Humanitext Reader

New Testament · 2 Corinthians §2.1-2.17

Forgiveness for the Offender and the Aroma of Christ

Passage 2 of 13 · Greek

Summary

Paul explains his decision not to visit Corinth in sorrow, reaffirming that his painful letter was written out of love. He calls on them to forgive the offender and describes how God triumphantly leads his ministry, spreading the fragrance of Christ everywhere.

§2.1ἔκρινα γὰρ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν·
For I decided this for myself, not to come to you again in sorrow.
§2.2εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;
For if I make you sorry, who is there to make me glad but the one who is made sorry by me?
§2.3καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφʼ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστίν.
And I wrote this very thing, so that when I came, I might not have sorrow from those from whom I ought to rejoice, having confidence in all of you that my joy is the joy of you all.
§2.4ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.
For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but so that you might know the love which I have more abundantly for you.
§2.5Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους ἵνα μὴ ἐπιβαρῶ πάντας ὑμᾶς.
But if anyone has caused sorrow, he has caused sorrow not to me, but to some extent—not to put it too severely—to all of you.
§2.6ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων, §2.7ὥστε τοὐναντίον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
This punishment by the majority is sufficient for such a person, so that, on the contrary, you should rather forgive and comfort him, lest perhaps such a person be swallowed up by excessive sorrow.
§2.8διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην·
Therefore I urge you to reaffirm your love toward him.
§2.9εἰς τοῦτο γὰρ καὶ ἔγραψα ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.
For to this end also I wrote, that I might know the proof of you, whether you are obedient in all things.
§2.10ᾧ δέ τι χαρίζεσθε, κἀγώ·
Anyone whom you forgive, I also forgive.
καὶ γὰρ ἐγὼ ὃ κεχάρισμαι, εἴ τι κεχάρισμαι, διʼ ὑμᾶς ἐν προσώπῳ Χριστοῦ, §2.11ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ, οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.
For indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we may not be outwitted by Satan; for we are not ignorant of his designs.
§2.12Ἐλθὼν δὲ εἰς τὴν Τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν κυρίῳ, §2.13οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με Τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς Μακεδονίαν.
When I came to Troas for the gospel of Christ, and a door was opened for me in the Lord, I had no rest in my spirit because I did not find my brother Titus; so saying farewell to them, I went on to Macedonia.
§2.14Τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι διʼ ἡμῶν ἐν παντὶ τόπῳ·
But thanks be to God, who always leads us in triumphal procession in Christ, and through us spreads the fragrance of the knowledge of him in every place.
§2.15ὅτι Χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σωζομένοις καὶ ἐν τοῖς ἀπολλυμένοις, §2.16οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν.
For we are the sweet aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.
καὶ πρὸς ταῦτα τίς ἱκανός;
And who is sufficient for these things?
§2.17οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλʼ ὡς ἐξ εἰλικρινίας, ἀλλʼ ὡς ἐκ θεοῦ κατέναντι θεοῦ ἐν Χριστῷ λαλοῦμεν.
For we are not, like so many, peddling the word of God, but as from sincerity, indeed as from God, in the sight of God we speak in Christ.

Notes

  1. 2.3ἀφʼ ὧν ἔδει με χαίρειν — The relative pronoun ὧν (genitive plural) has undergone attraction to the case governed by the preposition ἀπό, with its antecedent (ἐκείνων, referring to the people) omitted. Syntactically, it functions as 'from those from whom I ought to rejoice.'
  2. 2.5ἀπὸ μέρους ἵνα μὴ ἐπιβαρῶ πάντας ὑμᾶς — The ἵνα clause is parenthetical or restrictive, functioning to soften the preceding statement ('so that I may not overcharge/burden too much'). The phrase ἀπὸ μέρους ('to some extent') modifies the action of causing sorrow, indicating that the offender hurt the whole community to some degree, but the writer limits the statement to avoid overstating.
  3. 2.13τῷ μὴ εὑρεῖν με Τίτον — An articular infinitive in the dative case (τῷ εὑρεῖν) expressing cause, accompanied by the negative particle μή, the accusative subject of the infinitive με ('I'), and the object Τίτον. It translates literally as 'by my not finding Titus.'
  4. 2.14τῷ πάντοτε θριαμβεύοντι ἡμᾶς — The verb θριαμβεύω ('to lead in a triumphal procession') transitively governs the accusative ἡμᾶς ('us'). It represents a vivid image where God leads the apostles as captives/servants in Christ's triumphal march, implying both their complete submission to God and their share in His victory.

Cite this passage

New Testament, 2 Corinthians §2.1-2.17. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0031.tlg008.humanitext-grc2:2.1-2.17

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