Humanitext Reader

Aristophanes · Women at the Thesmophoria §726-798

The Hostage Wineskin and the Carved Plea for Help

Passage 10 of 15 · Greek

Summary

The true identity of Mikka's 'baby' is exposed as a wineskin, leading to a comic dispute over its volume while the Relative holds it hostage. The Relative then carves a distress signal onto sacred images in parody of tragedy, after which the Chorus begins their Parabasis in defense of women.

§726ἀλλὰ τάσδε μὲν λαβεῖν χρῆν σʼ ἐκφέρειν τε τῶν ξύλων, §727καὶ καταίθειν τὸν πανοῦργον πυρπολεῖν θʼ ὅσον τάχος.
Mikka: But indeed you ought to take some of these logs and bring them out, and burn the scoundrel and set him on fire as quickly as possible.
§728ἴωμεν ἐπὶ τὰς κληματίδας ὦ Μανία.
Let us go for the brushwood, Mania.
§729κἀγώ σʼ ἀποδείξω θυμάλωπα τήμερον.
Relative: And I will turn you into a burning ember today.
§730ὕφαπτε καὶ κάταιθε· σὺ δὲ τὸ Κρητικὸν §731ἀπόδυθι ταχέως· τοῦ θανάτου δʼ ὦ παιδίον §732μόνην γυναικῶν αἰτιῶ τὴν μητέρα.
Kindle and burn; and you, strip off that Cretan robe quickly; and for your death, O child, blame your mother alone of all women.
§733τουτὶ τί ἔστιν;
What on earth is this?
ἀσκὸς ἐγένεθʼ ἡ κόρη §734οἴνου πλέως καὶ ταῦτα Περσικὰς ἔχων.
The girl has become a skin-bag full of wine, and what is more, wearing Persian slippers!
§735ὦ θερμόταται γυναῖκες, ὦ ποτίσταται §736κἀκ παντὸς ὑμεῖς μηχανώμεναι πιεῖν, §737ὦ μέγα καπήλοις ἀγαθὸν ἡμῖν δʼ αὖ κακόν, §738κακὸν δὲ καὶ τοῖς σκευαρίοις καὶ τῇ κρόκῃ.
O most passionate women, O you tippling drunkards, who devise every means to get a drink, O great blessing to the tavern-keepers, but to us again a bane, a bane also to our household utensils and to the weaving woof!
§739παράβαλλε πολλὰς κληματίδας ὦ Μανία.
Mikka: Throw on plenty of brushwood, Mania.
§740παράβαλλε δῆτα· σὺ δʼ ἀπόκριναί μοι τοδί,
Relative: Throw it on, by all means!
§741τουτὶ τεκεῖν φῄς;
But as for you, answer me this: Do you say you gave birth to this?
§741bκαὶ δέκα μῆνας αὔτʼ ἐγὼ §742ἤνεγκον.
Mikka: Yes, and I carried it for ten months.
§742bἤνεγκας σύ;
Relative: You carried it?
§742cνὴ τὴν Ἄρτεμιν.
Mikka: Yes, by Artemis!
§743πρικότυλον ἢ πῶς;
Relative: Three kotylai wide, or how?
εἰπέ μοι.
Tell me.
§743bτί μʼ ἠργάσω;
Mikka: What have you done to me!
§744ἀπέδυσας ὦναίσχυντέ μου τὸ παιδίον §745τυννοῦτον ὄν.
You stripped my baby, you shameless wretch, being so very tiny!
§745bτυννοῦτο;
Relative: So very tiny?
§745cμικρὸν νὴ Δία.
Mikka: Small indeed, by Zeus!
§746πόσʼ ἔτη δὲ γέγονε;
Relative: And how old is it?
τρεῖς Χοᾶς ἢ τέτταρας;
Three Choes or four?
§747σχεδὸν τοσοῦτον χὤσον ἐκ Διονυσίων.
Mikka: Just about that, and as much as since the Dionysia.
§748ἀλλʼ ἀπόδος αὐτό.
But give it back!
§748bμὰ τὸν Ἀπόλλω τουτονί.
Relative: No, by this Apollo here!
§749ἐμπρήσομεν τοίνυν σε.
Mikka: Then we will burn you.
§749bπάνυ γʼ ἐμπίμπρατε·
Relative: Go ahead, burn me by all means!
§750αὕτη δʼ ἀποσφαγήσεται μάλʼ αὐτίκα.
But this girl here shall have her throat cut right now.
§751μὴ δῆθʼ, ἱκετεύω σʼ·
Mikka: No, please, I beg you!
ἀλλʼ ἔμʼ ὅ τι χρῄζεις ποίει §752ὑπέρ γε τούτου.
Treat me however you wish on behalf of this child at least.
§752bφιλότεκνός τις εἶ φύσει.
Relative: You are indeed child-loving by nature.
§753ἀλλʼ οὐδὲν ἧττον ἥδʼ ἀποσφαγήσεται
But nonetheless, she shall have her throat cut.
§754οἴμοι τέκνον.
Mikka: Alas, my child!
δός μοι σφαγεῖον Μανία, §755ἵνʼ οὖν τό γʼ αἷμα τοῦ τέκνου τοὐμοῦ λάβω.
Give me a sacrificial bowl, Mania, so that I may at least catch my child's blood.
§756ὕπεχʼ αὐτό, χαριοῦμαι γὰρ ἕν γε τοῦτό σοι.
Relative: Hold it under! For I will grant you this one favor at least.
§757κακῶς ἀπόλοιʼ, ὡς φθονερὸς εἶ καὶ δυσμενής.
Mikka: May you perish miserably, you are so grudging and hostile!
§758τουτὶ τὸ δέρμα τῆς ἱερείας γίγνεται.
Relative: This skin becomes the priestess's share.
§759τί τῆς ἱερείας γίγνεται;
Mikka: What becomes the priestess's share?
§759bτουτί.
Relative: This!
λαβέ.
Take it!
§760ταλαντάτη Μίκκα τίς ἐξεκόρησέ σε;
Third Woman: Oh, most wretched Mikka, who has stripped you so clean?
§762ὁ πανοῦργος οὗτος.
Mikka: This scoundrel here.
ἀλλʼ ἐπειδήπερ πάρει, §763φύλαξον αὐτόν, ἵνα λαβοῦσα Κλεισθένη §764τοῖσιν πρυτάνεσιν ἃ πεποίηχʼ οὗτος φράσω.
But since indeed you are here, guard him, so that I may fetch Cleisthenes and report to the prytaneis what this fellow has done.
§765ἄγε δὴ τίς ἔσται μηχανὴ σωτηρίας;
Relative: Come now, what device of safety shall there be?
§766τίς πεῖρα, τίς ἐπίνοιʼ;
What attempt, what plan?
ὁ μὲν γὰρ αἴτιος §767κἄμʼ ἐσκυλίσας ἐς τοιαυτὶ πράγματα §768οὐ φαίνεταί πω.
For the one who is responsible, who rolled me into such troubles as these, does not appear yet.
φέρε τίνʼ οὖν ἂν ἄγγελον §769πέμψαιμʼ ἐπʼ αὐτόν;
Come, what messenger then could I send to him?
οἶδʼ ἐγὼ καὶ δὴ πόρον §770ἐκ τοῦ Παλαμήδους· ὡς ἐκεῖνος, τὰς πλάτας §771ῥίψω γράφων.
Indeed, I know a way from the Palamedes: like him, upon the oar-blades I will write and throw them.
ἀλλʼ οὐ πάρεισιν αἱ πλάται.
But the oar-blades are not here.
§772πόθεν οὖν γένοιντʼ ἄν μοι πλάται πόθεν;
From where then could oar-blades come to me, from where?
πόθεν;
From where?
§773τί δʼ ἂν εἰ ταδὶ τἀγάλματʼ ἀντὶ τῶν πλατῶν §774γράφων διαρρίπτοιμι;
What if I should carve upon these votive statues here, writing on them instead of oars, and scatter them?
βέλτιον πολύ.
Far better!
§775ξύλον γέ τοι καὶ ταῦτα κἀκεῖνʼ ἦν ξύλον.
These too, at any rate, are wood, and that other was wood.
§776ὦ χεῖρες ἐμαὶ §777ἐγχειρεῖν χρῆν ἔργῳ πορίμῳ.
O hands of mine, you must set to work on a resource-finding task.
§778ἄγε δὴ πινάκων ξεστῶν δέλτοι, §779δέξασθε σμίλης ὁλκοὺς §780κήρυκας ἐμῶν μόχθων·
Come now, tablets of polished wood-plaques, receive the carvings of the chisel, messengers of my sufferings!
οἴμοι §781τουτὶ τὸ ῥῶ μοχθηρόν·
Oh dear, this 'rho' is wretchedly carved!
§782χώρει χώρει.
Go on, go on!
ποίαν αὔλακα;
What kind of furrow?
§783βάσκετʼ ἐπείγετε πάσας καθʼ ὁδοὺς §784κείνᾳ ταύτᾳ· ταχέως χρή.
Go, hasten along all paths, this way and that way; there is need of speed.
§785ἡμεῖς τοίνυν ἡμᾶς αὐτὰς εὖ λέξωμεν παραβᾶσαι, §786καίτοι πᾶς τις τὸ γυναικεῖον φῦλον κακὰ πόλλʼ ἀγορεύει, §787ὡς πᾶν ἐσμὲν κακὸν ἀνθρώποις κἀξ ἡμῶν ἐστιν ἅπαντα, §788ἔριδες νείκη στάσις ἀργαλέα λύπη πόλεμος.
Chorus: Now let us speak well of ourselves, stepping forward, though everyone speaks many evils of the female race, saying that we are a total evil to men and that from us comes everything: strife, quarrels, faction, grievous pain, war.
φέρε δή νυν, §789εἰ κακόν ἐσμεν, τί γαμεῖθʼ ἡμᾶς, εἴπερ ἀληθῶς κακόν ἐσμεν, §790κἀπαγορεύετε μήτʼ ἐξελθεῖν μήτʼ ἐκκύψασαν ἁλῶναι, §791ἀλλʼ οὑτωσὶ πολλῇ σπουδῇ τὸ κακὸν βούλεσθε φυλάττειν;
Come now indeed, if we are an evil, why do you marry us, if indeed we are truly an evil, and forbid us either to go out or to be caught peeping out, but wish with such great care to guard the "evil"?
§792κἂν ἐξέλθῃ τὸ γύναιόν ποι, κᾆθʼ εὕρητʼ αὐτὸ θύρασιν, §793μανίας μαίνεσθʼ, οὓς χρῆν σπένδειν καὶ χαίρειν, εἴπερ ἀληθῶς §794ἔνδοθεν ηὕρετε φροῦδον τὸ κακὸν καὶ μὴ κατελαμβάνετʼ ἔνδον.
And if the little wife goes out somewhere, and then you find her outside, you rave with madness—you who ought to pour libations and rejoice, if indeed you found the "evil" gone from within and did not catch it inside.
§795κἂν καταδάρθωμεν ἐν ἀλλοτρίων παίζουσαι καὶ κοπιῶσαι, §796πᾶς τις τὸ κακὸν τοῦτο ζητεῖ περὶ τὰς κλίνας περινοστῶν.
And if we fall asleep while playing and getting tired in someone else's house, everyone searches for this "evil," wandering around the beds.
§797κἂν ἐκ θυρίδος παρακύπτωμεν, τὸ κακὸν ζητεῖτε θεᾶσθαι· §798κἂν αἰσχυνθεῖσʼ ἀναχωρήσῃ, πολὺ μᾶλλον πᾶς ἐπιθυμεῖ
And if we peep out of a window, you seek to gaze upon the "evil"; and if she retreats in shame, everyone desires all the more

Notes

  1. 733ἀσκὸς — Meaning 'skin-bag' or 'wineskin'. When the Relative strips Mikka's 'baby,' it is revealed to be a wineskin filled with wine for the Athenian women, turning a tragic, tense situation into a comic exposure.
  2. 746Χοᾶς — The accusative plural of 'chous' (plural choes), a unit of liquid measure (approx. 3.2 liters). In asking about the 'age' of the baby, the Relative uses this unit, joking about the wineskin's capacity (three or four choes) rather than actual years of age.
  3. 770ἐκ τοῦ Παλαμήδους — Referring to Euripides' lost tragedy 'Palamedes.' The Relative parodies this tragedy, specifically the episode where Palamedes wrote on oar-blades (platai) and cast them into the sea to send news home, to find a way out of his own predicament.
  4. 785παραβᾶσαι — Aorist active participle (feminine plural nominative) of the verb parabaino ('to step aside' or 'step forward'). In Greek comedy, it refers to the technical movement of the Chorus stepping forward to address the audience directly, initiating the Parabasis.

Cite this passage

Aristophanes, Women at the Thesmophoria §726-798. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0019.tlg008.humanitext-grc2:726-798

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