§23ὁ δὲ παράκλητος ἡ πόλις Ἀλεξανδρέων ἐστίν, ἣν τετίμηκε μὲν ἐξ ἀρχῆς ἅπας ὁ Σεβαστὸς οἶκος, διαφερόντως δ’ ὁ νῦν ἡμῶν δεσπότης.
"And that intercessor is the city of the Alexandrians, which from the beginning has been honored by the whole Augustan house, and especially by our present master.
παρακλητεύσει δὲ τυχοῦσά τινος παρὰ σοῦ δωρεᾶς· μεῖζον δ’ ἀγαθὸν οὐδὲν αὐτῇ παρέξεις ἢ τοὺς Ἰουδαίους ἐκδοὺς καὶ προέμενος. “ §24ἐπὶ τούτοις ὀφείλων ἀπώσασθαι καὶ δυσχερᾶναι τοὺς λέγοντας ὡς νεωτεροποιοὺς καὶ κοινοὺς πολεμίους συνεπιγράφεται τοῖς λεχθεῖσι.
And it will act as intercessor if it obtains some gift from you; and you will provide no greater benefit to it than by delivering up and abandoning the Jews." On these terms, whereas he ought to have repulsed and been vexed at those who spoke as revolutionists and common enemies, he subscribed to what was said.
καὶ τὸ μὲν πρῶτον ἀδηλοτέρας ἐποιεῖτο τὰς ἐπιβουλὰς μήτ’ ἴσον παρέχων καὶ κοινὸν ἀκροατὴν ἑαυτὸν τοῖς τὰς ἀμφισβητήσεις ἔχουσιν, ἀλλὰ πρὸς θάτερον ἀποκλίνων μέρος, μήτ’ ἐν τοῖς ἄλλοις ἰσηγορίαν διδούς, ἀλλὰ καὶ ὁπότε προσίοι τις τῶν Ἰουδαίων, ἀποστρεφόμενος καὶ τὸ δυσέντευκτον ἐπιτηδεύων ἐπὶ μόνων τούτων· αὖθις δὲ καὶ ἐκ τοῦ φανεροῦ τὴν δυσμένειαν ἐπεδείξατο.
And at first, he made his plots more obscure, not offering himself as an equal and impartial listener to those who had disputes, but leaning towards one side, and not granting equal speech in other matters, and even whenever any of the Jews approached, turning away and making himself difficult of access to them alone; but afterwards he also openly displayed his ill-will.
§25Προσεπέρρωσε δ’ αὐτοῦ τὴν ἐκ μαθήσεως τὸ πλέον ἢ φύσεως ἐπιτετηδευμένην ἀπόνοιαν καὶ συντυχία τις τοιαύτη.
And his madness, which was practiced more from learning than from nature, was further strengthened by a certain coincidence of this kind.
Γάιος Καῖσαρ Ἀγρίππᾳ τῷ Ἡρῴδου βασιλέως υἱωνῷ δίδωσι βασιλείαν τῆς παππῴας λήξεως τρίτην μοῖραν, ἣν Φίλιππος τετράρχης θεῖος ὢν αὐτῷ πρὸς πατρὸς ἐκαρποῦτο.
Gaius Caesar gave to Agrippa, the grandson of King Herod, a kingdom consisting of a third part of his grandfather's patrimony, which Philip the tetrarch, who was his uncle on his father's side, had enjoyed.
§26μέλλοντι δ’ ἀπαίρειν συνεβούλευσεν ὁ Γάιος τὸν μὲν ἀπὸ Βρεντεσίου μέχρι Συρίας πλοῦν μακρὸν ὄντα καὶ καματηρὸν παραιτήσασθαι, χρῆσθαι δ’ ἐπιτόμῳ τοὺς ἐτησίας ἀναμείναντι τῷ διὰ τῆς Ἀλεξανδρείας· τάς τε γὰρ ἐκεῖθεν ὁλκάδας ταχυναυτεῖν ἔφασκε καὶ ἐμπειροτάτους εἶναι κυβερνήτας, οἳ καθάπερ ἀθλητὰς ἵππους ἡνιοχοῦσιν ἀπλανῆ παρέχοντες τὸν ἐπ’ εὐθείας δρόμον.
And when he was about to set sail, Gaius advised him to decline the voyage from Brundisium as far as Syria, which was long and tiring, but to take the short cut by waiting for the Etesian winds and going through Alexandria; for he said that the merchant vessels from there sailed fast and that the pilots were extremely experienced, who, like charioteers guiding racehorses, provided an unerring straight course.
ὁ δὲ πειθαρχεῖ ὡς δεσπότῃ τε ἅμα καὶ τὰ δοκοῦντα συμφέρειν παραγγέλλοντι.
And he obeyed as one would a master who was at the same time commanding what seemed to be useful.
§27καταβὰς δ’ εἰς Δικαιάρχειαν καὶ ναῦς ὑφόρμους Ἀλεξανδρίδας ἰδὼν εὐτρεπεῖς πρὸς ἀναγωγήν, ἐπιβὰς μετὰ τῶν ἰδίων, εὐπλοίᾳ χρησάμενος, ὀλίγαις ὕστερον ἡμέραις ἀνεπιφάτως καὶ ἀφωράτως κατάγεται, κελεύσας τοῖς κυβερνήταις — περὶ γὰρ δείλην ὥραν ὁ Φάρος ἀναφαίνεται — τὰ μὲν ἱστία συνάγειν, ἔξω δὲ περὶ αὐτὸν μὴ μακρὰν ἀφισταμένους θαλαττεύειν ἄχρι τοῦ βαθεῖαν ἑσπέραν ἐπιγενέσθαι καὶ νυκτὸς τοῖς λιμέσι προσσχεῖν, ἵν’ ἀποβὰς ἤδη τετραμμένων ἁπάντων πρὸς ὕπνον, μηδενὸς ὁρῶντος, ἀφίκηται πρὸς τὸν ξενοδόχον.
And having gone down to Puteoli and seeing Alexandrian ships at anchor ready for departure, he embarked with his own people, and having experienced a favorable voyage, a few days later he arrived unobserved and unnoticed. He ordered the pilots—for about evening the Pharos became visible—to furl the sails and to keep out at sea not far off, until deep evening should come on and they could make the harbor at night, so that having disembarked when everyone had already turned to sleep, and no one seeing him, he might reach his host.
§28ὁ μὲν δὴ μετὰ τοσαύτης αἰδοῦς ἐπεδήμησε βουλόμενος, εἴ πως οἷόν τε ἦν, ἅπαντας τοὺς ἐν τῇ πόλει λαθὼν ὑπεξελθεῖν· οὐ γὰρ κατὰ θέαν ἀφῖκτο τῆς Ἀλεξανδρείας ἐπιδεδημηκὼς αὐτῇ πρότερον, ἡνίκα τὸν ἐπὶ Ῥώμης πλοῦν ἐστέλλετο πρὸς Τιβέριον, ἀλλ’ ὁδῷ χρησόμενος ἐπιτόμῳ τῆς οἴκαδε ἀφίξεως.
He indeed resided with such modesty, wishing, if it were at all possible, to depart without being noticed by everyone in the city; for he had not come to see the sights of Alexandria, having resided there before when he was setting out on his voyage to Rome to Tiberius, but in order to use it as a short cut for his journey home.
§29οἱ δ’ ὑπὸ φθόνου ῥηγνύμενοι — βάσκανον γὰρ φύσει τὸ Αἰγυπτιακόν — καὶ τὰς ἑτέρων εὐτυχίας ἰδίας ὑπελάμβανον εἶναι κακοπραγίας καὶ ἅμα διὰ τὴν παλαιὰν καὶ τρόπον τινὰ φύσει γεγενημένην πρὸς Ἰουδαίους ἀπέχθειαν ἤσχαλλον ἐπὶ τῷ γεγενῆσθαί τινα βασιλέα Ἰουδαῖον οὐχ ἧττον, ἢ εἰ αὐτός τις ἕκαστος βασιλείαν προγονικὴν ἀφῄρητο.
But they, bursting with envy—for the Egyptian race is naturally envious—and looking upon the good fortune of others as their own misfortune, and at the same time because of their ancient and in a way natural hostility toward the Jews, were indignant at the creation of a Jewish king, no less than if each of them had been deprived of an ancestral kingdom of his own.
§30καὶ τὸν ἄθλιον Φλάκκον πάλιν οἱ συνόντες ἀνηρέθιζον εἰς τὸν αὐτὸν ἐνάγοντες καὶ προκαλούμενοι φθόνον, „σὴ κατάλυσίς ἐστι“φάσκοντες „ἡ ἐπιδημία τούτου· μείζονα τιμῆς καὶ εὐδοξίας ὄγκον ἢ σὺ περιβέβληται· πάντας εἰς ἑαυτὸν ἐπιστρέφει τὴν δορυφόρον τῶν σωματοφυλάκων στρατιὰν ὁρῶντας ἐπαργύροις καὶ ἐπιχρύσοις ὅπλοις διακεκοσμημένην.
And his companions again stirred up the wretched Flaccus, bringing him into the same envy and provoking him, saying: "The visit of this man is your ruin; he has assumed a greater weight of honor and glory than you; he turns all eyes toward himself when they see the armed escort of bodyguards decorated with silver and gold weapons.
§31ἔδει γὰρ ἥκειν εἰς ἐπικράτειαν ἑτέρου δυνάμενον πλῷ χρησάμενον εἰς τὴν οἰκείαν ἀσφαλῶς παραπεμφθῆναι;
Ought he to have come into the domain of another, when he was able to be safely escorted to his own land by using a sea voyage?
καὶ γὰρ εἰ Γάιος ἐπέτρεπε, μᾶλλον δ’ ἠνάγκαζεν, ἐχρῆν ἐκλιπαρήσαντα παραιτήσασθαι τὴν ἐνθάδε ἄφιξιν, ἵνα μὴ παρευημερηθεὶς ὁ τῆς χώρας ἡγεμὼν ἀδοξῇ. “ §32ταῦτα ἀκούων ἔτι μᾶλλον ἢ πρότερον ᾤδει καὶ ἐν μὲν τῷ φανερῷ τὸν ἑταῖρον καὶ φίλον καθυπεκρίνετο διὰ τὸν ἐκ τοῦ πέμψαντος φόβον, ἰδίᾳ δὲ ἐζηλοτύπει καὶ ἐξελάλει τὸ μῖσος καὶ πλαγίως αὐτὸν ὕβριζεν, ἐπειδήπερ ἄντικρυς οὐκ ἐθάρρει.
For even if Gaius permitted, or rather compelled him, he ought to have begged off and declined the arrival here, lest the governor of the country should be eclipsed and fall into disrepute." Hearing these things, he swelled with rage even more than before, and in public indeed simulated the companion and friend because of his fear of the sender, but privately he was jealous and vented his hatred, and obliquely insulted him, since he did not have the courage to do so openly.