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Herodotus · Histories §6.58.1-6.58.3

Funeral Customs and Mourning Rites for Spartan Kings

Passage 960 of 1577 · Greek

Summary

The strict mourning rituals upon the death of a Spartan king are described, including the dissemination of the news across Laconia, the mobilization of citizens, Perioikoi, and Helots for massive lamentation, the funeral rites for kings who fell in war, and the suspension of public affairs during the mourning period.

§6.58.1ταῦτα μὲν ζῶσι τοῖσι βασιλεῦσι δέδοται ἐκ τοῦ κοινοῦ τῶν Σπαρτιητέων, ἀποθανοῦσι δὲ τάδε.
These privileges are given to the kings while they are living from the common treasury of the Spartans, but upon their death the following things are done.
ἱππέες περιαγγέλλουσι τὸ γεγονὸς κατὰ πᾶσαν τὴν Λακωνικήν, κατὰ δὲ τὴν πόλιν γυναῖκες περιιοῦσαι λέβητα κροτέουσι.
Horsemen ride around to announce what has happened throughout all Laconia, and within the city women go about beating a cauldron.
ἐπεὰν ὦν τοῦτο γίνηται τοιοῦτο, ἀνάγκη ἐξ οἰκίης ἑκάστης ἐλευθέρους δύο καταμιαίνεσθαι, ἄνδρα τε καὶ γυναῖκα· μὴ ποιήσασι δὲ τοῦτο ζημίαι μεγάλαι ἐπικέαται.
Therefore, whenever this happens, it is compulsory that from each house two free persons, a man and a woman, should defile themselves; and upon those who fail to do this, heavy penalties are imposed.
§6.58.2νόμος δὲ τοῖσι Λακεδαιμονίοισι κατὰ τῶν βασιλέων τοὺς θανάτους ἐστὶ ὡυτὸς καὶ τοῖσι βαρβάροισι τοῖσι ἐν τῇ Ἀσίῃ· τῶν γὰρ ὦν βαρβάρων οἱ πλεῦνες τῷ αὐτῷ νόμῳ χρέωνται κατὰ τοὺς θανάτους τῶν βασιλέων.
The custom of the Lacedaemonians concerning the deaths of their kings is the same as that of the barbarians in Asia; for most of the barbarians use the same custom regarding the deaths of their kings.
ἐπεὰν γὰρ ἀποθάνῃ βασιλεὺς Λακεδαιμονίων, ἐκ πάσης δεῖ Λακεδαίμονος, χωρὶς Σπαρτιητέων, ἀριθμῷ τῶν περιοίκων ἀναγκαστοὺς ἐς τὸ κῆδος ἰέναι.
For when a king of the Lacedaemonians dies, it is required that from all Lacedaemon, apart from the Spartans, a fixed number of the Perioikoi must go to the funeral under compulsion.
§6.58.3τούτων ὦν καὶ τῶν εἱλωτέων καὶ αὐτῶν Σπαρτιητέων ἐπεὰν συλλεχθέωσι ἐς τὠυτὸ πολλαὶ χιλιάδες σύμμιγα τῇσι γυναιξί, κόπτονταί τε τὰ μέτωπα προθύμως καὶ οἰμωγῇ διαχρέωνται ἀπλέτῳ, φάμενοι τὸν ὕστατον αἰεὶ ἀπογενόμενον τῶν βασιλέων, τοῦτον δὴ γενέσθαι ἄριστον.
When these, therefore, and the Helots and the Spartans themselves are gathered together in the same place, many thousands of them mixed with the women, they strike their foreheads readily and make use of boundless lamentation, saying that the king who has just died was always the best of all.
ὃς δʼ ἂν ἐν πολέμῳ τῶν βασιλέων ἀποθάνῃ, τούτῳ δὲ εἴδωλον σκευάσαντες ἐν κλίνῃ εὖ ἐστρωμένῃ ἐκφέρουσι.
And if any of the kings dies in war, they prepare an image of him and carry it out on a well-spread couch.
ἐπεὰν δὲ θάψωσι, ἀγορὴ δέκα ἡμερέων οὐκ ἵσταταί σφι οὐδʼ ἀρχαιρεσίη συνίζει, ἀλλὰ πενθέουσι ταύτας τὰς ἡμέρας.
And when they have buried him, no assembly is held for ten days, nor does any meeting for the election of magistrates convene, but they mourn during these days.

Notes

  1. 6.58.1καταμιαίνεσθαι — Present infinitive middle-passive dependent on the impersonal expression ἀνάγκη [ἐστί] ("it is necessary/compulsory"). Its subject accusative is ἐλευθέρους δύο ("two free persons"). It refers to the ritual act of defiling oneself (e.g., with ashes or dirt) to express grief, or observing mourning.
  2. 6.58.2ἀριθμῷ τῶν περιοίκων — ἀριθμῷ is a dative of respect ("in respect to number"), meaning "a fixed/certain number from the Perioikoi." τῶν περιοίκων functions as a partitive genitive.
  3. 6.58.3φάμενοι τὸν ὕστατον αἰεὶ ἀπογενόμενον τῶν βασιλέων, τοῦτον δὴ γενέσθαι ἄριστον. — An accusative and infinitive construction in indirect discourse introduced by φάμενοι ("saying"). The subject accusative of the infinitive γενέσθαι is τὸν ὕστατον αἰεὶ ἀπογενόμενον τῶν βασιλέων ("the king who has always most recently died"), which is repeated and emphasized appositively by the demonstrative pronoun τοῦτον.
  4. 6.58.3ὃς δʼ ἂν ἐν πολέμῳ τῶν βασιλέων ἀποθάνῃ, τούτῳ δὲ — A conditional relative clause formed by the relative pronoun ὅς with ἄν and the subjunctive ἀποθάνῃ. The δέ following τούτῳ at the beginning of the main clause is an apodotic-de, marking the transition from the subordinate clause to the main clause.

Cite this passage

Herodotus, Histories §6.58.1-6.58.3. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0016.tlg001.humanitext-grc2:6.58.1-6.58.3

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