Humanitext Reader

Herodotus · Histories §1.48.1-1.48.2

Success of the Delphic Oracle and Croesus's Faith

Passage 48 of 1577 · Greek

Summary

Croesus examines the replies from the various oracles and finds only the Delphic one to be true, as it correctly revealed his bizarre action of boiling a tortoise and a lamb in a bronze kettle.

§1.48.1ταῦτα οἱ Λυδοὶ θεσπισάσης τῆς Πυθίης συγγραψάμενοι οἴχοντο ἀπιόντες ἐς τὰς Σάρδις.
When the Pythia had delivered these answers, the Lydians wrote them down and departed for Sardis.
ὡς δὲ καὶ ὧλλοι οἱ περιπεμφθέντες παρῆσαν φέροντες τοὺς χρησμούς, ἐνθαῦτα ὁ Κροῖσος ἕκαστα ἀναπτύσσων ἐπώρα τῶν συγγραμμάτων, τῶν μὲν δὴ οὐδὲν προσίετό μιν·
And when the others who had been sent out also returned carrying their oracles, Croesus then opened and examined each of the writings; indeed, none of them pleased him.
ὁ δὲ ὡς τὸ ἐκ Δελφῶν ἤκουσε, αὐτίκα προσεύχετό τε καὶ προσεδέξατο, νομίσας μοῦνον εἶναι μαντήιον τὸ ἐν Δελφοῖσι, ὅτι οἱ ἐξευρήκεε τὰ αὐτὸς ἐποίησε.
But when he heard the one from Delphi, he immediately offered prayers and accepted it, believing that the oracle at Delphi was the only true one, because it had discovered what he himself had done.
§1.48.2ἐπείτε γὰρ δὴ διέπεμψε παρὰ τὰ χρηστήρια τοὺς θεοπρόπους, φυλάξας τὴν κυρίην τῶν ἡμερέων ἐμηχανᾶτο τοιάδε· ἐπινοήσας τὰ ἦν ἀμήχανον ἐξευρεῖν τε καὶ ἐπιφράσασθαι, χελώνην καὶ ἄρνα κατακόψας ὁμοῦ ἧψε αὐτὸς ἐν λέβητι χαλκέῳ, χάλκεον ἐπίθημα ἐπιθείς.
For when he had sent his messengers to the oracles, he waited for the appointed day and devised the following plan: having thought of something that was impossible to discover or conceive, he cut up a tortoise and a lamb together and boiled them himself in a bronze kettle, having covered it with a bronze lid.

Notes

  1. 1.48.1οἴχοντο ἀπιόντες — An idiomatic expression combining the verb `οἴχομαι` with the present participle `ἀπιών`, expressing the completion or continuation of the movement ("they departed and were gone").
  2. 1.48.1τῶν μὲν δὴ οὐδὲν προσίετό μιν — The middle-voice verb `προσίεμαι` means "to admit to oneself" and metaphorically "to please" or "to satisfy." The subject is `οὐδὲν` ("nothing"), and it takes `μιν` (Ionic third-person singular accusative pronoun, referring to Croesus) as its object.
  3. 1.48.1ὅτι οἱ ἐξευρήκεε τὰ αὐτὸς ἐποίησε — `οἱ` is the third-person singular dative (dative of advantage) referring to Croesus. `ἐξευρήκεε` is the Ionic form of the pluperfect of `ἐξευρίσκω`. `τὰ` functions as a relative pronoun (neuter plural accusative) containing its own antecedent, serving as the direct object of `ἐξευρήκεε`.

Cite this passage

Herodotus, Histories §1.48.1-1.48.2. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0016.tlg001.humanitext-grc2:1.48.1-1.48.2

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