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Sophocles · Oedipus at Colonus §769-840a

Oedipus' Rejection and Creon's Seizure of the Daughters

Passage 10 of 21 · Greek

Summary

Oedipus fiercely rejects Creon's deceitful persuasion and prophesies his own vengeance against his sons and Thebes. Enraged, Creon resorts to force, attempting to abduct Oedipus's two daughters, leading to a violent confrontation with the chorus trying to stop him.

§769καὶ τοὐν δόμοισιν ἦν διαιτᾶσθαι γλυκύ, §770τότʼ ἐξεώθεις κἀξέβαλλες, οὐδέ σοι §771τὸ συγγενὲς τοῦτʼ οὐδαμῶς τότʼ ἦν φίλον·
And when it was sweet to live in the house, then you pushed me out and cast me out, and for you this kinship was in no way dear then.
§772νῦν τʼ αὖθις ἡνίκʼ εἰσορᾷς πόλιν τέ μοι §773ξυνοῦσαν εὔνουν τήνδε καὶ γένος τὸ πᾶν, §774πειρᾷ μετασπᾶν, σκληρὰ μαλθακῶς λέγων.
And now again, when you see this city being friendly to me and all my race with me, you try to draw me back, speaking harsh things softly.
§775καίτοι τίς αὕτη τέρψις ἄκοντας φιλεῖν;
And yet what pleasure is this, to love those who are unwilling?
§776ὥσπερ τις εἴ σοι λιπαροῦντι μὲν τυχεῖν §777μηδὲν διδοίη μηδʼ ἐπαρκέσαι θέλοι, §778πλήρη δʼ ἔχοντι θυμὸν ὧν χρῄζοις, τότε §779δωροῖθʼ, ὅτʼ οὐδὲν ἡ χάρις χάριν φέροι·
Just as if someone, when you are eager to obtain something, should give you nothing nor wish to help, but when you have your heart full of what you wanted, then should give it, when the favor would bring no pleasure.
§780ἆρʼ ἂν ματαίου τῆσδʼ ἂν ἡδονῆς τύχοις;
Would you obtain any but an empty joy in this?
§781τοιαῦτα μέντοι καὶ σὺ προσφέρεις ἐμοί, §782λόγῳ μὲν ἐσθλά. τοῖσι δʼ ἔργοισιν κακά.
Such indeed are the things you offer to me, noble in words, but evil in deeds.
§783φράσω δὲ καὶ τοῖσδʼ, ὥς σε δηλώσω κακόν.
And I will speak also to these men, that I may show you to be evil.
§784ἥκεις ἔμʼ ἄξων, οὐχʼ ἵνʼ ἐς δόμους ἄγῃς, §785ἀλλʼ ὡς πάραυλον οἰκίσῃς, πόλις δέ σοι §786κακῶν ἄνατος τῆσδʼ ἀπαλλαχθῇ χθονός.
You have come to take me, not that you may lead me to your house, but that you may settle me nearby, and that your city may escape unhurt from the evils of this land.
§787οὐκ ἔστι σοι ταῦτʼ, ἀλλά σοι τάδʼ ἔστʼ, ἐκεῖ §788χώρας ἀλάστωρ οὑμὸς ἐνναίων ἀεί· §789ἔστιν δὲ παισὶ τοῖς ἐμοῖσι τῆς ἐμῆς §790χθονὸς λαχεῖν τοσοῦτον, ἐνθανεῖν μόνον.
That is not for you, but this is for you: there, my avenging spirit of the land dwelling forever; and for my sons, it is theirs to inherit of my land only this much, to die in it.
§791ἆρʼ οὐκ ἄμεινον ἢ σὺ τἀν Θήβαις φρονῶ;
Do I not understand the affairs of Thebes better than you?
§792πολλῷ γʼ, ὅσῳπερ κἀκ σαφεστέρων κλύω, §793Φοίβου τε καὐτοῦ Ζηνός, ὃς κείνου πατήρ.
Much indeed, by as much as I hear from clearer sources, Apollo and Zeus himself, who is his father.
§794τὸ σὸν δʼ ἀφῖκται δεῦρʼ ὑπόβλητον στόμα, §795πολλὴν ἔχον στόμωσιν· ἐν δὲ τῷ λέγειν §796κάκʼ ἂν λάβοις τὰ πλείονʼ ἢ σωτήρια.
But your mouth has come here deceitful, having a sharp edge; but in speaking, you would receive more evils than safety.
§797ἀλλʼ οἶδα γάρ σε ταῦτα μὴ πείθων, ἴθι·
But indeed, since I know I do not persuade you of these things, go!
§798ἡμᾶς δʼ ἔα ζῆν ἐνθάδʼ· οὐ γὰρ ἂν κακῶς §799οὐδʼ ὧδʼ ἔχοντες ζῷμεν, εἰ τερποίμεθα.
And let us live here; for we would not live ill, even in this state, if we should be pleased.
§800πότερα νομίζεις δυστυχεῖν ἔμʼ ἐς τὰ σά, §801ἤ σʼ εἰς τὰ σαυτοῦ μᾶλλον, ἐνἐς τῷ νῦν λόγῳ;
Do you think that I am unfortunate in your affairs, or you rather in your own, in the present argument?
§802ἐμοὶ μέν ἐσθʼ ἥδιστον, εἰ σὺ μήτʼ ἐμὲ §803πείθειν οἷός τʼ εἶ μήτε τούσδε τοὺς πέλας.
For me indeed it is most sweet, if you are able neither to persuade me nor these neighbors near us.
§804ὦ δύσμορʼ, οὐδὲ τῷ χρόνῳ φύσας φανεῖ §805φρένας ποτʼ ἀλλὰ λῦμα τῷ γήρᾳ τρέφει;
O wretched man, will you not even with time show that you have grown any wisdom, but do you nurture a disgrace to old age?
§806γλώσσῃ σὺ δεινός· ἄνδρα δʼ οὐδένʼ οἶδʼ ἐγὼ §807δίκαιον ὅστις ἐξ ἅπαντος εὖ λέγει.
You are clever with your tongue; but I know no just man who speaks well from every cause.
§808χωρὶς τό τʼ εἰπεῖν πολλὰ καὶ τὰ καίρια.
To speak much and to speak to the point are two different things.
§809ὡς δὴ σὺ βραχέα, ταῦτα δʼ ἐν καιρῷ λέγεις.
As if you indeed speak briefly, and these things in season!
§810οὐ δῆθʼ ὅτῳ γε νοῦς ἴσος καὶ σοὶ πάρα.
Not indeed to anyone who has a mind equal to yours.
§811ἄπελθʼ, ἐρῶ γὰρ καὶ πρὸ τῶνδε, μηδέ με
Go away!
§812φύλασσʼ ἐφορμῶν ἔνθα χρὴ ναίειν ἐμέ.
For I will speak also on behalf of these men, and do not watch me, besieging the place where I must dwell.
§813μαρτύρομαι τούσδʼ, οὐ σέ· πρὸς δὲ τοὺς φίλους §814οἷʼ ἀνταμείβει ῥήματʼ, ἤν σʼ ἕλω ποτέ §815τίς δʼ ἄν με τῶνδε συμμάχων ἕλοι βίᾳ;
I call these men to witness, not you; and for your friends, what kind of words you return in answer, if ever I catch you— And who of these allies could take me by force?
§816ἦ μὴν σὺ κἄνευ τοῦδε λυπηθεὶς ἔσει.
Indeed, even without this, you will be grieved.
§817ποίῳ σὺν ἔργῳ τοῦτʼ ἀπειλήσας ἔχεις;
With what deed have you made this threat?
§818παίδοιν δυοῖν σοι τὴν μὲν ἀρτίως ἐγὼ §819ξυναρπάσας ἔπεμψα, τὴν δʼ ἄξω τάχα.
Of your two daughters, one I have just now snatched away and sent, and the other I will lead away quickly.
§820οἴμοι.
Woe is me!
§820aτάχʼ ἕξεις μᾶλλον οἰμώζειν τάδε.
Soon you will have more cause to wail these things.
§821τὴν παῖδʼ ἔχεις μου;
Do you have my child?
§821aτήνδε τʼ οὐ μακροῦ χρόνου.
And this one too in no long time.
§822ἰὼ ξένοι, τί δράσετʼ;
O strangers, what will you do?
ἦ προδώσετε, §823κοὐκ ἐξελᾶτε τὸν ἀσεβῆ τῆσδε χθονός;
Will you betray me, and not drive the impious man out of this land?
§824χώρει, ξένʼ, ἔξω θᾶσσον.
Go, stranger, outside quickly!
οὔτε γὰρ τὰ νῦν §825δίκαια πράσσεις οὔθʼ ἃ πρόσθεν εἴργασαι.
For neither what you do now is just, nor what you have done before.
§826ὑμῖν ἂν εἴη τήνδε καιρὸς ἐξάγειν §827ἄκουσαν, εἰ θέλουσα μὴ πορεύεται.
It would be time for you to lead this girl out by force, if she does not go willingly.
§828οἴμοι τάλαινα, ποῖ φύγω;
Woe is me, wretched one! Whither shall I flee?
ποίαν λάβω §829θεῶν ἄρηξιν ἢ βροτῶν;
What help of gods or of men shall I find?
§829aτί δρᾷς, ξένε;
What are you doing, stranger?
§830οὐχ ἅψομαι τοῦδʼ ἀνδρός, ἀλλὰ τῆς ἐμῆς.
I will not touch this man, but what is mine.
§831ὦ γῆς ἄνακτες.
O lords of the land!
§831aὦ ξένʼ, οὐ δίκαια δρᾷς.
O stranger, you do not do what is just.
§832δίκαια.
It is just.
§832aπῶς δίκαια;
How is it just?
§832bτοὺς ἐμοὺς ἄγω.
I am leading away my own.
§833ἰὼ πόλις.
O city!
§834τί δρᾷς, ὦ ξένʼ;
What are you doing, O stranger?
οὐκ ἀφήσεις;
Will you not let go?
τάχʼ εἰς βάσανον εἶ χερῶν.
Soon you will come to a trial of hands.
§835εἴργου.
Keep off!
§835aσοῦ μὲν οὔ, τάδε γε μωμένου.
Not from you, while you attempt these things.
§836πόλει μαχεῖ γάρ, εἴ τι πημανεῖς ἐμέ.
For you will fight with the city, if you harm me.
§837οὐκ ἠγόρευον ταῦτʼ ἐγώ;
Did I not declare these things?
§837aμέθες χεροῖν §838τὴν παῖδα θᾶσσον.
Let go from your hands the girl quickly.
§838aμὴ ʼπίτασσʼ ἃ μὴ κρατεῖς.
Do not command what you do not control.
§840χαλᾶν λέγω σοι.
I tell you to let go.
§840aσοὶ δʼ ἔγωγʼ ὁδοιπορεῖν.
And I tell you to go on your way.

Notes

  1. 776ὥσπερ τις εἴ σοι λιπαροῦντι μὲν τυχεῖν — The entire sentence structure of lines 776-780 constitutes a hypothetical comparison using the optative mood (ὥσπερ εἴ τις ... δωροῖτο), with the main clause ἆρ' ἂν ... τύχοις? functioning as a potential optative. The double ἄν in line 780 (ἆρ' ἂν ... ἂν ... τύχοις) serves to emphasize the potential aspect, with the first ἄν anticipating the conditional clause right after the interrogative particle, and the second reinforcing the verb.
  2. 788χώρας ἀλάστωρ οὑμὸς ἐνναίων ἀεί — The genitive χώρας ('of the land') can either modify the noun ἀλάστωρ ('avenging spirit') or serve as the object/complement of the participle ἐνναίων ('dwelling in'). In this context, where Oedipus's curse will dwell forever in the hostile land of Thebes, both nuances overlap, though grammatically it is more natural to take it with ἐνναίων.
  3. 801ἐνἐς τῷ νῦν λόγῳ — The text displays a corrupted form "ἐνἐς", which likely arose from a contamination of the readings "ἐν τῷ νῦν λόγῳ" ('in the present argument') and a variant using the preposition "ἐς". The translation is rendered as 'in the present argument' based on the standard grammatical reconstruction of "ἐν τῷ νῦν λόγῳ".
  4. 817ἀπειλήσας ἔχεις — This is a periphrastic perfect typical of classical tragedy, combining the aorist participle ἀπειλήσας with the verb ἔχω. It emphasizes the continuing state resulting from the completed action ('you have made a threat and still hold it'), rather than a simple past or perfect tense.

Cite this passage

Sophocles, Oedipus at Colonus §769-840a. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0011.tlg007.humanitext-grc2:769-840a

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