§5.1ἐν δὲ ταῖς στρατηγίαις αὐταῖς Νικίου μὲν οὐκ ὀλίγα γενναῖα· καὶ γὰρ μάχαις πολλαῖς ἐνίκησε τοὺς πολεμίους, καὶ τοῦ λαβεῖν Συρακούσας ὀλίγον ἐδέησε, καὶ πάντα διʼ αὑτὸν οὐκ ἔπταισεν, ἀλλὰ καὶ νόσον ἄν τις αἰτιάσαιτο καὶ φθόνον τῶν οἴκοι πολιτῶν Κράσσος δὲ διὰ πλῆθος ἁμαρτημάτων οὐδὲν τῇ τύχῃ χρηστὸν ἀποδείξασθαι παρῆκεν, ὥστε θαυμάζειν αὐτοῦ τὴν ἀβελτερίαν οὐ τῆς Πάρθων δυνάμεως ἡττηθεῖσαν, ἀλλὰ τῆς Ῥωμαίων εὐτυχίας περιγενομένην.
And in their military campaigns themselves, there are not a few noble deeds on Nicias's part; for indeed, he defeated the enemy in many battles, and came within a little of taking Syracuse, and did not fail in everything through his own fault, but one might blame his illness and the envy of the citizens at home. But Crassus, through a multitude of errors, left no opportunity for fortune to show anything favorable, so that one wonders at his stupidity, which was not vanquished by the power of the Parthians, but got the better of the good fortune of the Romans.
§5.2ἐπεὶ δʼ ὁ μὲν μηδενὸς τῶν ἀπὸ μαντικῆς καταφρονῶν, ὁ δὲ πάντα ὑπερορῶν ὁμοίως ἀπώλοντο, χαλεπὴ μὲν ἐν τούτοις ἡ ἀσφάλεια καὶ δύσκριτος, ἐπιεικέστερον δὲ τοῦ παρανόμου καὶ αὐθάδους τὸ μετὰ δόξης παλαιᾶς καὶ συνήθους διʼ εὐλάβειαν ἁμαρτανόμενον.
And since the one, while despising nothing of the arts of divination, and the other, while disregarding all of them, perished in like manner, safety in these matters is difficult and hard to decide; but more pardonable than what is lawless and self-willed is the error committed through caution in accordance with ancient and customary belief.
περὶ μέντοι τὴν τελευτὴν ἀμεμπτότερος ὁ Κράσσος οὐ παραδοὺς ἑαυτὸν οὐδὲ δεθεὶς οὐδὲ φενακισθείς, ἀλλʼ εἴξας τοῖς φίλοις δεομένοις καὶ παρασπονδηθεὶς ὑπὸ τῶν πολεμίων ὁ δὲ Νικίας αἰσχρᾶς καὶ ἀκλεοῦς ἐλπίδι σωτηρίας ὑποπεσὼν τοῖς πολεμίοις αἰσχίονα ἑαυτῷ τὸν θάνατον ἐποίησεν.
However, regarding their end, Crassus is more blameless, not having surrendered himself, nor having been bound, nor having been duped, but having yielded to his pleading friends and having been treated treacherously by the enemy; whereas Nicias, having cast himself down before the enemy in the shameful and inglorious hope of safety, made his death more shameful for himself.