§5.1Ἀλκιβιάδης μὲν οὖν οὐκ ἠρνεῖτο τιμώμενος χαίρειν καὶ δυσφορεῖν παρορώμενος, ὅθεν ἐπειρᾶτο προσφιλὴς εἶναι τοῖς παροῦσι καὶ κεχαρισμένος· Μάρκιον δὲ θεραπεύειν μὲν οὐκ εἴα τοὺς τιμᾶν δυναμένους καὶ αὔξειν τὸ ὑπερήφανον, ὀργὴν δὲ καὶ λύπην ἀμελουμένῳ τὸ φιλότιμον παρεῖχε.
Alcibiades, then, did not deny that he rejoiced when honored and was vexed when overlooked, wherefore he tried to be dear and agreeable to his associates; but as for Marcius, on the one hand, his pride did not allow him to court those who were able to honor and advance him, and on the other hand, his ambition brought anger and pain to him when he was neglected.
§5.2καὶ ταῦτʼ ἔστιν ἅ τις ἂν αἰτιάσαιτο τοῦ ἀνδρός· τὰ δʼ ἄλλα πάντα λαμπρά, σωφροσύνης δὲ καὶ χρημάτων ἐγκρατείας ἕνεκα τοῖς ἀρίστοις καὶ καθαρωτάτοις τῶν Ἑλλήνων ἄξιον αὐτὸν παραβάλλειν, οὐκ Ἀλκιβιάδῃ μὰ Δία τῷ θρασυτάτῳ περὶ ταῦτα καὶ ὀλιγωροτάτῳ τοῦ καλοῦ γενομένῳ.
And these are the things which one might find fault with in the man; but all his other qualities are illustrious, and for the sake of temperance and self-control regarding money, it is worthy to compare him to the best and purest of the Greeks, and not, by Zeus, to Alcibiades, who was most audacious in these matters and most disregardful of what is honorable.