Humanitext Reader

Euripides · Orestes §1010-1086

Return of Pylades and the Mutual Vow of Death

Passage 13 of 20 · Greek

Summary

Orestes, condemned to death, returns to Electra supported by Pylades, and the siblings reinforce their bond as they prepare for suicide. Pylades refuses to survive Orestes and insists on sharing their fate, asserting his absolute loyalty.

§1010ας δολίοισι γάμοις·
...by treacherous marriage.
τὰ πανύστατα δʼ §1011εἰς ἐμὲ καὶ γενέταν ἐμὸν ἤλυθε §1012δόμων πολυπόνοις ἀνάγκαις.
And at the very last it came upon me and the father of my house with the painful necessities of our home.
§1013καὶ μὴν ὅδε σὸς σύγγονος ἕρπει §1014ψήφῳ θανάτου κατακυρωθείς, §1014aὅ τε πιστότατος πάντων Πυλάδης, §1015ἰσάδελφος ἀνήρ, ἰθύνων §1016νοσερὸν κῶλον, §1017ποδὶ κηδοσύνῳ παράσειρος.
And look, here comes your brother, condemned by the vote of death, and Pylades, the most faithful of all, a man like a brother, guiding his sick limb, at his side with caring step.
§1018οἲ ἐγώ·
Ah me!
πρὸ τύμβου γάρ σʼ ὁρῶσʼ ἀναστένω, §1019ἀδελφέ, καὶ πάροιθε νερτέρου πυρᾶς.
For seeing you before the tomb, I lament, brother, and before the dead man's pyre.
§1020οἲ ἐγὼ μάλʼ αὖθις·
Ah me once more!
ὥς σʼ ἰδοῦσʼ ἐν ὄμμασιν §1021πανυστάτην πρόσοψιν ἐξέστην φρενῶν.
As I see you in my eyes, this last sight of you, I have lost my senses.
§1022οὐ σῖγʼ ἀφεῖσα τοὺς γυναικείους γόους §1023στέρξεις τὰ κρανθέντʼ;
Will you not cease from womanly laments and keep silent, and endure what has been ordained?
οἰκτρὰ μὲν τάδʼ, ἀλλʼ ὅμως §1024.
These are indeed pitiable, but nevertheless...
§1025καὶ πῶς σιωπῶ;
And how can I be silent?
φέγγος εἰσορᾶν θεοῦ §1026τόδʼ οὐκέθʼ ἡμῖν τοῖς ταλαιπώροις μέτα.
To look upon this light of the god is no longer permitted for us wretched ones.
§1027σὺ μή μʼ ἀπόκτεινʼ· ἅλις ὑπʼ Ἀργείας χερὸς §1028τέθνηχʼ ὁ τλήμων· τὰ δὲ παρόντʼ ἔα κακά.
Do not kill me; enough by Argeian hands I, the wretched one, have died; let present evils be.
§1029ὦ μέλεος ἥβης σῆς, Ὀρέστα, καὶ πότμου §1030θανάτου τʼ ἀώρου.
Oh, Orestes, how wretched is your youth and your fate, and your untimely death.
ζῆν ἐχρῆν σʼ, ὅτʼ οὐκέτʼ εἶ.
You ought to live, when you are no longer here.
§1031μὴ πρὸς θεῶν μοι περιβάλῃς ἀνανδρίαν, §1032ἐς δάκρυα πορθμεύουσʼ ὑπομνήσει κακῶν.
By the gods, do not cast cowardice upon me, conveying me into tears by the remembrance of evils.
§1033θανούμεθʼ· οὐχ οἷόν τε μὴ στένειν κακά.
We shall die; it is not possible not to groan for evils.
§1034πᾶσιν γὰρ οἰκτρὸν ἡ φίλη ψυχὴ βροτοῖς.
For to all mortals their own dear life is pitiable.
§1035τόδʼ ἦμαρ ἡμῖν κύριον· δεῖ δʼ ἢ βρόχους §1036ἅπτειν κρεμαστοὺς ἢ ξίφος θήγειν χερί.
This day is decisive for us; we must either bind hanging nooses or sharpen a sword with the hand.
§1037σύ νύν μʼ, ἀδελφέ, μή τις Ἀργείων κτάνῃ §1038ὕβρισμα θέμενος τὸν Ἀγαμέμνονος γόνον.
You then, brother, kill me, lest any of the Argeians kill me, making a mockery of Agamemnon's child.
§1039ἅλις τὸ μητρὸς αἷμʼ ἔχω· σὲ δʼ οὐ κτενῶ, §1040ἀλλʼ αὐτόχειρι θνῇσχʼ ὅτῳ βούλῃ τρόπῳ.
I have enough with my mother's blood; I will not kill you, but die by your own hand in whatever way you wish.
§1041ἔσται τάδʼ· οὐδὲν σοῦ ξίφους λελείψομαι.
This shall be; I will not be left behind your sword.
§1042ἀλλʼ ἀμφιθεῖναι σῇ δέρῃ θέλω χέρας.
But I wish to throw my hands around your neck.
§1043τέρπου κενὴν ὄνησιν, εἰ τερπνὸν τόδε §1044θανάτου πέλας βεβῶσι, περιβαλεῖν χέρας.
Enjoy the empty pleasure, if this is pleasant to those who have come near death, to throw their hands around each other.
§1045ὦ φίλτατʼ, ὦ ποθεινὸν ἥδιστόν τʼ ἔχων §1046τῆς σῆς ἀδελφῆς ὄνομα καὶ ψυχὴν μίαν.
Oh dearest one, oh you who have the longed-for and sweetest name for your sister, and one single soul!
§1047ἔκ τοί με τήξεις· καί σʼ ἀμείψασθαι θέλω §1048φιλότητι χειρῶν.
Truly you will melt me; and I wish to return your embrace with loving hands.
τί γὰρ ἔτʼ αἰδοῦμαι τάλας;
For why should I, wretched one, still feel shame?
§1049ὦ στέρνʼ ἀδελφῆς, ὦ φίλον πρόσπτυγμʼ ἐμόν, §1050τάδʼ ἀντὶ παίδων καὶ γαμηλίου λέχους — §1051.
Oh breast of my sister, oh my dear embrace, these are instead of children and the bridal bed for us!
§1052φεῦ·
Alas!
§1052aπῶς ἂν ξίφος νὼ ταὐτόν, εἰ θέμις, κτάνοι §1053καὶ μνῆμα δέξαιθʼ ἕν, κέδρου τεχνάσματα;
How might the same sword, if it is lawful, kill us both, and one tomb, a work of cedar, receive us?
§1054ἥδιστʼ ἂν εἴη ταῦθʼ· ὁρᾷς δὲ δὴ φίλων §1055ὡς ἐσπανίσμεθʼ, ὥστε κοινωνεῖν τάφου.
That would be sweetest; but indeed you see how we are destitute of friends, so as to share a grave.
§1056οὐδʼ εἶφʼ ὑπὲρ σοῦ, μὴ θανεῖν σπουδὴν ἔχων, §1057Μενέλαος ὁ κακός, ὁ προδότης τοὐμοῦ πατρός;
Did he not even speak on your behalf, having no zeal that you should not die, that wicked Menelaus, the betrayer of my father?
§1058οὐδʼ ὄμμʼ ἔδειξεν, ἀλλʼ ἐπὶ σκήπτροις ἔχων §1059τὴν ἐλπίδʼ, εὐλαβεῖτο μὴ σῴζειν φίλους.
He did not even show his eye, but having his hope upon the sceptre, he was cautious not to save his friends.
§1060ἀλλʼ εἶʼ ὅπως γενναῖα καὶ Ἀγαμέμνονος §1061δράσαντε κατθανούμεθʼ ἀξιώτατα.
But come, having done noble deeds, let us die in a manner most worthy of Agamemnon.
§1062κἀγὼ μὲν εὐγένειαν ἀποδείξω πόλει, §1063παίσας πρὸς ἧπαρ φασγάνῳ· σὲ δʼ αὖ χρεὼν §1064ὅμοια πράσσειν τοῖς ἐμοῖς τολμήμασιν.
And I indeed will show my noble birth to the city, striking my liver with a sword; and you in turn must act in a way similar to my daring deeds.
§1065Πυλάδη, σὺ δʼ ἡμῖν τοῦ φόνου γενοῦ βραβεύς, §1066καὶ κατθανόντοιν εὖ περίστειλον δέμας §1067θάψον τε κοινῇ πρὸς πατρὸς τύμβον φέρων.
Pylades, be the arbiter of our death, and when we are dead, wrap our bodies well and bury us together, bearing us to our father's tomb.
§1068καὶ χαῖρʼ· ἐπʼ ἔργον δʼ, ὡς ὁρᾷς, πορεύομαι.
And farewell; for I go to the deed, as you see.
§1069ἐπίσχες.
Hold!
ἓν μὲν πρῶτά σοι μομφὴν ἔχω, §1070εἰ ζῆν με χρῄζειν σοῦ θανόντος ἤλπισας.
First indeed I have a complaint against you, if you expected me to wish to live when you are dead.
§1071τί γὰρ προσήκει κατθανεῖν σʼ ἐμοῦ μέτα;
For why does it belong to me to die with you?
§1072ἤρου;
Do you ask?
τί δὲ ζῆν σῆς ἑταιρίας ἄτερ;
What is life without your friendship?
§1073οὐκ ἔκτανες σὴν μητέρʼ, ὡς ἐγὼ τάλας.
You did not kill your mother, as I, wretched one, did.
§1074σὺν σοί γε κοινῇ·
In common with you indeed!
ταὐτὰ καὶ πάσχειν με δεῖ.
I must suffer the same things too.
§1075ἀπόδος τὸ σῶμα πατρί, μὴ σύνθνῃσκέ μοι.
Restore your body to your father; do not die with me.
§1076σοὶ μὲν γὰρ ἔστι πόλις, ἐμοὶ δʼ οὐκ ἔστι δή, §1077καὶ δῶμα πατρὸς καὶ μέγας πλούτου λιμήν.
For to you indeed there is a city, but to me there is none indeed, and your father's house and a great harbor of wealth.
§1078γάμων δὲ τῆς μὲν δυσπότμου τῆσδʼ ἐσφάλης, §1079ἥν σοι κατηγγύησʼ ἑταιρίαν σέβων· §1080σὺ δʼ ἄλλο λέκτρον παιδοποίησαι λαβών, §1081κῆδος δὲ τοὐμὸν καὶ σὸν οὐκέτʼ ἔστι δή.
And as for marriage, you have lost this ill-fated girl, whom I betrothed to you, respecting our friendship; but do you take another bride and raise children, for my kinship and yours is no longer indeed.
§1082ἀλλʼ, ὦ ποθεινὸν ὄμμʼ ὁμιλίας ἐμῆς, §1083χαῖρʼ· οὐ γὰρ ἡμῖν ἔστι τοῦτο, σοί γε μήν· §1084οἱ γὰρ θανόντες χαρμάτων τητώμεθα.
But, oh longed-for eye of my companionship, farewell; for to us this is not, but to you indeed; for we, the dead, are deprived of joys.
§1085ἦ πολὺ λέλειψαι τῶν ἐμῶν βουλευμάτων.
Indeed you are far left behind by my counsels.
§1086μήθʼ αἷμά μου δέξαιτο κάρπιμον πέδον,
May the fruitful soil not receive my blood,

Notes

  1. 1022οὐ σῖγʼ ἀφεῖσα ... στέρξεις — The combination of οὐ with the future indicative (στέρξεις) in a question functions as a strong command, urging Electra to cease her lament and accept the outcome. The aorist participle ἀφεῖσα depends semantically on this main verb.
  2. 1027σὺ μή μʼ ἀπόκτεινʼ — The verb 'kill' (ἀπόκτεινε) here is used metaphorically; Orestes implores Electra not to destroy his resolve or break his spirit with her excessive lamentations.
  3. 1052aπῶς ἂν ... κτάνοι — The combination of πῶς ἄν with the optative (κτάνοι), while grammatically a question, is an idiomatic expression of a strong, often unachievable wish ('would that...').
  4. 1083χαῖρʼ· οὐ γὰρ ἡμῖν ἔστι τοῦτο — This plays on the double meaning of χαῖρε (farewell / rejoice); Orestes contrasts himself and Electra (who, as those about to die, cannot 'rejoice', τοῦτο) with Pylades, who will survive.

Cite this passage

Euripides, Orestes §1010-1086. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0006.tlg016.humanitext-grc2:1010-1086

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