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Euripides · Andromache §668-745

Peleus' Rescue of Andromache and Menelaus' Departure

Passage 9 of 15 · Greek

Summary

Menelaus and Peleus exchange heated arguments over Helen's infidelity and the vanity of Greek generals, leading Peleus to untie and rescue Andromache. Menelaus avoids further conflict and announces his temporary departure.

§678γέρων γέρων εἶ.
Menelaus: You are an old man, an old man indeed.
τὴν δ’ ἐμὴν στρατηγίαν §679λέγων ἔμ’ ὠφελοῖς ἂν ἢ σιγῶν πλέον.
As for my generalship, you would benefit me more by speaking of it, or rather by keeping silent.
§680Ἑλένη δ’ ἐμόχθησ’ οὐχ ἑκοῦσ’, ἀλλ’ ἐκ θεῶν, §681καὶ τοῦτο πλεῖστον ὠφέλησεν Ἑλλάδα· §682ὅπλων γὰρ ὄντες καὶ μάχης ἀίστορες §683ἔβησαν εἰς τἀνδρεῖον· ἡ δ’ ὁμιλία §684πάντων βροτοῖσι γίγνεται διδάσκαλος.
Helen suffered not willingly, but by the will of the gods, and this benefited Greece the most; for those who were ignorant of arms and battle advanced to courage; and companionship becomes a teacher of all things to mortals.
§685εἰ δ’ εἰς πρόσοψιν τῆς ἐμῆς ἐλθὼν ἐγὼ §686γυναικὸς ἔσχον μὴ κτανεῖν, ἐσωφρόνουν.
And if, when I came to the sight of my wife, I refrained from killing her, I was acting wisely.
§687οὐδ’ ἂν σὲ Φῶκον ἤθελον κατακτανεῖν.
Nor indeed would I have wished you to kill Phocus.
§688ταῦτ’ εὖ φρονῶν σ’ ἐπῆλθον, οὐκ ὀργῆς χάριν· §689ἢν δ’ ὀξυθυμῇς, σοὶ μὲν ἡ γλωσσαλγία §690μείζων, ἐμοὶ δὲ κέρδος ἡ προμηθία.
I approached you with good intentions, not for the sake of anger; but if you are quick-tempered, for you the tongue-wagging is greater, but for me, foresight is a gain.
§691παύσασθον ἤδη· λῷστα γὰρ μακρῷ τάδε· §692λόγων ματαίων, μὴ δύο σφαλῆθ’ ἅμα.
Chorus: Cease now; for these are by far the best things; from vain words, lest you both stumble at the same time.
§693οἴμοι, καθ’ Ἑλλάδ’ ὡς κακῶς νομίζεται·
Peleus: Alas, how badly this is established throughout Greece!
§694ὅταν τροπαῖα πολεμίων στήσῃ στρατός, §695οὐ τῶν πονούντων τοὔργον ἡγοῦνται τόδε, §696ἀλλ’ ὁ στρατηγὸς τὴν δόκησιν ἄρνυται, §697ὃς εἷς μετ’ ἄλλων μυρίων πάλλων δόρυ, §698οὐδὲν πλέον δρῶν ἑνὸς ἔχει πλείω λόγον.
Whenever the army sets up trophies over enemies, they do not think this deed belongs to those who labored, but the general wins the reputation, who, being one among ten thousand others shaking his spear, doing nothing more than one, has greater credit.
§699σεμνοὶ δ’ ἐν ἀρχαῖς ἥμενοι κατὰ πτόλιν §700φρονοῦσι δήμου μεῖζον, ὄντες οὐδένες· §701οἱ δ’ εἰσὶν αὐτῶν μυρίῳ σοφώτεροι, §702εἰ τόλμα προσγένοιτο βούλησίς θ’ ἅμα.
And sitting solemnly in offices throughout the city, they think themselves greater than the people, though they are nothing; but the people are ten thousand times wiser than them, if only daring and will should come to them together.
§703ὡς καὶ σὺ σός τ’ ἀδελφὸς ἐξωγκωμένοι §704Τροίᾳ κάθησθε τῇ τ’ ἐκεῖ στρατηγίᾳ, §705μόχθοισιν ἄλλων καὶ πόνοις ἐπηρμένοι.
Even so, you and your brother, puffed up with pride, sit at Troy and in the generalship there, exalted by the labors and pains of others.
§706δείξω δ’ ἐγώ σοι μὴ τὸν Ἰδαῖον Πάριν §707ἥσσω νομίζειν Πηλέως ἐχθρόν ποτε, §708εἰ μὴ φθερῇ τῆσδ’ ὡς τάχιστ’ ἀπὸ στέγης §709καὶ παῖς ἄτεκνος, ἣν ὅ γ’ ἐξ ἡμῶν γεγὼς §710ἐλᾷ δι’ οἴκων τῶνδ’ ἐπισπάσας κόμης· §711ἣ στερρὸς οὖσα μόσχος οὐκ ἀνέξεται §712τίκτοντας ἄλλους, οὐκ ἔχουσ’ αὐτὴ τέκνα.
But I will show you that you should never think the Idaean Paris a lesser enemy than Peleus, unless you get yourself lost from this roof as quickly as possible, and your childless child, whom my offspring, born of me, will drive through this house, dragging her by the hair; who, being a stubborn heifer, will not tolerate others bearing children, when she herself has none.
§713ἀλλ’, εἰ τὸ κείνης δυστυχεῖ παίδων πέρι, §714ἄπαιδας ἡμᾶς δεῖ καταστῆναι τέκνων;
But if her affair concerning children is unfortunate, must we be established as childless of offspring?
§715φθείρεσθε τῆσδε, δμῶες, ὡς ἂν ἐκμάθω §716εἴ τίς με λύειν τῆσδε κωλύσει χέρας.
Get away from her, servants, so that I may find out if anyone will prevent me from freeing her hands.
§717ἔπαιρε σαυτήν· ὡς ἐγὼ καίπερ τρέμων §718πλεκτὰς ἱμάντων στροφίδας ἐξανήσομαι.
Raise yourself up; for I, although trembling, will loosen the twisted loops of the straps.
§719ὧδ’, ὦ κάκιστε, τῆσδ’ ἐλυμήνω χέρας;
Did you thus, O worst of men, maltreat her hands?
§720βοῦν ἢ λέοντ’ ἤλπιζες ἐντείνειν βρόχοις;
Did you expect to bind a cow or a lion with nooses?
§721ἢ μὴ ξίφος λαβοῦσ’ ἀμυνάθοιτό σε §722ἔδεισας;
Or did you fear lest she should take a sword and defend herself against you?
ἕρπε δεῦρ’ ὑπ’ ἀγκάλας, βρέφος, §723ξύλλυε μητρὸς δεσμόν· ἐν Φθίᾳ σ’ ἐγὼ §724θρέψω μέγαν τοῖσδ’ ἐχθρόν.
Come here under my arms, child, help loosen your mother's bond; in Phthia I will rear you to be a great enemy to them.
εἰ δ’ ἀπῆν δορὸς §725τοῖς Σπαρτιάταις δόξα καὶ μάχης ἀγών, §726τἄλλ’ ὄντες ἴστε μηδενὸς βελτίονες.
If the glory of the spear and the contest of battle were absent from the Spartans, know that in other things you are better than no one.
§727ἀνειμένον τι χρῆμα πρεσβυτῶν γένος §728καὶ δυσφύλακτον ὀξυθυμίας ὕπο.
Chorus: The race of old men is a lawless thing, and hard to guard against because of quick temper.
§729ἄγαν προνωπὴς εἰς τὸ λοιδορεῖν φέρῃ· §730ἐγὼ δὲ πρὸς βίαν μὲν εἰς Φθίαν μολὼν §731οὔτ’ οὖν τι δράσω φλαῦρον οὔτε πείσομαι.
Menelaus: You are carried away too headlong into abuse; but I, having come to Phthia by force, will neither do anything worthless nor suffer it.
§732καὶ νῦν μέν—οὐ γὰρ ἄφθονον σχολὴν ἔχω— §733ἄπειμ’ ἐς οἴκους· ἔστι γάρ τις οὐ πρόσω §734Σπάρτης πόλις τις, ἣ πρὸ τοῦ μὲν ἦν φίλη, §735νῦν δ’ ἐχθρὰ ποιεῖ· τήνδ’ ἐπεξελθεῖν θέλω §736στρατηλατήσας χὑποχείριον λαβεῖν.
And now indeed — for I do not have abundant leisure — I will depart for home; for there is not far from Sparta a certain city, which before indeed was friendly, but now acts hostily; this one I wish to march against, leading an army, and bring under my control.
§737ὅταν δὲ τἀκεῖ θῶ κατὰ γνώμην ἐμήν, §738ἥξω· παρὼν δὲ πρὸς παρόντας ἐμφανῶς §739γαμβροὺς διδάξω καὶ διδάξομαι λόγους.
And when I have set things there according to my mind, I will return; and being present, to those present, clearly I will teach my son-in-law my words and be taught by his.
§740κἂν μὲν κολάζῃ τήνδε καὶ τὸ λοιπὸν ᾖ §741σώφρων καθ’ ἡμᾶς, σώφρον’ ἀντιλήψεται· §742θυμούμενος δὲ τεύξεται θυμουμένων, §743ἔργοισι δ’ ἔργα διάδοχ’ ἀντιλήψεται.
And if he punishes her and is for the future chaste towards us, he will receive chaste treatment in return; but if he is angry, he will meet with angry men, and in deeds he will receive deeds in return as succession.
§744τοὺς σοὺς δὲ μύθους ῥᾳδίως ἐγὼ φέρω· §745σκιὰ γὰρ ἀντίστοιχος ὣς φωνὴν ἔχεις,
But your words I bear easily; for like a shadow on the opposite side, you have only a voice,

Notes

  1. §686ἔσχον μὴ κτανεῖν — The aorist `ἔσχον` (from `ἔχω`, here meaning "to refrain, abstain") is followed by the infinitive `κτανεῖν`. The `μὴ` before the infinitive is a redundant negative commonly found after verbs of hindering or abstaining, and should not be translated as a separate negative (hence, "refrained from killing"). Furthermore, the conditional sentence `εἰ ... ἔσχον ... ἐσωφρόνουν` with an indicative imperfect in the apodosis is not a contrafactual condition, but a simple past condition expressing a confident assertion ("if I refrained... I was acting soberly").
  2. §692λόγων ματαίων — The genitive phrase `λόγων ματαίων` depends on the verb `παύσασθον` ("cease, you two") in the preceding line as a genitive of separation. A significant hyperbaton is created by the insertion of the parenthetical clause `λῷστα γὰρ μακρῷ τάδε` ("for these are by far the best things") between the verb and its dependent genitive.
  3. §707μὴ τὸν Ἰδαῖον Πάριν ἥσσω νομίζειν Πηλέως — The infinitive phrase `μὴ ... νομίζειν` ("not to consider") serves as the object of `δείξω` ("I will show/prove"). The implied subject of the infinitive is the dative of interest `σοι` ("to you"). The structure means "I will show you [so as] not to think..." or "I will make you realize that you should not think of Idaean Paris as an enemy inferior to Peleus." `μὴ` is the negative of the infinitive.

Cite this passage

Euripides, Andromache §668-745. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0006.tlg006.humanitext-grc2:668-745

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