Humanitext Reader

Theocritus · Idylls §8.1-8.93

Singing Match between Daphnis and Menalcas

Passage 13 of 44 · Greek

Summary

Daphnis and Menalcas meet in the mountains and engage in a singing contest wagering their pipes, with Daphnis ultimately declared the winner by a goatherd judge.

§8.1Δάφνιδι τῷ χαρίεντι συνήντετο βουκολέοντι §8.2μᾶλα νέμων, ὡς φαντί, κατʼ ὤρεα μακρὰ Μενάλκας.
Daphnis the graceful met as he was herding cattle, while pasturing sheep, as they say, along the long mountains, Menalcas.
§8.3ἄμφω τώγʼ ἤστην πυρροτρίχω, ἄμφω ἀνάβω, §8.4ἄμφω συρίσδεν δεδαημένω, ἄμφω ἀείδεν.
Both indeed were red-haired, both young, both skilled in playing the pipe, both skilled in singing.
§8.5πρᾶτος δʼ ὦν ποτὶ Δάφνιν ἰδὼν ἀγόρευε Μενάλκας· §8.6μυκητᾶν ἐπίουρε βοῶν Δάφνι, λῇς μοι ἀεῖσαι;
Then indeed Menalcas, looking at Daphnis, first spoke: "Daphnis, guardian of lowing cattle, do you wish to sing with me?
§8.7φαμί τυ νικασεῖν, ὅσσον θέλω αὐτὸς ἀείδων. §8.8τὸν δʼ ἄρα χὡ Δάφνις τοιῷδʼ ἀπαμείβετο μύθῳ· §8.9ποιμὴν εἰροπόκων ὀίων συριγκτὰ Μενάλκα, §8.10οὔποτε νικασεῖς μʼ, οὐδʼ εἴ τι πάθοις τύγʼ ἀείδων. §8.11χρῄσδεις ὧν ἐσιδεῖν;
I say that I will defeat you, by as much as I wish when singing myself." And Daphnis then answered him with such a speech: "Menalcas, piper, shepherd of woolly sheep, never will you defeat me, not even if you should suffer anything in singing." "Do you wish then to see this?
χρῄσδεις καταθεῖναι ἄεθλον; §8.12χρῄσδω τοῦτʼ ἐσιδεῖν, χρῄσδω καταθεῖναι ἄεθλον. §8.13καὶ τίνα θησεύμεσθʼ, ὅτις ἁμῖν ἄρκιος εἴη; §8.14μόσχον ἐγὼ θησῶ· τὺ δὲ θὲς ἰσομάτορα ἀμνόν. §8.15οὐ θησῶ ποκα ἀμνόν, ἐπεὶ χαλεπὸς ὁ πατήρ μευ
Do you wish to lay down a prize?" "I wish to see this, I wish to lay down a prize." "And what shall we set, who would be sufficient for us?" "I shall set a calf; and you set a lamb of equal size to its mother." "I shall never set a lamb, since my father is harsh and my mother too, and they count all the sheep in the evening." "But what then will you set?
§8.16χἁ μάτηρ, τὰ δὲ μᾶλα ποθέσπερα πάντʼ ἀριθμεῦντι. §8.17ἀλλὰ τί μὰν θησεῖς; τί δὲ τὸ πλέον ἑξεῖ ὁ νικῶν; §8.18σύριγγʼ ἃν ἐπόησα καλὰν ἐγὼ ἐννεάφωνον, §8.19λευκὸν κηρὸν ἔχοισαν, ἴσον κάτω, ἶσον ἄνωθεν, §8.20ταύταν κατθείην, τὰ δὲ τῶ πατρὸς οὐ καταθησῶ. §8.21ἦ μάν τοι κἠγὼ σύριγγʼ ἔχω ἐννεάφωνον.
And what more will the winner have?" "I made a beautiful pipe with nine tones, having white wax, equal below, equal above; this I would set, but the things of my father I will not set." "Indeed, I too have a pipe with nine tones, having white wax, equal below, equal above.
§8.22λευκὸν κηρὸν ἔχοισαν, ἴσον κάτω, ἶσον ἄνωθεν. §8.23πρώαν νιν συνέπαξʼ· ἔτι καὶ τὸν δάκτυλον ἀλγέω §8.24τοῦτον, ἐπεὶ κάλαμός με διασχισθεὶς διέτμαξεν. §8.25ἀλλὰ τίς ἄμμε κρινεῖ;
I joined it just the other day; still I pain even this finger of mine, since a split reed cut me." "But who will judge us?
τίς ἐπάκοος ἔσσεται ἁμέων; §8.26τῆνον πῶς ἐνταῦθα τὸν αἰπόλον ἢν καλέσωμες; §8.27ᾧ ποτὶ ταῖς ἐρίφοις ὁ κύων ὁ φάλαρος ὑλακτεῖ. §8.28χοἱ μὲν παῖδες ἄυσαν, ὁ δʼ αἰπόλος ἦνθʼ ἐπακοῦσαι.
Who will be our listener?" "How if we call that goatherd here, at whose kids the white-spotted dog is barking?" And the boys shouted, and the goatherd came to listen.
§8.29χοἱ μὲν παῖδες ἄειδον, ὁ δʼ αἰπόλος ἤθελε κρίνειν.
And the boys sang, and the goatherd was willing to judge.
§8.30πρᾶτος δʼ ὦν ἄειδε λαχὼν ἰυκτὰ Μενάλκας, §8.31εἶτα δʼ ἀμοιβαίαν ὑπελάμβανε Δάφνις ἀοιδάν.
Then Menalcas, having drawn the lot, first sang loudly, and then Daphnis took up the responsive song.
§8.33Ἄγκεα καὶ ποταμοί, θεῖον γένος, αἴ τι Μενάλκας §8.34πήποχʼ ὁ συριγκτὰς προσφιλὲς ᾆσε μέλος, §8.35βόσκοιτʼ ἐκ ψυχᾶς τὰς ἀμνάδας· ἢν δέ ποκʼ ἔνθῃ §8.36Δάφνις ἔχων δαμάλας, μηδὲν ἔλασσον ἔχοι. §8.37κρᾶναι καὶ βοτάναι, γλυκερὸν φυτόν, αἴπερ ὁμοῖον §8.38μουσίσδει Δάφνις ταῖσιν ἀηδονίσι, §8.39τοῦτο τὸ βουκόλιον πιαίνετε· κἤν τι Μενάλκας §8.40τεῖδʼ ἀγάγῃ, χαίρων ἄφθονα πάντα νέμοι. §8.41ἔνθʼ ὄις, ἔνθʼ αἶγες διδυματόκοι, ἔνθα μέλισσαι §8.42σμήνεα πληροῦσιν, καὶ δρύες ὑψίτεραι, §8.43ἔνθʼ ὁ καλὸς Μίλων βαίνει ποσίν· αἰ δʼ ἂν ἀφέρπῃ, §8.44χὡ ποιμὴν ξηρὸς τηνόθι χαἱ βοτάναι. §8.45παντᾷ ἔαρ, παντᾷ δὲ νομοί, παντᾷ δὲ γάλακτος §8.46οὔθατα πλήθουσιν, καὶ τὰ νέα τρέφεται, §8.47ἐνθʼ ἁ καλὰ παῖς ἐπινίσσεται· αἰ δʼ ἂν ἀφέρπῃ, §8.48χὡ τὰς βῶς βόσκὡν χαἱ βόες αὐότεραι. §8.49ὦ τράγε, τᾶν λευκᾶν αἰγῶν ἄνερ, ὧ βάθος ὕλας §8.50μυρίον, (ὦ σιμαὶ δεῦτʼ ἐφʼ ὕδωρ ἔριφοι· ) §8.51ἐν τήνῳ γὰρ τῆνος· ἴθʼ ὦ κόλε καὶ λέγε· Μίλων, §8.52ὁ Πρωτεὺς φώκας καὶ θεὸς ὢν ἔνεμε. §8.53μή μοι γᾶν Πέλοπος, μή μοι χρύσεια τάλαντα §8.54εἴη ἔχειν, μηδὲ πρόσθε θέειν ἀνέμων· §8.55ἀλλʼ ὑπὸ τᾷ πέτρᾳ τᾷδʼ ᾁσομαι, ἀγκὰς ἔχων τυ, §8.56σύννομα μᾶλʼ ἐσορῶν, τὰν Σικελὰν ἐς ἅλα. §8.57δένδρεσι μὲν χειμὼν φοβερὸν κακόν, ὕδασι δʼ αὐχμός, §8.58ὄρνισιν δʼ ὕσπλαγξ, ἀγροτέροις δὲ λίνα, §8.59ἀνδρὶ δὲ παρθενικᾶς ἁπαλᾶς πόθος. ὦ πάτερ ὦ Ζεῦ, §8.60οὐ μόνος ἠράσθην· καὶ τὺ γυναικοφίλας.
"Valleys and rivers, divine race, if ever Menalcas the piper sang a beloved melody, nourish the lambs from your heart; and if ever Daphnis comes with his heifers, let him have no less." "Springs and pastures, sweet vegetation, if indeed like the nightingales Daphnis makes music, fatten this herd; and if ever Menalcas leads his flock here, may he, rejoicing, pasture all in abundance." "There are sheep, there are goats bearing twins, there bees fill hives, and oaks are taller, where the beautiful Milon walks; but if he departs, both the shepherd there is withered and the pastures." "Everywhere is spring, everywhere pastures, everywhere milk fills udders, and the young are nourished, where the beautiful girl visits; but if she departs, both the one pasturing the cattle and the cattle are drier." "O he-goat, husband of the white goats, where the depth of the forest is infinite, (O flat-nosed kids, come here for water;) for in that place is he; go, O stump-tailed one, and say: 'Milon, Proteus even though being a god pastured seals.'" "May it not be mine to have the land of Pelops, nor golden talents, nor to run faster than the winds; but under this rock I shall sing, holding you in my arms, looking at our grazing flock together, and out toward the Sicilian sea." "To trees winter is a fearful evil, to waters drought, to birds the trap, to wild beasts nets, and to man the desire for a tender maiden.
§8.61ταῦτα μὲν ὦν διʼ ἀμοιβαίων οἱ παῖδες ἄεισαν· §8.62τὰν πυμάταν δʼ ᾠδὰν οὑτῶς ἐξᾶρχε Μενάλκας. §8.63Φεἰδευ τᾶν ἐρίφων, φείδευ λύκε τᾶν τοκάδων μευ, §8.64μηδʼ ἀδίκει μʼ, ὅτι μικκὸς ἐὼν πολλαῖσιν ὁμαρτέω. §8.65ὦ Λάμπουρε κύον, οὕτω βαθὺς ὕπνος ἔχει τυ;
O father Zeus, I am not the only one who loved; you too are a lover of women." These things indeed the boys sang in alternating verses; and the final song Menalcas thus began: "Spare the kids, spare my breeding mothers, wolf, nor wrong me, because being small I accompany many." "O Lampurus, dog, does such deep sleep possess you?
§8.66οὐ χρὴ κοιμᾶσθαι βαθέως σὺν παιδὶ νέμοντα. §8.67ταὶ δʼ ὄιες, μηδʼ ὔμμες ὀκνεῖθʼ ἁπαλᾶς κορέσασθαι §8.68ποίας· οὔτι καμεῖσθʼ, ὅκκʼ αὖ πάλιν ἅδε φύηται.
It is not right to sleep deeply when herding with a young master." "And you, sheep, do not hesitate to satisfy yourselves with tender grass; you will not tire of it, when it grows back again.
§8.69σίττα νέμεσθε νέμεσθε, τὰ δʼ οὔθατα πλήσατε πᾶσαι, §8.70ὡς τὸ μὲν ὥρνες ἔχωντι, τὸ δʼ ἐς ταλάρως ἀποθῶμαι. §8.71δεύτερος αὖ Δάφνις λιγυρῶς ἀνεβάλλετʼ ἀείδειν· §8.72κἠμὲ γὰρ ἐκ τὤντρω σύνοφρυς κόρα ἐχθὲς ἰδοῖσα §8.73τὰς δαμάλας παρελᾶντα καλὸν καλὸν ἦμεν ἔφασκεν· §8.74οὐ μὰν οὐδὲ λόγον ἐκρίθην ἄπο, τὤμπικρον αὐτᾷ, §8.75ἀλλὰ κάτω βλέψας τὰν ἁμετέραν ὁδὸν εἷρπον. §8.76ἁδεῖʼ ἁ φωνὰ τᾶς πόρτιος, ἁδὺ τὸ πνεῦμα· §8.78ἁδὺ δὲ τῶ θέρεος παρʼ ὕδωρ ῥέον αἰθριοκοιτεῖν. §8.79τᾷ δρυῒ ταὶ βάλανοι κόσμος, τᾷ μαλίδι μᾶλα, §8.80τᾷ βοῒ δʼ ἁ μόσχος, τῷ βουκόλῳ αἱ βόες αὐταί.
Sitta, feed, feed, and fill all your udders, so that the lambs may have some, and I may store some in cheese-baskets." Daphnis next in turn began to sing sweetly: "For me too yesterday from the cave a maiden with meeting eyebrows, seeing me pasturing heifers, said I was beautiful, very beautiful; indeed I did not even answer her with a word, not even a bitter one, but looking down I went along our way." "Sweet is the voice of the heifer, sweet its breath; and sweet in summer to sleep in the open air by flowing water." "To the oak acorns are an ornament, to the apple-tree apples, to the cow the calf, and to the herdsman the cattle themselves." Thus the boys sang, and the goatherd spoke thus: "Sweet is your mouth and desirable your voice, O Daphnis.
§8.81Ὣ οἱ παῖδες ἄεισαν, ὁ δʼ αἰπόλος ὧδʼ ἀγόρευεν· §8.82ἁδύ τι τὸ στόμα τευ καὶ ἐφίμερος ὦ Δάφνι φωνά.
It is better to hear you singing than to lick honey.
§8.83κρέσσον μελπομένω τευ ἀκουέμεν ἢ μέλι λείχειν. §8.84λάζεο τὰς σύριγγας·
Take the pipe; for you have won in singing.
ἐνίκασας γὰρ ἀείδων. §8.85αἰ δέ τι λῇς με καὶ αὐτὸν ἅμʼ αἰπολέοντα διδάξαι, §8.86τήναν τὰν μιτύλαν δωσῶ τὰ δίδακτρά τοι αἶγα, §8.87ἅτις ὑπὲρ κεφαλᾶς αἰεὶ τὸν ἀμολγέα πληροῖ. §8.88Ὡς μὲν ὁ παῖς ἐχάρη καὶ ἀνάλατο καὶ πλατάγησε
And if you wish to teach me also as I pasture goats, I shall give you that hornless goat as your teaching-fee, which always fills the milk-pail above the brim." How the boy rejoiced, and leaped up and clapped his hands having won, as a fawn might leap beside its mother.
§8.89νικάσας, οὑτῶς ἐπὶ ματέρι νεβρὸς ἅλοιτο. §8.90ὡς δὲ κατεσμύχθη καὶ ἀνετράπετο φρένα λύπᾳ
And how the other was consumed and cast down in his heart with grief, as a bride being married might be grieved.
§8.91ὥτερος, οὕτω καὶ νύμφα γαμεθεῖσʼ ἀκάχοιτο. §8.92κἠκ τούτω πρᾶτος παρὰ ποιμέσι Δάφνις ἔγεντο, §8.93καὶ Νύμφαν ἄκρηβος ἐὼν ἔτι Ναΐδα γᾶμεν.
And from this time Daphnis became first among the shepherds, and while still in early youth he married the Naiad Nymph.

Notes

  1. 8.7ὅσσον θέλω — The phrase "ὅσσον θέλω" is an adverbial expression meaning "as much as I wish" or "to any extent." Combined with "αὐτὸς ἀείδων" (by singing myself), it conveys Menalcas's confidence that he can easily defeat Daphnis to whatever degree he desires.
  2. 8.13ὅτις ἁμῖν ἄρκιος εἴη — A relative clause with "ἄρκιος" (sufficient, suitable). The optative "εἴη" represents potential or purpose matching the future tense in the main clause (θησεύμεσθα). It is understood as "whom shall we set who would be suitable (as a judge) for us," implying the omission of a personal antecedent.
  3. 8.26ἢν καλέσωμες — An independent clause with "ἢν" (ἐάν) followed by the subjunctive (the Doric form "καλέσωμες"). This usage expresses a suggestion or a tentative question ("how if we call...? "), originating from a conditional sentence where the main clause (e.g., "what would happen?") is omitted.
  4. 8.51ὦ κόλε — A vocative derived from "κόλος" (docked, short-tailed). It is an affectionate address to a specific goat in the herd, interpreted here as "O stump-tailed one" or "O hornless goat."
  5. 8.74τὤμπικρον — A crasis of "τὸ ἔμπικρον" (the bitter thing). It stands in apposition to or qualifies "οὐδὲ λόγον" (not even a word), indicating that Daphnis did not return even a bitter word to hurt her, maintaining his silent walk.

Cite this passage

Theocritus, Idylls §8.1-8.93. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0005.tlg001.humanitext-grc2:8.1-8.93

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