Humanitext Reader

Theocritus · Idylls §29.1-29.40

Admonition to a Fickle Youth to Love Faithfully

Passage 43 of 44 · Greek

Summary

The poet addresses his beloved youth, expressing how his life depends on the boy's beauty and complaining about the boy's fickle behavior. He advises him to love one person faithfully, warning that youth flies away quickly.

§29.1οἶνος ὦ φίλε παῖ λέγεται καὶ ἀλάθεα· §29.2κἄμμε χρὴ μεθύοντας ἀλαθέας ἔμμεναι.
Wine, my dear boy, and truth are said to go together; and we, when drunk, must be truthful.
§29.3κἤγω μὲν τὰ φρενῶν ἐρέω κέατʼ ἐν μυχῷ.
So I indeed will tell what lies in the depth of my heart.
§29.4οὐκ ὄλας φιλέειν μʼ ἐθέλησθʼ ἀπὸ καρδίας.
You do not wish to love me with all your heart.
§29.5γινώσκω· τὸ γὰρ ἅμισυ τᾶς ζοΐας ἔχω §29.6ζὰ τὰν σὰν ἰδέαν, τὸ δὲ λοιπὸν ἀπώλετο.
I know; for half my life I hold through your beautiful form, but the rest is ruined.
§29.7χὥτα μὲν σὺ θέλῃς, μακάρεσσιν ἴσαν ἄγω §29.8ἁμέραν· ὅτα δʼ οὐκ ἐθέλῃς τύ, μάλʼ ἐν σκότῳ.
And when you wish, I lead a day like the blessed gods; but when you do not wish, I am utterly in darkness.
§29.9πῶς ταῦτʼ ἄρμενα, τὸν φιλέοντʼ ἀνίαις δίδων;
How is this fitting, to deliver the one who loves you to anguishes?
§29.10ἀλλʼ εἴ μοί τι πίθοιο νέος προγενεστέρῳ, §29.11τῷ κε λώιον αὔτος ἔχων ἔμʼ ἐπαινέσαις,
But if you would obey me at all, a youth to an older man, you would fare better yourself and would praise me for it.
§29.12ποίησαι καλίαν μίαν εἰν ἑνὶ δενδρίῳ, §29.13ὅππῃ μηδὲν ἀπίξεται ἄγριον ὄρπετον.
Make one nest in one tree, where no wild crawling thing will reach.
§29.14νῦν δὲ τῶδε μὲν ἄματος ἄλλον ἔχης κλάδον, §29.15ἄλλον δʼ αὔριον, ἐξ ἑτέρω δʼ ἕτερον μάτης·
But now, today you hold one branch, tomorrow another, and you seek one after another from one to another.
§29.16καἰ μέν σευ τὸ κάλον τις ἴδων ῥέθος αἰνέσαι, §29.17τῷ δʼ εὔθυς πλέον ἢ τριέτης ἐγένευ φίλος, §29.18τὸν πρῶτον δὲ φιλεῦντα τρίταιον ἐθήκαο.
And if someone sees and praises your beautiful face, you immediately become his friend of more than three years, and you make your first lover a friend of only three days.
§29.19ἄνδρων τῶν ὑπερανορέων δοκίμοις πνέειν.
You seem to breathe of the prominent among overbearing men.
§29.20φίλη δʼ, ἇς κʼ ἔτʼ ἔῃς, τὸν ὕμοιον ἔχην ἄει.
But love always, as long as you live, to have one like yourself.
§29.21αἰ γὰρ ὧδε πόῃς, ἄγαθος μὲν ἀκούσεαι §29.22ἐξ ἄστων· ὁ δέ τοί κʼ Ἔρος οὐ χαλέπως ἔχοι, §29.23ὃς ἄνδρων φρένας εὐμαρέως ὑποδάμναται, §29.24κἤμε μάλθακον ἐξ ἐπόησε σιδαρίω.
For if you do so, you will hear good things from the citizens; and Eros will not be harsh to you— he who easily subdues the minds of men, and made even me soft, who was of iron.
§29.25ἀλλὰ πὲρ ἀπάλω στύματός σε πεδέρχομαι §29.26ὀμνάσθην, ὅτι πέρυσιν ἦσθα νεώτερος, §29.27χὥτι γηραλέοι πέλομες πρὶν ἀποπτύσαι §29.28καὶ ῥύσοι, νεότατα δʼ ἔχην παλινάγρετον §29.29οὐκ ἔστι· πτέρυγας γὰρ ἐπομμαδίαις φόρη, §29.30κἄμμες βαρδύτεροι τὰ ποτήμενα συλλάβην.
But by your soft mouth I entreat you to remember that last year you were younger, and that we become old and wrinkled before we can spit out, and it is not possible to regain youth; for youth has wings on its shoulders, and we are too slow to catch flying things.
§29.31ταῦτα χρὴ νοέοντα πέλην ποτιμώτερον, §29.32καί μοι τὠραμένῳ συνέραν ἀδόλως σέθεν, §29.33ὅπως, ἁνίκα τὰν γένυν ἀνδρεΐαν ἔχῃς, §29.34ἀλλάλοισι πελώμεθʼ Ἀχιλλέϊοι φίλοι.
Thinking of these things, you ought to be more agreeable, and love me back without guile, who love you, so that, when you have a manly chin, we may be to each other like Achilles and his friend.
§29.35αἰ δὲ ταῦτα φέρην ἀνέμοισιν ἐπιτρόπῃς, §29.36ἐν θύμῳ δὲ λέγῃς τί με δαιμόνιʼ ἐνόχλης; §29.37νῦν μὲν κἠπὶ τὰ χρύσεα μᾶλʼ ἔνεκεν σέθεν §29.38βαίην καὶ φύλακον νεκύων πεδὰ Κέρβερον, §29.39τότα δʼ οὐδὲ καλεῦντος ἐπʼ αὐλεΐαις θύραις §29.40προμόλοιμί κε παυσάμενος χαλέπω πόθω.
But if you commit these things to the winds to carry away, and say in your heart: "Why do you trouble me, strange man?" now indeed, for your sake, I would go even for the golden apples, and to Cerberus, the watcher of the dead; but then, even if you called me at the courtyard doors, I would not go forth, having ceased from my harsh desire.

Notes

  1. §29.11τῷ κε λώιον αὔτος ἔχων ἔμʼ ἐπαινέσαις — The optative ἐπαινέσαις with the potential particle κε (Aeolic form of ἄν) forms the apodosis of the conditional sentence starting with εἴ μοί τι πίθοιο in §29.10. The phrase αὔτος ἔχων literally means 'yourself holding [it]', functioning as 'you yourself faring better.' ἐπαινέσαις (the dialectal form of ἐπαινέσειας) here means 'you would praise me' in the sense of 'you would thank me.'
  2. §29.19ἄνδρων τῶν ὑπερανορέων δοκίμοις πνέειν — The verb πνέειν (equivalent to Attic πνεῖν) means 'to breathe of, to display the spirit of.' It takes the genitive ἄνδρων τῶν ὑπερανορέων ('overbearing men') and the dative δοκίμοις ('eminent men') to express 'to breathe of, or to act with the arrogance of, the prominent among proud men.'
  3. §29.20φίλη δʼ, ἇς κʼ ἔτʼ ἔῃς, τὸν ὕμοιον ἔχην ἄει — φίλη is the Aeolic imperative form of φίλει ('love!'). The clause ἇς κʼ ἔτʼ ἔῃς corresponds to ἕως ἂν ἔτῃς ('as long as you live/exist'). τὸν ὕμοιον (dialectal for τὸν ὅμοιον) means 'the same one' or 'an equal,' advising the boy to always love a single, faithful partner equal to himself.
  4. §29.27πρὶν ἀποπτύσαι καὶ ῥύσοι — The conjunction πρίν with the infinitive means 'before.' There are various interpretations of ἀποπτύσαι ('to spit out'), which can mean 'to spit out in aversion to old age' or 'to spit out [one's teeth].' The following καὶ ῥύσοι means 'and [to get] wrinkles,' emphasizing the rapid loss of youth.

Cite this passage

Theocritus, Idylls §29.1-29.40. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0005.tlg001.humanitext-grc2:29.1-29.40

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