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Thucydides · History of the Peloponnesian War §7.75.1-7.75.7

Athenian Army Begins Its Grievous Land Retreat

Passage 796 of 917 · Greek

Summary

The Athenian army begins its retreat on the third day after the sea battle, marching in deep dejection and tears amidst a miserable situation marked by the abandonment of the wounded, unburied dead, lack of food, and the stark contrast with their former glory.

§7.75.1μετὰ δὲ τοῦτο, ἐπειδὴ ἐδόκει τῷ Νικίᾳ καὶ τῷ Δημοσθένει ἱκανῶς παρεσκευάσθαι, καὶ ἡ ἀνάστασις ἤδη τοῦ στρατεύματος τρίτῃ ἡμέρᾳ ἀπὸ τῆς ναυμαχίας ἐγίγνετο.
After this, when it seemed to Nicias and Demosthenes that preparations had been sufficiently made, the retreat of the army indeed took place on the third day after the sea battle.
§7.75.2δεινὸν οὖν ἦν οὐ καθ’ ἓν μόνον τῶν πραγμάτων, ὅτι τάς τε ναῦς ἀπολωλεκότες πάσας ἀπεχώρουν καὶ ἀντὶ μεγάλης ἐλπίδος καὶ αὐτοὶ καὶ ἡ πόλις κινδυνεύοντες, ἀλλὰ καὶ ἐν τῇ ἀπολείψει τοῦ στρατοπέδου ξυνέβαινε τῇ τε ὄψει ἑκάστῳ ἀλγεινὰ καὶ τῇ γνώμῃ αἰσθέσθαι.
It was, therefore, terrible not in one aspect of their circumstances alone, in that they were retreating after having lost all their ships, and that instead of high hopes both they themselves and their city were in danger, but also, in the abandonment of the camp, it happened that there were painful things for each man to perceive both by sight and in mind.
§7.75.3τῶν τε γὰρ νεκρῶν ἀτάφων ὄντων, ὁπότε τις ἴδοι τινὰ τῶν ἐπιτηδείων κείμενον, ἐς λύπην μετὰ φόβου καθίστατο, καὶ οἱ ζῶντες καταλειπόμενοι τραυματίαι τε καὶ ἀσθενεῖς πολὺ τῶν τεθνεώτων τοῖς ζῶσι λυπηρότεροι ἦσαν καὶ τῶν ἀπολωλότων ἀθλιώτεροι.
For as the dead remained unburied, whenever anyone saw one of his friends lying there, he was thrown into grief mingled with fear; and the living who were being left behind, wounded and sick, were far more painful to the living than the dead, and more wretched than those who had already perished.
§7.75.4πρὸς γὰρ ἀντιβολίαν καὶ ὀλοφυρμὸν τραπόμενοι ἐς ἀπορίαν καθίστασαν, ἄγειν τε σφᾶς ἀξιοῦντες καὶ ἕνα ἕκαστον ἐπιβοώμενοι, εἴ τινά πού τις ἴδοι ἢ ἑταίρων ἢ οἰκείων, τῶν τε ξυσκήνων ἤδη ἀπιόντων ἐκκρεμαννύμενοι καὶ ἐπακολουθοῦντες ἐς ὅσον δύναιντο, εἴ τῳ δὲ προλίποι ἡ ῥώμη καὶ τὸ σῶμα, οὐκ ἄνευ ὀλίγων ἐπιθειασμῶν καὶ οἰμωγῆς ὑπολειπόμενοι, ὥστε δάκρυσι πᾶν τὸ στράτευμα πλησθὲν καὶ ἀπορίᾳ τοιαύτῃ μὴ ῥᾳδίως ἀφορμᾶσθαι, καίπερ ἐκ πολεμίας τε καὶ μείζω ἢ κατὰ δάκρυα τὰ μὲν πεπονθότας ἤδη, τὰ δὲ περὶ τῶν ἐν ἀφανεῖ δεδιότας μὴ πάθωσιν.
For turning to entreaties and lamentations, they drove them to despair, begging to be taken along and calling aloud upon each individual, if anyone saw a comrade or a kinsman anywhere, hanging upon their former tent-mates who were already departing, and following them as far as they were able; and if anyone's strength and physical power failed, they were not left behind without many appeals to the gods and wailings, so that the whole army, filled with tears and in such distress, did not easily set out, although they were departing from a hostile country and had already suffered miseries too great for tears, and feared they might suffer more in the unknown future.
§7.75.5κατήφειά τέ τις ἅμα καὶ κατάμεμψις σφῶν αὐτῶν πολλὴ ἦν.
There was also at the same time a general dejection and much self-reproach.
οὐδὲν γὰρ ἄλλο ἢ πόλει ἐκπεπολιορκημένῃ ἐῴκεσαν ὑποφευγούσῃ, καὶ ταύτῃ οὐ σμικρᾷ· μυριάδες γὰρ τοῦ ξύμπαντος ὄχλου οὐκ ἐλάσσους τεσσάρων ἅμα ἐπορεύοντο.
For they resembled nothing else than a blockaded city making its escape, and that no small one; for there were marching together no fewer than forty thousand in all of the whole multitude.
καὶ τούτων οἵ τε ἄλλοι πάντες ἔφερον ὅτι τις ἐδύνατο ἕκαστος χρήσιμον, καὶ οἱ ὁπλῖται καὶ οἱ ἱππῆς παρὰ τὸ εἰωθὸς αὐτοὶ τὰ σφέτερα αὐτῶν σιτία ὑπὸ τοῖς ὅπλοις, οἱ μὲν ἀπορίᾳ ἀκολούθων, οἱ δὲ ἀπιστίᾳ· ἀπηυτομολήκεσαν γὰρ πάλαι τε καὶ οἱ πλεῖστοι παραχρῆμα.
And of these, all the rest carried whatever useful thing each was able, and the hoplites and cavalry, contrary to custom, themselves carried their own food under their arms, some for want of servants, others through distrust of them; for these had deserted long ago, and most of them immediately.
ἔφερον δὲ οὐδὲ ταῦτα ἱκανά· σῖτος γὰρ οὐκέτι ἦν ἐν τῷ στρατοπέδῳ.
And they did not carry even enough of this, for there was no longer any food in the camp.
§7.75.6καὶ μὴν ἡ ἄλλη αἰκία καὶ ἡ ἰσομοιρία τῶν κακῶν, ἔχουσά τινα ὅμως τὸ μετὰ πολλῶν κούφισιν, οὐδ’ ὣς ῥᾳδία ἐν τῷ παρόντι ἐδοξάζετο, ἄλλως τε καὶ ἀπὸ οἵας λαμπρότητος καὶ αὐχήματος τοῦ πρώτου ἐς οἵαν τελευτὴν καὶ ταπεινότητα ἀφῖκτο.
Moreover, the other degradation and the equal sharing of miseries, although having some alleviation in being with many, was even so not thought easy to bear in the present circumstances, especially when one considered from what splendor and pride at first to what an end and humiliation they had come.
§7.75.7μέγιστον γὰρ δὴ τὸ διάφορον τοῦτο [τῷ] Ἑλληνικῷ στρατεύματι ἐγένετο, οἷς ἀντὶ μὲν τοῦ ἄλλους δουλωσομένους ἥκειν αὐτοὺς τοῦτο μᾶλλον δεδιότας μὴ πάθωσι ξυνέβη ἀπιέναι, ἀντὶ δ’ εὐχῆς τε καὶ παιάνων, μεθ’ ὧν ἐξέπλεον, πάλιν τούτων τοῖς ἐναντίοις ἐπιφημίσμασιν ἀφορμᾶσθαι,πεζούς τε ἀντὶ ναυβατῶν πορευομένους καὶ ὁπλιτικῷ προσέχοντας μᾶλλον ἢ ναυτικῷ.
For indeed this was the greatest reverse for a Hellenic army, to whom it befell that instead of coming to enslave others, they were themselves departing rather in fear lest they should suffer this, and instead of the prayers and paeans with which they had sailed out, to be setting off again with utterances the very reverse of these, marching on foot instead of being seamen, and relying upon heavy infantry rather than the navy.
ὅμως δὲ ὑπὸ μεγέθους τοῦ ἐπικρεμαμένου ἔτι κινδύνου πάντα ταῦτα αὐτοῖς οἰστὰ ἐφαίνετο.
Nevertheless, by reason of the magnitude of the danger still hanging over them, all these things seemed to them tolerable to be borne.

Notes

  1. 7.75.1καὶ ἡ ἀνάστασις — The conjunction καὶ here introduces the apodosis after the temporal clause ἐπειδὴ... This is the so-called "apodotic καὶ", which serves to emphasize the dramatic promptness or direct consequence of the action ("then indeed", "at that very moment").
  2. 7.75.4οὐκ ἄνευ ὀλίγων — A double negation (litotes), meaning "not without many (lit. 'not a few') appeals to the gods and wailings." Denying ὀλίγων (few) functions to emphasize the high intensity and large quantity of the abandoned soldiers' cries and prayers.
  3. 7.75.4μείζω ἢ κατὰ δάκρυα — An idiomatic expression consisting of the comparative μείζω followed by ἢ κατά with an accusative, meaning "too great for tears" or "beyond the measure of tears." It highlights the unspeakable severity of the suffering they had already experienced.
  4. 7.75.5οὐδὲν γὰρ ἄλλο ἢ πόλει ἐκπεπολιορκημένῃ ἐῴκεσαν ὑποφευγούσῃ — The phrase οὐδὲν ἄλλο ἤ is an idiomatic expression meaning "nothing other than" or "precisely like." The verb ἐῴκεσαν (pluperfect of ἔοικα, to resemble) governs the dative πόλει ... ὑποφευγούσῃ (a besieged city making its escape), vividly depicting the wretched appearance of the retreating army.

Cite this passage

Thucydides, History of the Peloponnesian War §7.75.1-7.75.7. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0003.tlg001.humanitext-grc2:7.75.1-7.75.7

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