§4.63.1‘καὶ νῦν τοῦ ἀφανοῦς τε τούτου διὰ τὸ ἀτέκμαρτον δέος καὶ διὰ τὸ ἤδη † φοβεροὺς παρόντας Ἀθηναίους, κατ’ ἀμφότερα ἐκπλαγέντες, καὶ τὸ ἐλλιπὲς τῆς γνώμης, ὧν ἕκαστός τι ᾠήθημεν πράξειν, ταῖς κωλύμαις ταύταις ἱκανῶς νομίσαντες εἰρχθῆναι, τοὺς ἐφεστῶτας πολεμίους ἐκ τῆς χώρας ἀποπέμπωμεν, καὶ αὐτοὶ μάλιστα μὲν ἐς ἀίδιον ξυμβῶμεν, εἰ δὲ μή, χρόνον ὡς πλεῖστον σπεισάμενοι τὰς ἰδίας διαφορὰς ἐς αὖθις ἀναβαλώμεθα.
"And now, terrified on both accounts—by the fear of this unpredictable future due to its uncertainty, and by the presence of the already fearsome Athenians—and thinking that the shortcoming in our plans, regarding those things which each of us expected to achieve, has been sufficiently blocked by these obstacles, let us send the enemy who are looming over us away from our land, and let us ourselves, preferably indeed come to a reconciliation forever, but if not, make a truce for as long a time as possible and postpone our private differences for the future.
§4.63.2τὸ ξύμπαν τε δὴ γνῶμεν πειθόμενοι μὲν ἐμοὶ πόλιν ἕξοντες ἕκαστος ἐλευθέραν, ἀφ’ ἧς αὐτοκράτορες ὄντες τὸν εὖ καὶ κακῶς δρῶντα ἐξ ἴσου ἀρετῇ ἀμυνούμεθα· ἢν δ᾽ ἀπιστήσαντες ἄλλοις ὑπακούσωμεν, οὐ περὶ τοῦ τιμωρήσασθαί τινα, ἀλλὰ καὶ ἄγαν εἰ τύχοιμεν, φίλοι μὲν ἂν τοῖς ἐχθίστοις, διάφοροι δὲ οἷς οὐ χρὴ κατ’ ἀνάγκην γιγνοίμεθα.
In short, let us realize that if you are persuaded by me, we shall each possess a free city, from which, being independent, we shall reward or repel anyone who does us good or ill with equal courage; but if, through disbelief, we obey others, it will not be a question of avenging ourselves on anyone, but on the contrary, even if we should be exceedingly lucky, we would of necessity become friends to our bitterest enemies, and enemies to those with whom we ought not to be."