§3.53.1‘τὴν μὲν παράδοσιν τῆς πόλεως, ὦ Λακεδαιμόνιοι, πιστεύσαντες ὑμῖν ἐποιησάμεθα, οὐ τοιάνδε δίκην οἰόμενοι ὑφέξειν, νομιμωτέραν δέ τινα ἔσεσθαι, καὶ ἐν δικασταῖς οὐκ ἂν ἄλλοις δεξάμενοι, ὥσπερ καὶ ἐσμέν, γενέσθαι [ἢ ὑμῖν], ἡγούμενοι τὸ ἴσον μάλιστ’ ἂν φέρεσθαι.
‘Lacedaemonians, we made the surrender of our city trusting in you, not thinking that we should have to undergo a trial of this kind, but expecting that it would be something more in accordance with law; and we should not have consented to stand before any other judges—as indeed we now do—believing that in your hands we should most surely receive fair treatment.
§3.53.2νῦν δὲ φοβούμεθα μὴ ἀμφοτέρων ἅμα ἡμαρτήκαμεν·
But now we fear that we have been mistaken on both points at once; we naturally suspect that our trial is for life and death, and we dread lest you should not prove impartial.
τόν τε γὰρ ἀγῶνα περὶ τῶν δεινοτάτων εἶναι εἰκότως ὑποπτεύομεν καὶ ὑμᾶς μὴ οὐ κοινοὶ ἀποβῆτε, τεκμαιρόμενοι προκατηγορίας τε ἡμῶν οὐ προγεγενημένης ᾗ χρὴ ἀντειπεῖν (ἀλλ’ αὐτοὶ λόγον ᾐτησάμεθα) τό τε ἐπερώτημα βραχὺ ὄν, ᾧ τὰ μὲν ἀληθῆ ἀποκρίνασθαι ἐναντία γίγνεται, τὰ δὲ ψευδῆ ἔλεγχον ἔχει.
We infer this because no formal accusation has been previously made against us for us to answer (on the contrary, we ourselves requested permission to speak), and also because the question asked is so brief, to which to answer the truth is to our disadvantage, while to answer what is false is easily refuted.
§3.53.3πανταχόθεν δὲ ἄποροι καθεστῶτες ἀναγκαζόμεθα καὶ ἀσφαλέστερον δοκεῖ εἶναι εἰπόντας τι κινδυνεύειν· καὶ γὰρ ὁ μὴ ῥηθεὶς λόγος τοῖς ὧδ’ ἔχουσιν αἰτίαν ἂν παράσχοι ὡς, εἰ ἐλέχθη, σωτήριος ἂν ἦν.
Finding ourselves utterly helpless, we are forced to speak, and it seems safer to run the risk after saying something; for to men in our situation, the word left unspoken might cause them to complain that, if only it had been spoken, it would have saved them.
§3.53.4χαλεπῶς δὲ ἔχει ἡμῖν πρὸς τοῖς ἄλλοις καὶ ἡ πειθώ.
Moreover, in addition to our other difficulties, our power of persuasion is also at a disadvantage.
ἀγνῶτες μὲν γὰρ ὄντες ἀλλήλων ἐπεσενεγκάμενοι μαρτύρια ὧν ἄπειροι ἦτε ὠφελούμεθ’ ἄν·
If we were strangers to one another, we might benefit by bringing forward evidence of things of which you were ignorant; but now everything will be spoken to those who already know it all.
νῦν δὲ πρὸς εἰδότας πάντα λελέξεται, καὶ δέδιμεν οὐχὶ μὴ προκαταγνόντες ἡμῶν τὰς ἀρετὰς ἥσσους εἶναι τῶν ὑμετέρων ἔγκλημα αὐτὸ ποιῆτε, ἀλλὰ μὴ ἄλλοις χάριν φέροντες ἐπὶ διεγνωσμένην κρίσιν καθιστώμεθα.
And we fear, not that you have already judged our virtues to be inferior to yours and will make this very thing an accusation, but rather that we are being brought to a trial where the verdict has already been decided, in order to gratify others.’