Humanitext Reader

Hippocrates · On Fleshes §19

The Number Seven and Weekly Cycles in Human Life

Passage 6 of 6 · Greek

Summary

The author discusses how human life, development, and diseases are governed by the number seven and weekly cycles, presenting evidence from fetal development, fasting limits, viable birth months, disease crises, and the appearance of permanent teeth.

§1919.
19.
Ὁ δὲ αἰών ἐστι τοῦ ἀνθρώπου ἑπταήμερος.
And the life of man is measured by seven days.
Πρῶτον μὲν ἐπὴν ἐς τὰς μήτρας ἔλθῃ ὁ γόνος, ἐν ἑπτὰ ἡμέρῃσιν ἔχει ὁκόσα περ ἐστὶν ἔχειν τοῦ σώματος·
First, when the seed enters the womb, within seven days it has all the parts that the body is destined to have.
τοῦτο δέ τις ἂν θαυμάσειεν ὅκως ἐγὼ οἶδα· πολλὰ δὲ εἶδον τρόπῳ τοιῷδε·
And one might wonder how I know this; but I have seen many instances in the following manner.
αἱ ἑταῖραι αἱ δημόσιαι, αἵτινες αὐτέων πεπείρηνται πολλάκις, ὁκόταν παρὰ ἄνδρα ἔλθῃ, γινώσκουσιν ὁκόταν λάβωσιν ἐν γαστρί· κἄπειτ’ ἐνδιαφθείρουσιν·
The public courtesans, those of them who have had many experiences, when they go to a man, know when they have conceived; and then they destroy the fetus.
ἐπειδὰν δὲ ἤδη διαφθαρῇ, ἐκπίπτει ὥσπερ σάρξ·
And when it has already been destroyed, it falls out like a piece of flesh.
ταύτην τὴν σάρκα ἐς ὕδωρ ἐμβαλὼν, σκεπτόμενος ἐν τῷ ὕδατι, εὑρήσεις ἔχειν πάντα μέλεα καὶ τῶν ὀφθαλμῶν τὰς χώρας καὶ τὰ οὔατα καὶ τὰ γυῖα· καὶ τῶν χειρῶν οἱ δάκτυλοι καὶ τὰ σκέλεα καὶ οἱ πόδες καὶ οἱ δάκτυλοι τῶν ποδῶν, καὶ τὸ αἰδοῖον καὶ τὸ ἄλλο πᾶν σῶμα δῆλον.
If you throw this flesh into water and examine it in the water, you will find that it has all its members, and the locations of the eyes, the ears, the limbs, and the fingers of the hands, the legs, the feet, the toes of the feet, the genitals, and the rest of the whole body are clear.
Εὔδηλον δὲ καὶ ὅναν λάβῃ ἐς γαστέρα τῇσιν ἐπισταμένῃσιν, αὐτίκα ἔφριξς, καὶ θέρμη καὶ βρυγμὸς καὶ σπασμὸς ἔχει, καὶ τὸ ἄρθρον καὶ τὸ σῶμα πᾶν καὶ τὴν ὑστέρην ὄκνος·
And it is also very clear to those women who are knowledgeable that when they conceive, immediately a chill seizes them, and fever, chattering of teeth, and spasm possess them, and there is a numbness in the joints, the whole body, and the womb.
καὶ ὁκόσαι καθαραί εἰσι καὶ μὴ ὑγραὶ, τοῦτο πάσχουσιν· ὁκόσαι δὲ παχεῖαι καὶ βλεννώδεις, οὐ γινώσκουσι τουτέων τῶν γυναικῶν πολλαί·
And those who are clean and not wet experience this; but of those women who are fat and phlegmatic, many do not notice it.
ᾗ δέ μοι ἔδειξαν, κατὰ τοῦτο δὴ καὶ ἐπίσταμαι εἰδέναι.
And in the way they showed me, according to this indeed I also know how to understand it.
Δῆλον δὲ καὶ τῷδε, ὅτι ἑπτήμερος ὁ αἰὼν, εἴ τις ἐθέλει ἑπτὰ ἡμέρας φαγέειν ἢ πιέειν μηδὲν, οἱ μὲν πολλοὶ ἀποθνήσκουσιν ἐν αὐτῇσιν·
And it is also clear from this that life is measured by seven days: if anyone wishes to eat or drink nothing for seven days, most people die within them.
εἰσὶ δέ τινες καὶ οἳ ὑπερβάλλουσιν, ἀποθνήσκουσι δ’ ὅμως·
And there are some who exceed this limit, but they die nevertheless.
εἰσὶ δέ τινες οἳ καὶ ἐπείσθησαν ὥστε μὴ ἀποκαρτερῆσαι, ἀλλὰ φαγέειν τε καὶ πιέειν· ἀλλ’ ἡ κοιλίη οὐκέτι καταδέχεται·
And there are some who were persuaded not to starve themselves to death, but to eat and drink; yet the stomach no longer accepts it.
ἡ γὰρ νῆστις συνεφύη ἐν ταύτῃσι τῇσιν ἡμέρῃσιν· ἀλλὰ θνήσκουσι καὶ οὗτοι.
For the fasting intestine has grown together during these days; and so they too die.
Ἔστι δὲ καὶ τῷδε τεκμήρασθαι· τὸ παιδίον ἑπτάμηνος γόνος γενόμενον, λόγῳ γεγένηται, καὶ ζῇ, καὶ λόγον ἔχει τοιοῦτον καὶ ἀριθμὸν ἀτρεκέα ἐς τὰς ἑβδομάδας·
And one can also infer from this: a child born as a seven-month fetus is born according to proportion and lives, and has such a proportion and exact number in relation to weeks.
ὀκτάμηνον δὲ γενόμενον, οὐδὲν βιοῖ πώποτε·
But one born at eight months never lives at all.
ἐννέα δὲ μηνῶν καὶ δέκα ἡμερέων γόνος γίγνεται, καὶ ζῇ, καὶ ἔχει τὸν ἀριθμὸν ἀτρεκέα ἐς τὰς ἑβδομάδας·
And a fetus born at nine months and ten days lives, and has the exact number in relation to weeks.
τέσσαρες δεκάδες ἑβδομάδων ἡμέραι εἰσὶ διηκόσιαι ὀγδοήκοντα· ἐς δὲ τὴν δεκάδα τῶν ἑβδομάδων ἑβδομήκοντα ἡμέραι.
Forty weeks are two hundred and eighty days; and for ten weeks, seventy days.
Ἔχει δὲ καὶ τὸ ἑπτάμηνον γενόμενον τρεῖς δεκάδας ἑβδομάδων, ἐς δὲ τὴν δεκάδα ἑκάστην ἑβδομήκοντα ἡμέραι, τρεῖς δεκάδες δὲ ἑβδομάδων αἱ σύμπασαι δέκα καὶ διηκόσιαι.
And the one born at seven months also has thirty weeks, and for each ten weeks there are seventy days, and thirty weeks are in total two hundred and ten days.
Καὶ αἱ νοῦσοι οὕτω τοῖς ἀνθρώποις ὀξύταται γίνονται, ἡμερέων παρελθουσέων ἐν τῇσιν ἀνακρίνονται καὶ ἀπέθανον ἢ ὑγιέες ἐγένοντο, [τεσσάρων, ἥμισυ ἑβδομάδος· καὶ δευτεραῖαι ἐν μιᾷ ἑβδομάδι· ] καὶ τριταῖαι ἕνδεκα ἡμέρῃσιν, ἐν μιᾷ ἑβδομάδι καὶ ἥμισυ ἑβδομάδος· καὶ τεταρταῖαι ἐν δυσὶν ἑβδομάσιν· καὶ αἱ πεμπταῖαι ἐν δυοῖν δέουσῃσιν εἴκοσιν ἡμέρῃσι, δυοῖν τε ἑβδομάδοιν καὶ ἥμισυ ἑβδομάδος.
And the most acute diseases occur in this way in humans, deciding when a certain number of days have passed, and they either die or become well [within four days, half a week; and those of the second day within one week]. and those of the third day within eleven days, which is one week and half a week; and those of the fourth day within two weeks; and those of the fifth day within twenty days less two, which is two weeks and half a week.
Αἱ δὲ ἄλλαι νοῦσοι οὐκ ἔχουσι διὰ γνώμην ἐν ὁκόσῳ ὑγιέες ἔσονται ἀποφαίνεσθαι.
And other diseases do not allow one to declare by judgment in how long they will become well.
Οὕτω δὲ ἔχουσι καὶ τὰ ἕλκεα τὰ μεγάλα τὰ ἐν τῇ κεφαλῇ καὶ τὰ ἐν τῷ ἄλλῳ σώματι, τεταρταῖα φλεγμαίνειν ἄρχεται, ἐν ἑπτὰ δὲ καθίστανται φλεγμήναντα καὶ ἐν τεσσαρεσκαίδεκα [καὶ ἐν εἴκοσι] δυοῖν δεούσῃσιν.
And it is the same with large wounds in the head and in the rest of the body: they begin to inflame on the fourth day, and after inflaming they settle on the seventh, and on the fourteenth and on twenty less two.
Ἢν δέ τις ἀνακῶς θεραπεύῃ καὶ μὴ καταστῇ ἐν τουτέῳ τῷ χρόνῳ τὰ ἐν τῇσι κεφαλῇσι μεγάλα ἕλκεα, ἀποθνήσκουσιν οἱ ἄνθρωποι.
If one treats them carefully, and the large wounds in the heads do not settle within this time, people die.
Θαυμάσειε δ’ ἄν τις καὶ τοῦτο ὅστις ἄπειρος ᾖ, εἰ ἑπτάμηνον γίνεται παιδίον· ἐγὼ μὲν οὖν αὐτὸς ὄπωπα καὶ συχνά· εἰ δέ τις βούλεται καὶ τοῦτο ἐλέγξαι, ῥηΐδιον· πρὸς τὰς ἀκεστρίδας αἳ πάρεισι τῇσι τικτούσῃσιν ἐλθὼν πυθέσθω.
And anyone who is inexperienced might wonder at this too, if a child is born at seven months; I myself have indeed seen many such cases; and if anyone wishes to examine this also, it is easy: let him go and inquire of the midwives who are present with women giving birth.
Ἔστι δὲ καὶ ἄλλο τεκμήριον· τοὺς ὀδόντας οἱ παῖδες ἑπτὰ ἐτέων διελθόντων πληροῦσι·
And there is also another proof: children complete their set of teeth when seven years have passed.
καὶ ἐν ἑπτὰ ἔτεσίν ἐστε δὲ λόγῳ καὶ ἀριθμῷ ἀτρεκέως δεκάδες ἑβδομάδων [ἓξ καὶ τριήκοντα καὶ ἥμισυ δεκάδος, ἑβδομάδες πέντε καὶ] ἑξήκοντα καὶ τριηκόσιαι.
And in seven years there are, in proportion and exact number, three hundred and sixty-five weeks.
Τῆς δὲ φύσιος τὴν ἀνάγκην, διότι ἐν ἑπτὰ τούτοων ἕκαστα διοικεῖται, ἐγὼ φράσω ἐν ἄλλοισιν.
And the necessity of nature, why each of these things is governed by seven, I will explain in other works.

Notes

  1. p.610τοῦτο δέ τις ἂν θαυμάσειεν ὅκως ἐγὼ οἶδα — This is a potential optative combining the particle ἄν with the optative θαυμάσειεν, expressing a mild possibility or conjecture ('one might wonder'). The conjunction ὅκως introduces an indirect question.
  2. p.610ταύτην τὴν σάρκα ἐς ὕδωρ ἐμβαλὼν, σκεπτόμενος ἐν τῷ ὕδατι, εὑρήσεις — This is an anacoluthon: while the main verb εὑρήσεις is second person singular ('you will find'), the participles ἐμβαλὼν and σκεπτόμενος are nominative singular. This reflects a transition to addressing the reader directly.
  3. p.612Ἔστι δὲ καὶ τῷδε τεκμήρασθαι — The impersonal verb ἔστι ('it is possible') is used here with the infinitive τεκμήρασθαι ('to infer'). The dative demonstrative τῷδε functions as a dative of means or cause, representing the ground of inference.
  4. p.614δυοῖν δεούσῃσιν εἴ코σιν ἡμέρῃσι — An idiomatic expression for subtraction in numbers: 'twenty days lacking two', meaning eighteen days. The participle δεούσῃσιν agrees with the dative ἡμέρῃσι, and the genitive δυοῖν depends on the participle.

Cite this passage

Hippocrates, On Fleshes §19. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0627.tlg043.humanitext-grc1:19

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