Humanitext Reader

Appian · Samnite History §X

Embassy of Cineas and Roman Rejection of Peace

Passage 6 of 7 · Greek

Summary

After defeating the Romans, Pyrrhus sends Cineas to Rome to propose peace, but the senate rejects the proposal stirred up by the blind Appius Claudius, and the Roman ambassador Fabricius also refuses Pyrrhus's bribery, demonstrating the Romans' resolve to continue the war.

§X"ὅτι ὁ Πύρρος ὁ βασιλεὺς τῆς Ἠπείρου, νικήσας τοὺς Ῥωμαίους καὶ ἀναλαβεῖν χρῄζων τὴν στρατιὰν ἐκ μάχης εὐτόνου, καὶ Ῥωμαίους ἐλπίζων ἐς διαλύσεις τότε μάλιστα ἐνδώσειν, ἔπεμπεν ἐς Ῥώμην Κινέαν τὸν Θεσσαλόν, δόξαν ἐπὶ λόγοις ἔχοντα μιμεῖσθαι τὴν Δημοσθένους ἀρετήν.
That Pyrrhus, the king of Epirus, having defeated the Romans and wishing to recover his army from a strenuous battle, and hoping that the Romans would then especially yield to peace terms, sent Cineas the Thessalian to Rome, who had a reputation for eloquence that imitated the excellence of Demosthenes.
καὶ παρελθὼν ὁ Κινέας ἐς τὸ βουλευτήριον ἄλλα τε πολλὰ περὶ τοῦ βασιλέως ἐσεμνολόγει, καὶ τὴν ἐπὶ τῷ ἀγῶνι μετριοπάθειαν κατελογίζετο, μήτʼ ἐπὶ τὴν πόλιν εὐθὺς ἐλάσαντος μήτʼ ἐπὶ τὸ ἡσσημένον στρατόπεδον· ἐδίδου δʼ αὐτοῖς εἰρήνην καὶ φιλίαν καὶ συμμαχίαν πρὸς Πύρρον, εἰ Ταραντίνους μὲν ἐς ταῦτα συμπεριλάβοιεν, τοὺς δʼ ἄλλους Ἕλληνας τοὺς ἐν Ἰταλίᾳ κατοικοῦντας ἐλευθέρους καὶ αὐτονόμους ἐῷεν, Λευκανοῖς δὲ καὶ Σαυνίταις καὶ Δαυνίοις καὶ Βρεττίοις ἀποδοῖεν ὅσα αὐτῶν ἔχουσι πολέμῳ λαβόντες.
And Cineas, having entered the senate house, spoke solemnly of many other things concerning the king, and reckoned to his account his moderation after the battle, in that he had neither marched immediately against the city nor against the defeated army; and he offered them peace, friendship, and alliance with Pyrrhus, if they would include the Tarentines in these terms, and leave the other Greeks who inhabited Italy free and autonomous, and restore to the Lucanians, Samnites, Daunians, and Bruttians whatever of theirs they held, having taken it in war.
καὶ γιγνομένων ἔφη τούτων Πύρρον ἀποδώσειν αὐτοῖς τοὺς αἰχμαλώτους ἄνευ λύτρων.
And he said that if these things were done, Pyrrhus would restore the prisoners to them without ransom.
οἱ δʼ ἐνεδοίαζον ἐπὶ πλεῖστον, τῇ τε δόξῃ τοῦ Πύρρου καὶ τῷ συμβεβηκότι πάθει καταπλαγέντες, ἕως Ἄππιος Κλαύδιος, ὁ Καῖκος ἐπίκλησιν, ἤδη τετυφλωμένος, ἐς τὸ βουλευτήριον τοῖς παισὶν αὑτὸν ἀγαγεῖν κελεύσας, ἠχθόμην, εἶπεν, ὅτι μὴ βλέπω· νῦν δʼ ὅτι ἀκούω.
And they hesitated for a very long time, being struck with awe by the reputation of Pyrrhus and the disaster that had befallen them, until Appius Claudius, surnamed Caecus, who was already blind, having ordered his sons to lead him into the senate house, said: "I used to be grieved because I could not see; but now, because I can hear.
τὰ γὰρ τοιαῦτα ὑμῶν βουλεύματα ἠξίουν μήθʼ ὁρᾶν μήτʼ ἀκούειν, οἳ διʼ ἓν ἀτύχημα ἀθρόως οὕτως ἑαυτῶν ἐκλέλησθε, καὶ τὸν τοῦτο δράσαντα αὐτόν τε καὶ τοὺς ἐπαγαγομένους αὐτὸν βουλεύεσθε φίλους ἀντὶ πολεμίων θέσθαι, καὶ τὰ τῶν προγόνων κτήματα Λευκανοῖς καὶ Βρεττίοις δοῦναι.
For I wished neither to see nor to hear such counsels of yours, you who, because of a single misfortune, have so completely forgotten yourselves all at once, and are deliberating to make the very man who did this, and those who brought him in, your friends instead of enemies, and to give the possessions of your ancestors to the Lucanians and Bruttians.
τί τοῦτʼ ἐστὶν ἢ Ῥωμαίους ἐπὶ Μακεδόσι γενέσθαι;
What is this but for Romans to fall under the power of Macedonians?
καὶ ταῦτά τινες εἰρήνην ἀντὶ δουλείας τολμῶσιν ὀνομάζειν. ἄλλα τε πολλὰ ὅμοια τούτοις ὁ Ἄππιος εἰπὼν καὶ ἐρεθίσας, ἐσηγήσατο Πύρρον, εἰ δέοιτο τῆς Ῥωμαίων φιλίας καὶ συμμαχίας, ἐξ Ἰταλίας ἀπελθόντα πρεσβεύειν, παρόντα δὲ μήτε φίλον ἡγεῖσθαι μήτε σύμμαχον μήτε Ῥωμαίοις δικαστὴν ἢ διαιτητήν.
And some dare to call this peace instead of slavery!" Appius, having said many other similar things and stirred them up, proposed that if Pyrrhus wanted the friendship and alliance of the Romans, he should depart from Italy and then send embassies, but as long as he was present, they should regard him neither as a friend nor as an ally, nor as a judge or arbitrator for the Romans.
καὶ ἡ βουλὴ ταῦθʼ ἅπερ καὶ Ἄππιος εἶπεν ἀπεκρίνατο Κινέᾳ.
And the senate gave Cineas the very answer that Appius had spoken.
Λαιουίνῳ δʼ ἄλλα δύο τέλη καταλέγοντες ἐκήρυξαν οὕτως, εἴ τις ἀντὶ τῶν ἀπολωλότων αὑτὸν ἐπιδίδωσιν, ἐς τὴν στρατιὰν ἀπογράφεσθαι.
Moreover, enrolling two other legions for Laevinus, they made a proclamation to this effect: if anyone would offer himself in place of those who had perished, he should be registered in the army.
καὶ ὁ Κινέας ἔτι παρών, καὶ θεώμενος αὐτοὺς ὠθουμένους ἐς τὰς ἀπογραφάς, λέγεται πρὸς τὸν Πύρρον ἐπανελθὼν εἰπεῖν ὅτι πρὸς ὕδραν ἐστὶν αὐτοῖς ὁ πόλεμος.
And Cineas, while still present and seeing them crowding to be registered, is said to have returned to Pyrrhus and remarked that their war was against a hydra.
οἱ δὲ οὐ Κινέαν ἀλλὰ Πύρρον αὐτὸν εἰπεῖν τοῦτο τὸ ἔπος, ἰδόντα τὴν στρατιὰν τῶν Ῥωμαίων τῆς προτέρας πλείονα· καὶ γὰρ ὁ ἕτερος ὕπατος τῷ Λαιουίνῳ Κορουγκάνιος ἧκεν ἐκ Τυρρηνίας μεθʼ ἧς εἶχε παρασκευῆς.
But others say that not Cineas, but Pyrrhus himself uttered this saying, when he saw that the army of the Romans was larger than before; for the other consul, Coruncanius, Laevinus' colleague, had arrived from Etruria with the forces he had.
λέγεται δὲ καὶ τἆλλα περὶ τῆς Ῥώμης πυνθανομένῳ Πύρρῳ Κινέας εἰπεῖν ὅτι πόλις ἐστὶ στρατηγῶν ὅλη, καὶ τοῦ Πύρρου θαυμάσαντος μεταλαβὼν φάναι, βασιλέων μᾶλλον ἢ στρατηγῶν. Πύρρος δʼ, ὡς οὐδὲν εἰρηναῖόν οἱ παρὰ τῆς βουλῆς ἀπήντησεν, ἐπὶ τὴν Ῥώμην ἠπείγετο, πάντα δῃῶν.
It is also said that when Pyrrhus inquired about other matters concerning Rome, Cineas told him that the city was entirely made of generals, and when Pyrrhus wondered at this, he corrected himself and said, "rather of kings." But Pyrrhus, when no peaceful reply met him from the senate, hastened toward Rome, ravaging everything.
καὶ φθάνει μὲν ἐς πόλιν Ἀναγνίαν, βαρεῖαν δʼ ἔχων ἤδη τὴν στρατιὰν ὑπὸ λείας καὶ πλήθους αἰχμαλώτων, ἀναθέμενος μάχην ἀνέστρεφεν ἐπὶ Καμπανίας, ἡγουμένων τῶν ἐλεφάντων, καὶ τὴν στρατιὰν ἐς χειμασίαν κατὰ πόλεις διῄρει.
And he got as far as the city of Anagnia, but as he already had an army heavy with plunder and a multitude of captives, he postponed battle and turned back toward Campania, with the elephants leading the way, and distributed his army into winter quarters among the cities.
Ῥωμαίων δὲ πρέσβεις αὐτὸν ἠξίουν λῦσαι τῇ πόλει τοὺς αἰχμαλώτους, ἢ ἀντιλαβεῖν ὅσους ἔχουσι Ταραντίνων καὶ τῶν ἄλλων συμμάχων αὐτοῦ.
And ambassadors of the Romans requested him to release the prisoners for the city, or to receive in exchange as many of the Tarentines and his other allies as they held.
ὁ δὲ σπενδομένοις μὲν ἔφη, καθάπερ προεῖπε Κινέας, χαριεῖσθαι τοὺς αἰχμαλώτους, πολεμοῦσι δʼ οὐ δώσειν ἐφʼ ἑαυτὸν ἄνδρας τοιούτους καὶ τοσούτους.
But he said that to those making peace he would grant the prisoners as a favor, just as Cineas had previously said, but to those making war he would not give against himself men of such quality and number.
ἐξένιζε δʼ αὐτοὺς βασιλικῶς, καὶ τὸν τῆς πρεσβείας ἡγούμενον Φαβρίκιον πυνθανόμενος ἐν τῇ πόλει μέγα δύνασθαι καὶ δεινῶς πένεσθαι καθωμίλει, λέγων, εἰ πράξειεν αὐτῷ τὰς διαλύσεις, ὑποστράτηγον καὶ κοινωνὸν τῶν παρόντων ἀγαθῶν ἀπάξειν ἐς Ἤπειρον.
And he entertained them royally, and learning that Fabricius, the leader of the embassy, had great influence in the city but was extremely poor, he spoke familiarly with him, saying that if he would bring about the treaty, he would take him to Epirus as his second-in-command and as a partner in his present fortunes.
χρήματά τε αὐτὸν λαβεῖν ἐντεῦθεν ἤδη παρεκάλει, πρόφασιν ὡς δώσοντα τοῖς τὴν εἰρήνην ἐργασαμένοις.
And he urged him to take money from him then and there, on the pretext that it was to be given to those who worked for the peace.
ἐπιγελάσας δʼ ὁ Φαβρίκιος περὶ μὲν τῶν κοινῶν οὐδʼ ἀπεκρίνατο, τὴν δʼ ἐμήν, ἔφη, παρρησίαν οὔτε τῶν σῶν φίλων οὐδεὶς οὔτε αὐτὸς οἴσεις σύ, ὦ βασιλεῦ· καὶ τὴν πενίαν τὴν ἐμαυτοῦ μακαρίζω μᾶλλον ἢ τὸν τῶν τυράννων πλοῦτον ὁμοῦ καὶ φόβον. οἱ δὲ οὐχ οὕτω φασὶν αὐτόν, ἀλλʼ ὅτι μου τῆς φύσεως Ἠπειρῶται μεταλαβόντες ἐμὲ σοῦ προθήσουσιν. ὁποτέρως δʼ οὖν ἀπεκρίνατο, θαυμάσας αὐτὸν τοῦ φρονήματος ὁ Πύρρος ἑτέραν ὁδὸν ἐς τὰς διαλλαγὰς ἐπενόει, καὶ τοὺς αἰχμαλώτους ἐς τῶν Κρονίων τὴν ἑορτὴν ἔπεμπεν ἄνευ φυλάκων, ἐφʼ ᾧ, δεχομένης μὲν τῆς πόλεως ἃ ὁ Πύρρος προτείνει, μένειν καὶ τῆς αἰχμαλωσίας ἀπολελύσθαι, μὴ δεχομένης δὲ ἑορτάσαντας ἐπανήκειν ἐς αὐτόν.
But Fabricius, smiling, made no reply concerning public matters, but said: "Neither any of your friends, nor you yourself, O king, will bear my plain speaking; and I deem my own poverty happier than the wealth of tyrants combined with fear." But others say that he did not speak thus, but rather: "If the inhabitants of Epirus should experience my nature, they will prefer me to you." Whichever way he answered, Pyrrhus, admiring him for his high spirit, devised another way for reconciliation, and sent the prisoners for the festival of the Cronia without guards, on the condition that, if the city accepted what Pyrrhus proposed, they should remain and be released from captivity, but if it did not accept, they should return to him after celebrating the festival.
τούτους ἡ βουλή, πάνυ παρακαλοῦντας καὶ ἐνάγοντας ἐς τὰς διαλύσεις, ἐκέλευσεν ἑορτάσαντας Πύρρῳ παραδοῦναι σφᾶς αὐτοὺς ἐν ἡμέρᾳ ῥητῇ, καὶ θάνατον ἐπέταξε τοῖς ἀπολειφθεῖσι τῆς ἡμέρας.
The senate, although they very much entreated and urged them toward the peace terms, ordered them, after celebrating the festival, to surrender themselves to Pyrrhus on an appointed day, and prescribed death for those who were left behind after that day.
οἱ δὲ καὶ αὐτὴν ἅπαντες ἐφύλαξαν, καὶ Πύρρῳ πολεμητέα πάντως αὖθις ἐδόκει. "
And they all observed even this, and it seemed to Pyrrhus that he must fight them by all means once again.

Notes

  1. 1δόξαν ἐπὶ λόγοις ἔχοντα μιμεῖσθαι — The infinitive μιμεῖσθαι is used to explain the content of δόξαν (reputation), depending on the expression δόξαν ἔχοντα ('having a reputation'). The participle ἔχοντα modifies Κινέαν.
  2. 1εἰ ... συμπεριλάβοιεν, ... ἐῷεν, ... ἀποδοῖεν — Optatives of oblique mood in a conditional clause. Since the governing verb ἐδίδου is in the historical tense (imperfect), the verbs in the protasis of the conditional clause (originally indicative or subjunctive in direct speech) are shifted to the optative.
  3. 2ἠχθόμην, εἶπεν, ὅτι μὴ βλέπω· νῦν δʼ ὅτι ἀκούω — Appius' statement. The imperfect ἠχθόμην ('I was grieved') is followed by ὅτι μὴ βλέπω ('that I do not see' [present]). The use of the subjective negative μή instead of the objective οὐ indicates a subjective condition or the general state of being unable to see, rather than a mere objective fact.
  4. 5ἐφʼ ᾧ ... μένειν ... ἐπανήκειν — Idiomatic construction expressing a condition, where `ἐφʼ ᾧ` (equivalent to `ἐφʼ ᾧτε`, 'on condition that') is followed by the infinitives μένειν and ἐπανήκειν.

Cite this passage

Appian, Samnite History §X. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0551.tlg004.humanitext-grc2:X

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