§2.4.1πλοῦν εἰς τὴν οἰκείαν.
voyage to their own country.
οἱ δὲ Μεδιώνιοι τετευχότες ἀνελπίστου σωτηρίας, ἁθροισθέντες εἰς τὴν ἐκκλησίαν ἐβουλεύοντο περί τε τῶν ἄλλων καὶ περὶ τῆς τῶν ὅπλων ἐπιγραφῆς.
But the Medionians, having obtained an unexpected salvation, assembling in the assembly, deliberated both on other matters and on the inscription of the arms.
§2.4.2ἔδοξεν οὖν αὐτοῖς κοινὴν ποιήσειν τὴν ἐπιγραφὴν ἀπό τε τοῦ τὴν ἀρχὴν τῶν Αἰτωλῶν ἔχοντος καὶ τῶν εἰς τὸ μέλλον προπορευομένων κατὰ τὸ τῶν Αἰτωλῶν δόγμα, §2.4.3τῆς τύχης ὥσπερ ἐπίτηδες καὶ τοῖς ἄλλοις ἀνθρώποις ἐπὶ τῶν ἐκείνοις συμβαινόντων ἐνδεικνυμένης τὴν αὑτῆς δύναμιν.
It seemed good to them, therefore, to make the inscription common, from both the one holding the office of the Aetolians at the time and those who would advance to it in the future, according to the decree of the Aetolians, Fortune, as if on purpose, demonstrating her own power also to the rest of mankind by means of what happened to them.
§2.4.4ἃ γὰρ ὑπὸ τῶν ἐχθρῶν αὐτοὶ προσεδόκων ὅσον ἤδη πείσεσθαι, ταῦτα πράττειν αὐτοῖς ἐκείνοις παρέδωκεν ἐν πάνυ βραχεῖ χρόνῳ κατὰ τῶν πολεμίων.
For what they themselves expected immediately to suffer at the hands of their enemies, these very things she granted them to inflict upon those enemies in a very short time.
§2.4.5Αἰτωλοὶ δὲ τῇ παραδόξῳ χρησάμενοι συμφορᾷ πάντας ἐδίδαξαν μηδέποτε βουλεύεσθαι περὶ τοῦ μέλλοντος ὡς ἤδη γεγονότος, μηδὲ προκατελπίζειν βεβαιουμένους ὑπὲρ ὧν ἀκμὴν ἐνδεχόμενόν ἐστιν ἄλλως γενέσθαι, νέμειν δὲ μερίδα τῷ παραδόξῳ πανταχῇ μὲν ἀνθρώπους ὄντας, μάλιστα δʼ ἐν τοῖς πολεμικοῖς.
And the Aetolians, having met with this unexpected calamity, taught all men never to deliberate about the future as if it had already happened, nor to anticipate with confidence matters which are still capable of turning out otherwise, but, being human, to leave a share for the unexpected in all things, and most of all in matters of war.
ὁ δὲ βασιλεὺς Ἄγρων, §2.4.6ἐπεὶ κατέπλευσαν οἱ λέμβοι, διακούσας τῶν ἡγεμόνων τὰ κατὰ τὸν κίνδυνον καὶ περιχαρὴς γενόμενος ἐπὶ τῷ δοκεῖν Αἰτωλοὺς τοὺς μέγιστον ἔχοντας τὸ φρόνημα νενικηκέναι, πρὸς μέθας καί τινας τοιαύτας ἄλλας εὐωχίας τραπεὶς ἐνέπεσεν εἰς πλευρῖτιν· ἐκ δὲ ταύτης ἐν ὀλίγαις ἡμέραις μετήλλαξε τὸν βίον.
But King Agron, when the lembi returned, having heard from the commanders the details of the battle, and being overjoyed because he seemed to have conquered the Aetolians, who had the greatest pride, turned to drinking bouts and other such revelries, and fell into a pleurisy; and from this, in a few days, he departed this life.
§2.4.7τὴν δὲ βασιλείαν ἡ γυνὴ Τεύτα διαδεξαμένη τὸν κατὰ μέρος χειρισμὸν τῶν πραγμάτων ἐποιεῖτο διὰ τῆς τῶν φίλων πίστεως.
But his wife Teuta, having succeeded to the kingdom, conducted the administration of affairs in detail through the loyalty of her friends.
§2.4.8χρωμένη δὲ λογισμοῖς γυναικείοις καὶ πρὸς αὐτὸ τὸ γεγονὸς εὐτύχημα μόνον ἀποβλέπουσα, τῶν δʼ ἐκτὸς οὐδὲν περισκεπτομένη πρῶτον μὲν συνεχώρησε τοῖς κατʼ ἰδίαν πλέουσι λῄζεσθαι τοὺς ἐντυγχάνοντας, §2.4.9δεύτερον δʼ ἁθροίσασα στόλον καὶ δύναμιν οὐκ ἐλάττω τῆς πρότερον ἐξέπεμψε, πᾶσαν παραλίαν ἀποδείξασα πολεμίαν τοῖς ἡγουμένοις.
But she, employing womanly reasonings, and looking only at the actual success that had occurred, and not considering any of the external consequences, first of all permitted those sailing on private accounts to plunder whomsoever they met, and secondly, having collected a fleet and a force not less than the former, sent them out, having declared the entire coast to be hostile to the commanders.