Humanitext Reader

New Testament · 2 Peter §1.1-1.21

Exhortation to Christian Virtue and the Prophetic Word

Passage 1 of 3 · Greek

Summary

Peter exhorts the believers to cultivate virtues such as virtue and knowledge in response to God's grace, and seeks to confirm their faith and hope by appealing to his eyewitness testimony of Christ's majesty and the more reliable prophetic word.

§1.1ΣΙΜΩΝ ΠΕΤΡΟΣ δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ θεοῦ ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ· §1.2χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν, §1.3ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς, §1.4διʼ ὧν τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται, ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν τῷ κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς.
Simeon Peter, a servant and apostle of Jesus Christ, to those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ: May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.
§1.5καὶ αὐτὸ τοῦτο δὲ σπουδὴν πᾶσαν παρεισενέγκαντες ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν, ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν, §1.6ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν, ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν, ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν, §1.7ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν, ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην·
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love.
§1.8ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν·
For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
§1.9ᾧ γὰρ μὴ πάρεστιν ταῦτα, τυφλός ἐστιν μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.
For whoever lacks these things is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.
§1.10διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι· ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε·
Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall.
§1.11οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ.
For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
§1.12Διὸ μελλήσω ἀεὶ ὑμᾶς ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.
Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.
§1.13δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει, §1.14εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι·
I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.
§1.15σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.
And I will make every effort so that after my departure you may be able at any time to recall these things.
§1.16οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες ἐγνωρίσαμεν ὑμῖν τὴν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.
For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
§1.17λαβὼν γὰρ παρὰ θεοῦ πατρὸς τιμὴν καὶ δόξαν φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης Ὁ υἱός μου ὁ ἀγαπητός μου οὗτός ἐστιν, εἰς ὃν ἐγὼ εὐδόκησα,— §1.18καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν σὺν αὐτῷ ὄντες ἐν τῷ ἁγίῳ ὄρει.
For when he received honor and glory from God the Father, and such a voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased,"— we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.
§1.19καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν· §1.20τοῦτο πρῶτον γινώσκοντες ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται,
And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation.
§1.21οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ, ἀλλὰ ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι.
For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Notes

  1. 1.1τοῦ θεοῦ ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ — Because a single article τοῦ governs both θεοῦ and σωτῆρος, these two terms are interpreted as referring to the same person, Jesus Christ (Granville Sharp's rule).
  2. 1.3τῆς θείας δυνάμεως αὐτοῦ ... δεδωρημένης — A genitive absolute construction introduced by ὡς. The perfect middle-passive participle of δωρέομαι (a deponent verb) functions with an active meaning ("having granted") with τῆς θείας δυνάμεως αὐτοῦ acting as its subject.
  3. 1.5καὶ αὐτὸ τοῦτο δὲ — The demonstrative pronoun αὐτὸ τοῦτο is used as an accusative of respect or cause ("for this very reason" or "just for this reason"), showing the ground for the following exhortation.
  4. 1.10βεβαίαν — An adjective in the predicate position, functioning as a complement expressing the result of the action ποιεῖσθαι ("to make your calling and election sure [solid]").
  5. 1.17λαβὼν γὰρ — The beginning of an anacoluthon (grammatical inconsistency). The nominative participle λαβών ("having received") has no corresponding main finite verb in its clause, as the syntactic structure shifts in the subsequent verses (especially §1.18).
  6. 1.20ἰδίας ἐπιλύσεως — A genitive of origin or character (or objective genitive) with the copula γίνεται. It denotes either that prophecy does not arise from one's own interpretation, or that it is not a matter of private interpretation.

Cite this passage

New Testament, 2 Peter §1.1-1.21. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0031.tlg022.humanitext-grc2:1.1-1.21

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