Humanitext Reader

New Testament · Ephesians §6.1-6.24

Family Duties, the Armor of God, and Final Farewell

Passage 6 of 6 · Greek

Summary

After giving practical instructions on the relationships between parents and children as well as masters and slaves, the author exhorts believers to put on the full armor of God to stand against evil forces, and concludes the letter with Tychicus's commendation and a final blessing.

§6.1Τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν ὑμῶν [ἐν κυρίῳ], τοῦτο γάρ ἐστιν δίκαιον·
Children, obey your parents [in the Lord], for this is right.
§6.2"τίμα τὸν πατέρα σου καὶ τὴν μητέρα," ἥτις ἐστὶν ἐντολὴ πρώτη ἐν ἐπαγγελίᾳ, §6.3"ἵνα εὖ σοι γένηται καὶ ἔσῃ μακροχρόνιος ἐπὶ τῆς γῆς. " §6.4Καὶ οἱ πατέρες, μὴ παροργίζετε τὰ τέκνα ὑμῶν, ἀλλὰ ἐκτρέφετε αὐτὰ ἐν "παιδείᾳ" καὶ "νουθεσία Κυρίου. " §6.5Οἱ δοῦλοι, ὑπακούετε τοῖς κατὰ σάρκα κυρίοις μετὰ φόβου καὶ τρόμου ἐν ἁπλότητι τῆς καρδίας ὑμῶν ὡς τῷ χριστῷ, §6.6μὴ κατʼ ὀφθαλμοδουλίαν ὡς ἀνθρωπάρεσκοι ἀλλʼ ὡς δοῦλοι Χριστοῦ ποιοῦντες τὸ θέλημα τοῦ θεοῦ, §6.7ἐκ ψυχῆς μετʼ εὐνοίας δουλεύοντες, ὡς τῷ κυρίῳ καὶ οὐκ ἀνθρώποις, §6.8εἰδότες ὅτι ἕκαστος, ἐάν τι ποιήσῃ ἀγαθόν, τοῦτο κομίσεται παρὰ κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.
"HONOR YOUR FATHER AND MOTHER" (which is the first commandment with a promise), "SO THAT IT MAY BE WELL WITH YOU, AND THAT YOU MAY LIVE LONG ON THE EARTH." Fathers, do not provoke your children to anger, but bring them up in the "discipline" and "instruction of the Lord." Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart, with good will render service, as to the Lord, and not to men, knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.
§6.9Καὶ οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν, εἰδότες ὅτι καὶ αὐτῶν καὶ ὑμῶν ὁ κύριός ἐστιν ἐν οὐρανοῖς, καὶ προσωπολημψία οὐκ ἔστιν παρʼ αὐτῷ.
And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.
§6.10Τοῦ λοιποῦ ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.
Finally, be strong in the Lord and in the strength of His might.
§6.11ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδίας τοῦ διαβόλου·
Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.
§6.12ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.
For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
§6.13διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ καὶ ἅπαντα κατεργασάμενοι στῆναι.
Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.
§6.14στῆτε οὖν "περιζωσάμενοι τὴν ὀσφὺν" ὑμῶν "ἐν ἀληθεία," καὶ "ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης," §6.15καὶ ὑποδησάμενοι "τους πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης," §6.16ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ [τὰ] πεπυρωμένα σβέσαι·
Stand firm therefore, "HAVING GIRDED YOUR LOINS WITH TRUTH," and "HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS," and having shod "YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE"; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.
§6.17καὶ "τὴν περικεφαλαίαν τοῦ σωτηρίου" δέξασθε, καὶ "τὴν μάχαιραν τοῦ πνεύματος," §6.18ὅ ἐστιν "ῥῆμα θεοῦ," διὰ πάσης προσευχῆς καὶ δεήσεως, προσευχόμενοι ἐν παντὶ καιρῷ ἐν πνεύματι, καὶ εἰς αὐτὸ ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων, §6.19καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον [τοῦ εὐαγγελίου] ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει, §6.20ἵνα ἐν αὐτῷ παρρησιάσωμαι ὡς δεῖ με λαλῆσαι.
And take "THE HELMET OF SALVATION," and "the sword of the Spirit," which is "the word of God." With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery [of the gospel], for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.
§6.21Ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατʼ ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν Τύχικος ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,
But that you also may know about my circumstances, how I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will make everything known to you.
§6.22ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν.
I have sent him to you for this very purpose, so that you may know about us, and that he may comfort your hearts.
§6.23Εἰρήνη τοῖς ἀδελφοῖς καὶ ἀγάπη μετὰ πίστεως ἀπὸ θεοῦ πατρὸς καὶ κυρίου Ἰησοῦ Χριστοῦ.
Peace be to the ministries of the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
§6.24Ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ.
Grace be with all those who love our Lord Jesus Christ with incorruptible love.

Notes

  1. 6.2ἥτις ἐστὶν ἐντολὴ πρώτη ἐν ἐπαγγελίᾳ — The relative pronoun ἥτις is used in an explanatory sense to refer to the specific commandment quoted from the Decalogue. The phrase ἐν ἐπαγγελίᾳ (with a promise) specifies that this is the "first (or primary) commandment" accompanied by a divine promise.
  2. 6.12ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα — With the subject ἡ πάλη (struggle), the dative ἡμῖν functions as a dative of possession ("our struggle is not"). The preposition πρὸς (against) is repeated after the negative οὐκ and the coordinating conjunction ἀλλά to contrast human opponents with supernatural spiritual forces.
  3. 6.13ἅπαντα κατεργασάμενοι στῆναι — The aorist participle κατεργασάμενοι expresses an action prior to or coincident with the infinitive στῆναι (to stand firm), meaning "having accomplished or overcome all things, to stand victorious."
  4. 6.19ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι — The infinitive γνωρίσαι expresses purpose ("to make known"). The prepositional phrase ἐν ἀνοίξει τοῦ στόματός μου (in the opening of my mouth) and another phrase ἐν παρρησίᾳ (with boldness) are coordinated to qualify both the occasion and the manner of proclaiming.
  5. 6.24ἐν ἀφθαρσίᾳ — A concluding prepositional phrase of the letter. It most naturally modifies the participle ἀγαπώντων, describing the manner of loving Christ ("with an incorruptible/undying love"), though it could also refer to the eternal nature of the grace itself.

Cite this passage

New Testament, Ephesians §6.1-6.24. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0031.tlg010.humanitext-grc2:6.1-6.24

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