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Theaetetus

§144

Theodorus' Introduction and Arrival of Theaetetus

Theodorus introduces Theaetetus to Socrates, describing him as highly intelligent, gentle, and brave, despite his resemblance to Socrates in plainness; Socrates calls him over to begin their dialogue.

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§144

ΘΕΟ. καὶ μήν, ὦ Σώκρατες, ἐμοί τε εἰπεῖν καὶ σοὶ ἀκοῦσαι πάνυ ἄξιον1 οἵῳ ὑμῖν τῶν πολιτῶν μειρακίῳ ἐντετύχηκα. καὶ εἰ μὲν ἦν καλός, ἐφοβούμην ἂν2 σφόδρα λέγειν, μὴ καί τῳ δόξω ἐν ἐπιθυμίᾳ αὐτοῦ εἶναι. νῦν δέ—καὶ μή μοι ἄχθου—οὐκ ἔστι καλός, προσέοικε δὲ σοὶ τήν τε σιμότητα καὶ τὸ ἔξω τῶν ὀμμάτων· ἧττον δὲ ἢ σὺ ταῦτʼ ἔχει. ἀδεῶς δὴ λέγω. εὖ γὰρ ἴσθι ὅτι ὧν δὴ πώποτε ἐνέτυχον —καὶ πάνυ πολλοῖς πεπλησίακα—οὐδένα πω ᾐσθόμην οὕτω θαυμαστῶς εὖ πεφυκότα. τὸ γὰρ εὐμαθῆ ὄντα ὡς ἄλλῳ χαλεπὸν πρᾷον αὖ εἶναι διαφερόντως,3 καὶ ἐπὶ τούτοις ἀνδρεῖον παρʼ ὁντινοῦν, ἐγὼ μὲν οὔτʼ ἂν ᾠόμην γενέσθαι οὔτε ὁρῶ γιγνόμενον· ἀλλʼ οἵ τε ὀξεῖς ὥσπερ οὗτος καὶ ἀγχίνοι καὶ μνήμονες ὡς τὰ πολλὰ καὶ πρὸς τὰς ὀργὰς ὀξύρροποί εἰσι, καὶ ᾁττοντες φέρονται ὥσπερ τὰ ἀνερμάτιστα πλοῖα, καὶ μανικώτεροι ἢ ἀνδρειότεροι φύονται, οἵ τε αὖ ἐμβριθέστεροι νωθροί πως ἀπαντῶσι πρὸς τὰς μαθήσεις καὶ λήθης γέμοντες. ὁ δὲ οὕτω λείως τε καὶ ἀπταίστως καὶ ἀνυσίμως ἔρχεται ἐπὶ τὰς μαθήσεις τε καὶ ζητήσεις μετὰ πολλῆς πρᾳότητος, οἷον ἐλαίου ῥεῦμα ἀψοφητὶ ῥέοντος, ὥστε θαυμάσαι τὸ τηλικοῦτον ὄντα οὕτως ταῦτα διαπράττεσθαι. ΣΩ. εὖ ἀγγέλλεις. τίνος δὲ καὶ ἔστι τῶν πολιτῶν; ΘΕΟ. ἀκήκοα μὲν τοὔνομα, μνημονεύω δὲ οὔ. ἀλλὰ γάρ ἐστι τῶνδε τῶν προσιόντων ὁ ἐν τῷ μέσῳ· ἄρτι γὰρ ἐν τῷ ἔξω δρόμῳ ἠλείφοντο ἑταῖροί τέ τινες οὗτοι αὐτοῦ καὶ αὐτός, νῦν δέ μοι δοκοῦσιν ἀλειψάμενοι δεῦρο ἰέναι. ἀλλὰ σκόπει εἰ γιγνώσκεις αὐτόν. ΣΩ. γιγνώσκω· ὁ τοῦ Σουνιῶς Εὐφρονίου ἐστίν, καὶ πάνυ γε, ὦ φίλε, ἀνδρὸς οἷον καὶ σὺ τοῦτον διηγῇ, καὶ ἄλλως εὐδοκίμου, καὶ μέντοι καὶ οὐσίαν μάλα πολλὴν κατέλιπεν. τὸ δʼ ὄνομα οὐκ οἶδα τοῦ μειρακίου. ΘΕΟ. Θεαίτητος, ὦ Σώκρατες, τό γε ὄνομα· τὴν μέντοι οὐσίαν δοκοῦσί μοι ἐπίτροποί τινες διεφθαρκέναι. ἀλλʼ ὅμως καὶ πρὸς τὴν τῶν χρημάτων ἐλευθεριότητα θαυμαστός, ὦ Σώκρατες. ΣΩ. γεννικὸν λέγεις τὸν ἄνδρα. καί μοι κέλευε αὐτὸν ἐνθάδε παρακαθίζεσθαι. ΘΕΟ. ἔσται ταῦτα. Θεαίτητε, δεῦρο παρὰ Σωκράτη. ΣΩ. πάνυ μὲν οὖν, ὦ Θεαίτητε, ἵνα κἀγὼ ἐμαυτὸν ἀνασκέψωμαι ποῖόν τι ἔχω τὸ πρόσωπον· φησὶν γὰρ Θεόδωρος ἔχειν με σοὶ ὅμοιον. ἀτὰρ εἰ νῷν ἐχόντοιν ἑκατέρου λύραν ἔφη αὐτὰς ἡρμόσθαι ὁμοίως, πότερον εὐθὺς ἂν4 ἐπιστεύομεν ἢ ἐπεσκεψάμεθʼ ἂν εἰ μουσικὸς ὢν λέγει; ΘΕΑΙ. ἐπεσκεψάμεθʼ ἄν. ΣΩ. οὐκοῦν τοιοῦτον μὲν εὑρόντες ἐπειθόμεθʼ ἄν, ἄμουσον δέ, ἠπιστοῦμεν; ΘΕΑΙ. ἀληθῆ.

​THEODORUS: Indeed, Socrates, it is well worth my telling and your hearing what a remarkable youth among your citizens I have met with. If he were handsome, I should be very afraid to say so, lest someone should suspect I was in love with him. But as it is—and do not be angry with me—he is not handsome, but resembles you in his snub nose and protruding eyes, though he has these features less markedly than you. So I speak without fear. For you may be sure that of all those I have ever met—and I have associated with very many—I have never yet perceived anyone so wonderfully gifted by nature. For that one who is quick at learning, which is generally difficult for others, should also be exceptionally gentle, and besides this, brave beyond anyone else, is something I should not have thought could happen, nor do I see it occurring. On the contrary, those who are sharp, quick-witted, and of good memory like him are for the most part also quick-tempered; they are swept along like ships without ballast, and their nature is more manic than brave; while those, on the other hand, who are more steady present themselves as somewhat dull when facing studies, and full of forgetfulness. But he goes to his studies and investigations so smoothly, without tripping, and effectively, with such great gentleness, like a stream of oil flowing without a sound, that one is amazed that someone of his age can accomplish this so well. SOCRATES: That is good news. And whose son of your citizens is he? THEODORUS: I have heard the name, but I do not remember it. However, he is the one in the middle of those who are approaching; for just now in the outside running-track he and some of his companions were anointing themselves, and now they seem to have finished and to be coming here. See if you recognize him. SOCRATES: I do recognize him. He is the son of Euphronius of Sunium, who was indeed, my friend, just the sort of man you describe his son to be, and highly esteemed in other respects; and besides, he left a very large fortune. But I do not know the youth’s name. THEODORUS: His name is Theaetetus, Socrates. But I believe some guardians have ruined his fortune. Nevertheless, even in his generosity with money, he is wonderful, Socrates. SOCRATES: You describe a noble man. Tell him, then, to come and sit here beside us. THEODORUS: I will. Theaetetus, come here and sit by Socrates. SOCRATES: Yes, by all means, Theaetetus, so that I too may look at myself and see what sort of face I have; for Theodorus says I resemble you. Now, if each of us had a lyre, and he said they were tuned alike, should we believe him at once, or should we examine whether he speaks as a musician? THEAETETUS: We should examine him. SOCRATES: Therefore, if we found he was a musician, we should believe him, but if he was unmusical, we should disbelieve him? THEAETETUS: True.

Syntax notes4 items
  1. 144ἐμοί τε εἰπεῖν καὶ σοὶ ἀκοῦσαι πάνυ ἄξιον

    The infinitives 'εἰπεῖν' and 'ἀκοῦσαι' are used in an epexegetic (specifying) sense modifying the adjective 'ἄξιον', meaning 'worthy for me to tell and for you to hear'.

  2. 144εἰ μὲν ἦν... ἐφοβούμην ἂν

    This represents a contrary-to-fact condition (unreal in present/past) using the indicative imperfect in both the protasis ('ἦν') and the apodosis with the particle 'ἄν' ('ἐφοβούμην ἄν').

  3. 144aτὸ γὰρ εὐμαθῆ ὄντα ὡς ἄλλῳ χαλεπὸν πρᾷον αὖ εἶναι διαφερόντως

    The articular infinitive phrase 'τὸ ... εἶναι' (with 'εὐμαθῆ ὄντα' as its subject accusative/predicate) acts as the direct object of 'ᾠόμην' later in the sentence, positioned at the front for emphasis.

  4. 144eεἰ νῷν ἐχόντοιν ἑκατέρου λύραν ἔφη αὐτὰς ἡρμόσθαι ὁμοίως, πότερον εὐθὺς ἂν ἐπιστεύομεν ἢ ἐπεσκεψάμεθʼ ἂν

    This complex conditional sentence contains a genitive absolute ('νῷν ἐχόντοιν ἑκατέρου λύραν') embedded within the protasis introduced by 'εἰ', leading to an alternative unreal question in the apodosis with 'ἂν' ('ἂν ἐπιστεύομεν' and 'ἐπεσκεψάμεθʼ ἄν').

Translated by Gemini 3.5 Flash (published 2026-05-22)urn:cts:greekLit:tlg0059.tlg006.humanitext-grc2:144