- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
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- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:9.7.45-9.7.49
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-30
The passage summarizes Democritus' doctrines (necessity, vortex, tranquility), presents a comprehensive catalog of his writings arranged in tetralogies by Thrasylus across multiple fields, and concludes with a list of six homonymous figures.
Πάντα τε κατʼ ἀνάγκην γίνεσθαι, τῆς δίνης αἰτίας οὔσης τῆς γενέσεως πάντων, ἣν ἀνάγκην λέγει1. τέλος δʼ εἶναι τὴν εὐθυμίαν, οὐ τὴν αὐτὴν οὖσαν τῇ ἡδονῇ, ὡς ἔνιοι παρακούσαντες ἐξεδέξαντο, ἀλλὰ καθʼ ἣν γαληνῶς καὶ εὐσταθῶς ἡ ψυχὴ διάγει, ὑπὸ μηδενὸς ταραττομένη φόβου ἢ δεισιδαιμονίας ἢ ἄλλου τινὸς πάθους. καλεῖ δʼ αὐτὴν καὶ εὐεστὼ καὶ πολλοῖς ἄλλοις ὀνόμασι. ποιότητας δὲ νόμῳ εἶναι, φύσει δʼ ἄτομα καὶ κενόν. καὶ ταῦτα μὲν αὐτῷ ἐδόκει. Τὰ δὲ βιβλία αὐτοῦ καὶ Θρασύλος ἀναγέγραφε κατὰ τάξιν οὕτως ὡσπερεὶ καὶ τὰ Πλάτωνος κατὰ τετραλογίαν.
And all things happen by necessity, the vortex being the cause of the coming-to-be of all things, which he calls necessity. The end of life is tranquility, which is not the same as pleasure, as some have misunderstood and taken it to be, but that state according to which the soul lives calmly and steadily, troubled by no fear or superstition or any other passion. He calls it also well-being and by many other names. Qualities exist by convention, but by nature atoms and the void exist. These, then, were his doctrines. Thrasylus also drew up a catalogue of his books in order, arranged in tetralogies just like those of Plato.
Ἔστι δε ἤθικα μὲν τάδε· Πυθαγόρης. Περὶ τῆς τοῦ σοφοῦ διαθέσεως. Περὶ τῶν ἐν Ἅιδου. Τριτογένεια ʽτοῦτο δέ ἐστιν, ὅτι τρία γίνεται ἐξ αὐτῆς, ἃ πάντα ἀνθρώπινα συνέχει. Περὶ ἀνδραγαθίας ἢ περὶ ἀρετῆς. Ἀμαλθείης κέρας. Περὶ εὐθυμίης. Ὑπομνημάτων ἠθικῶν2· ἡ γὰρ Εὐεστὼ οὐχ εὑρίσκεται. καὶ ταῦτα μὲν τὰ ἠθικα. Φυσικὰ δὲ τάδε· Μέγας διάκοσμος (ὃν οἱ περὶ Θεόφραστον Λευκίππου φασὶν εἶναι). Μικρὸς διάκοσμος. Κοσμογραφίη. Περὶ τῶν πλανήτων. Περὶ φύσεως πρῶτον. Περὶ ἀνθρώπου φύσιος (ἢ Περὶ σαρκό̓ς), δεύτερον. Περὶ νοῦ. Περὶ αἰσθησίων (ταῦτά τινες ὅμου γράφοντες Περὶ ψυχῆς ἐπιγράφουσι). Περὶ χυμῶν. Περὶ χροῶν.
The ethical works are the following: Pythagoras. On the Disposition of the Wise Man. On the Things in Hades. Tritogeneia (so called because three things come from her, which hold together all human affairs). On Manliness, or On Virtue. The Horn of Amaltheia. On Tranquility. Ethical Notes (for the Well-Being is not extant). These, then, are the ethical works. The physical works are as follows: The Great World-System (which the circle of Theophrastus says belongs to Leucippus). The Small World-System. Cosmography. On the Planets. On Nature, Book I. On the Nature of Man (or On the Flesh), Book II. On the Mind. On the Senses (some combine these together and entitle them On the Soul). On Flavors. On Colors.
Περὶ τῶν διαφερόντων ῥυσμῶν. Περὶ ἀμειψιρυσμιῶν. Κρατυντήρια (ὅπερ ἐστὶν ἐπικριτικὰ τῶν προειρημένων). Περὶ εἰδώλων ἢ περὶ προνοίας. Περὶ λογικῶν ἢ κανὼν α′ β′ γʼ. Ἀπορημάτων. ταῦτα καὶ περὶ φύσεως. Τὰ δὲ ἀσύντακτά ἐστι τάδε· Αἰτίαι οὐράνιαι. Αἰτίαι ἀέριοι. Αἰτίαι ἐπίπεδοι. Αἰτίαι περὶ πυρὸς καὶ τῶν ἐν πυρί. Αἰτίαι περὶ φωνῶν. Αἰτίαι περὶ σπερμάτων καὶ φυτῶν καὶ καρπῶν. Αἰτίαι περὶ ζῴων α′ β′ γʼ. Αἰτίαι σύμμικτοι. Περὶ τῆς λίθου. ταῦτα καὶ τὰ ἀσύντακτα. Μαθηματικὰ δὲ τάδε· Περὶ διαφορῆς γωνίης ἢ Περὶ ψαύσιος κύκλου καὶ σφαίρης. Περὶ γεωμετρίης. Γεωμετρικῶν. Ἀριθμοί. Περὶ ἀλόγων γραμμῶν καὶ ναστῶν α# β#. Ἐκπετάσματα.
On the Different Shapes. On Changes of Shape. Confirmations (which is a critical review of the aforementioned works). On Images, or On Providence. On Logic, or the Canon, Books I, II, III. Problems. These too are on nature. The unarranged works are the following: Celestial Causes. Atmospheric Causes. Terrestrial Causes. Causes Concerning Fire and Things in Fire. Causes Concerning Sounds. Causes Concerning Seeds, Plants, and Fruits. Causes Concerning Animals, Books I, II, III. Mixed Causes. On the Magnet. These too are the unarranged works. The mathematical works are as follows: On the Difference of an Angle, or On the Contact of a Circle and a Sphere. On Geometry. Geometrical Works. Numbers. On Irrational Lines and Solids, Books I and II. Projections.
Μέγας ἐνιαυτὸς ἢ Ἀστρονομίη, παράπηγμα. Ἅμιλλα κλεψύδρας 〈καὶ οὐρανοῦ〉. Οὐρανογραφίη. Γεωγραφίη. Πολογραφίη. Ἀκτινογραφίη. τοσαῦτα καὶ τὰ μαθηματικά. Μουσικὰ δὲ τάδε· Περὶ ῥυθμῶν καὶ ἁρμονίης. Περὶ ποιήσιος. Περὶ καλλοσύνης ἐπέων. Περὶ εὐφώνων καὶ δυσφ〈·〉νων γραμμάτων. Περὶ Ὁμήρου ἢ ὀρθοεπείης καὶ γλωσσέων. Περὶ ἀοιδῆς. Περὶ ῥημάτων. Ὀνομαστικῶν. τοσαῦτα καὶ τὰ μουσικά. Τεχνικὰ δὲ τάδε· Πρόγνωσις. Περὶ διαίτης ἢ διαιτητικόν. [Ἢ] Ἰητρικὴ γνώμη. Αἰτίαι περὶ ἀκαιριῶν καὶ ἐπικαιριῶν. Περὶ γεωργίης ἢ Γεωμετρικόν. Περὶ ζωγραφίης. Τακτικὸν καὶ Ὁπλομαχικόν. τοσαῦτα καὶ τάδε.
The Great Year, or Astronomy, Calendar. Contest of the Water-Clock and the Heavens. Description of the Heavens. Geography. Description of the Poles. Description of Rays. So many are the mathematical works. The musical works are as follows: On Rhythms and Harmony. On Poetry. On the Beauty of Verses. On Euphonious and Cacophonous Letters. On Homer, or On Correct Diction and Rare Words. On Song. On Verbs. On Nouns. So many are the musical works. The technical works are as follows: Prognosis. On Diet, or Regimen. Medical Opinion. Causes Concerning Inopportune and Opportune Times. On Agriculture, or Land-Surveying. On Painting. Tactics, and Fighting in Armor. So many are these.
Τάττουσι δέ τινες κατʼ ἰδίαν ἐκ τῶν Ὑπομνημάτων καὶ ταῦτα· Περὶ τῶν ἐν Βαβυλῶνι ἱερῶν γραμμάτων. Περὶ τῶν ἐν Μερόῃ. Ὠκεανοῦ περίπλους. Περὶ ἱστορίης. Χαλδαϊκὸς λόγος. Φρύγιος λόγος. Περὶ πυρετοῦ καὶ τῶν ἀπὸ νόσου βησσόντων. Νομικὰ αἴτια. Χειρόκμητα [ἢ] προβλήματα. Τὰ δʼ ἄλλα ὅσα τινὲς ἀναφέρουσιν εἰς αὐτὸν τὰ μὲν ἐκ τῶν αὐτοῦ διεσκεύασται, τὰ δʼ ὁμολογουμένως ἐστὶν ἀλλότρια3. ταῦτα καὶ περὶ τῶν βιβλίων αὐτοῦ καὶ τοσαῦτα. Γεγόνασι δὲ Δημόκριτοι ἕξ· πρῶτος αὐτὸς οὗτος, δεύτερος Χῖος μουσικὸς κατὰ τὸν αὐτὸν χρόνον, τρίτος ἀνδριαντοποιὸς οὗ μέμνηται Ἀντίγονος, τέταρτος περὶ τοῦ ἱεροῦ τοῦ ἐν Ἐφέσῳ γεγραφὼς καὶ τῆς πόλεως Σαμοθρᾴκης, πέμπτος ποιητὴς ἐπιγραμμάτων σαφὴς καὶ ἀνθηρός, ἕκτος Περγαμηνὸς ἀπὸ ῥητορικῶν λόγων 〈εὐδοκιμήσασ〉.
Some also arrange separately from the Notes the following works: On the Sacred Characters in Babylon. On the Things in Meroë. Circumnavigation of the Ocean. On History. Chaldaean Account. Phrygian Account. On Fever and Those Who Cough from Disease. Legal Causes. Handicrafts, or Problems. As for the other works that some assign to him, some are adaptations from his own writings, while others are admittedly spurious. Such and so many are the facts concerning his books. There have been six men named Democritus: the first was this philosopher himself; the second a musician of Chios, contemporary with him; the third a sculptor mentioned by Antigonus; the fourth the author of a work on the temple at Ephesus and on the city of Samothrace; the fifth an epigrammatic poet of clear and florid style; the sixth a native of Pergamum who gained distinction from rhetorical speeches.
- 9.7.45τῆς δίνης αἰτίας οὔσης τῆς γενέσεως πάντων, ἣν ἀνάγκην λέγει
Following the genitive absolute construction (τῆς δίνης αἰτίας οὔσης), the relative pronoun ἣν refers back to the feminine noun δίνης (or is attracted in gender to the predicate noun ἀνάγκην). The verb λέγει takes a double accusative construction: 'which [vortex] he calls necessity'.
- 9.7.46Ὑπομνημάτων ἠθικῶν
The title appears in the genitive plural (Ὑπομνημάτων ἠθικῶν) due to the ellipsis of a governing noun such as βιβλίον ('book') or σύνταγμα ('treatise'), or as a partitive genitive that became fixed as the title itself. Similar genitive titles recur in §9.7.47 (Ἀπορημάτων) and §9.7.48 (Ὀνομαστικῶν).
- 9.7.49Τὰ δʼ ἄλλα ὅσα τινὲς ἀναφέρουσιν εἰς αὐτὸν τὰ μὲν ἐκ τῶν αὐτοῦ διεσκεύασται, τὰ δʼ ὁμολογουμένως ἐστὶν ἀλλότρια
The introductory phrase Τὰ δʼ ἄλλα ὅσα τινὲς ἀναφέρουσιν εἰς αὐτὸν stands proleptically as a thematic accusative (or nominativus pendens), which is subsequently partitioned by the distributive correlatives τὰ μέν ... τὰ δέ ('some ... others ...') acting as the subjects of the respective clauses.
