← Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§9.6.30-9.6.33

Life and Atomic Cosmology of Leucippus

This chunk records the origin and master of Leucippus, followed by a summary of his atomic cosmology: the generation of worlds in the void, the motion and nature of the earth and celestial bodies, and the causes of eclipses.

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Λεύκιππος Ἐλεάτης, ὡς δέ τινες, Ἀβδηρίτης, κατʼ ἐνίους δὲ Μιλήσιος. οὗτος ἤκουσε Ζήνωνος. ἤρεσκε δʼ αὐτῷ ἄπειρα εἶναι τὰ πάντα καὶ εἰς ἄλληλα μεταβάλλειν, τό τε πᾶν εἶναι κενὸν καὶ πλῆρες [σωμάτων]. τούς τε κόσμους γίνεσθαι σωμάτων εἰς τὸ κενὸν ἐμπιπτόντων καὶ ἀλλήλοις περιπλεκομένων· ἔκ τε τῆς κινήσεως κατὰ τὴν αὔξησιν αὐτῶν γίνεσθαι τὴν τῶν ἀστέρων φύσιν. φέρεσθαι δὲ τὸν ἥλιον ἐν μείζονι κύκλῳ περὶ τὴν σελήνην· τὴν γῆν ὀχεῖσθαι περὶ τὸ μέσον δινουμένην· σχῆμά τʼ αὐτῆς τυμπανῶδες εἶναι. πρῶτός τε ἀτόμους ἀρχὰς ὑπεστήσατο. 〈καὶ〉 κεφαλαιωδῶς μὲν ταῦτα· ἐπὶ μέρους δʼ ὧδε ἔχει.

​Leucippus was a native of Elea, but according to some, of Abdera, and according to others, of Miletus. He was a pupil of Zeno. His doctrines were that the all is infinite and changes into one another, and that the universe is void and full [of bodies]. He also held that worlds are formed when bodies fall into the void and become entangled with one another; and that from their motion as they increase in size arises the nature of the heavenly bodies. Further, that the sun moves in a larger orbit around the moon; that the earth rides along whirling around the center; and that its shape is like a drum. He was also the first to posit atoms as first principles. In sum, these are his views, but in detail they are as follows.

Τὸ μὲν πᾶν ἄπειρόν φησιν, ὡς προείρηται· τούτου δὲ τὸ μὲν πλῆρες εἶναι, τὸ δὲ κενόν, 〈ἃ〉 καὶ στοιχεῖά φησι. κόσμους τε ἐκ τούτων ἀπείρους εἶναι καὶ διαλύεσθαι εἰς ταῦτα. γίνεσθαι δὲ τοὺς κόσμους οὕτω· φέρεσθαι κατʼ ἀποτομὴν ἐκ τῆς ἀπείρου πολλὰ σώματα παντοῖα τοῖς σχήμασιν εἰς μέγα κενόν, ἅπερ ἀθροισθέντα δίνην ἀπεργάζεσθαι μίαν, καθʼ ἣν προσκρούοντα 〈ἀλλήλοισ〉 καὶ παντοδαπῶς κυκλούμενα διακρίνεσθαι χωρὶς τὰ ὅμοια πρὸς τὰ ὅμοια. ἰσορρόπων δὲ διὰ τὸ πλῆθος μηκέτι δυναμένων περιφέρεσθαι1, τὰ μὲν λεπτὰ χωρεῖν εἰς τὸ ἔξω κενόν, ὥσπερ διαττώμενα· τὰ δὲ λοιπὰ συμμένειν καὶ περιπλεκόμενα συγκατατρέχειν ἀλλήλοις καὶ ποιεῖν πρῶτόν τι σύστημα σφαιροειδές.

​The all, as has been said before, he declares to be infinite; of this, one part is full and the other void, which he also calls elements. From these, infinite worlds arise and dissolve back into them. And the worlds arise in this way: many bodies of every shape are borne off by severance from the infinite into a great void, which, having gathered together, produce a single vortex, in accordance with which they strike against one another and, circling in all directions, like are sorted out apart toward like. But when, owing to their vast quantity, they can no longer revolve while keeping their balance, the fine particles pass out into the outer void, as if sifted through; while the rest remain together and, becoming entangled, rush along with one another and form a primary spherical system.

τοῦτο δʼ οἷον ὑμένα ἀφίστασθαι, περιέχοντʼ ἐν ἑαυτῷ παντοῖα σώματα2· ὧν κατὰ τὴν τοῦ μέσου ἀντέρεισιν περιδινουμένων λεπτὸν γενέσθαι τὸν πέριξ ὑμένα, συρρεόντων ἀεὶ τῶν συνεχῶν κατʼ ἐπίψαυσιν τῆς δίνης. καὶ οὕτω γενέσθαι τὴν γῆν, συμμενόντων τῶν ἐνεχθέντων ἐπὶ τὸ μέσον. αὐτόν τε πάλιν τὸν περιέχοντα οἷον ὑμένα αὔξεσθαι κατὰ τὴν ἐπέκκρισιν τῶν ἔξωθεν σωμάτων· δίνῃ τε φερόμενον αὐτὸν ὧν ἂν ἐπιψαύσῃ, ταῦτα ἐπικτᾶσθαι. τούτων δέ τινα συμπλεκόμενα ποιεῖν σύστημα, τὸ μὲν πρῶτον κάθυγρον καὶ πηλῶδες, ξηρανθέντα καὶ περιφερόμενα σὺν τῇ τοῦ ὅλου δίνῃ, εἶτʼ ἐκπυρωθέντα τὴν τῶν ἀστέρων ἀποτελέσαι φύσιν.

​And this system separates off like a membrane, enclosing within itself all kinds of bodies; as these whirl around in accordance with the counter-resistance of the center, the surrounding membrane becomes thin, since adjacent bodies continually flow together upon touching the vortex. And in this way the earth came to be, the bodies that were borne to the center remaining together. Moreover, the enclosing membrane-like structure itself increases in size through the accretion of bodies from without; and, being borne along in the vortex, it acquires and absorbs whatever it touches. Certain of these bodies, becoming entangled, form a system which at first is moist and muddy, but when dried and carried around with the whirl of the whole, subsequently catches fire and produces the substance of the stars.

Εἶναι δὲ τὸν τοῦ ἡλίου κύκλον ἐξώτατον, τὸν δὲ τῆς σελήνης προσγειότατον, τῶν ἄλλων μεταξὺ τούτων. καὶ πάντα μὲν τὰ ἄστρα πυροῦσθαι διὰ τὸ τάχος τῆς φορᾶς, τὸν δʼ ἥλιον 〈καὶ〉 ὑπὸ τῶν ἀστέρων ἐκπυροῦσθαι· τὴν δὲ σελήνην τοῦ πυρὸς ὀλίγον μεταλαμβάνειν. ἐκλείπειν δʼ ἥλιον καὶ σελήνην 〈* * τὴν δὲ λόξωσιν τοῦ Ζῳδιακοῦ γενέσθαι〉 τῷ κεκλίσθαι τὴν γῆν πρὸς μεσημβρίαν3· τὰ δὲ πρὸς ἄρκτῳ ἀεί τε νίφεσθαι καὶ κατάψυχρα εἶναι καὶ πήγνυσθαι. καὶ τὸν μὲν ἥλιον ἐκλείπειν σπανίως, τὴν δὲ σελήνην συνεχές, διὰ τὸ ἀνίσους εἶναι τοὺς κύκλους αὐτῶν. εἶναί τε ὥσπερ γενέσεις κόσμου, οὕτω καὶ αὐξήσεις καὶ φθίσεις καὶ φθοράς, κατά τινα ἀνάγκην, ἣν ὁποία ἐστὶν 〈οὐ〉 διασαφεῖ.

​The orbit of the sun is the outermost, while that of the moon is closest to the earth, and the orbits of the others are between these. All the stars are ignited on account of the velocity of their movement, but the sun is also set ablaze by the stars, whereas the moon partakes of but little fire. Eclipses of the sun and the moon occur [… and the obliquity of the Zodiac arose] because the earth is tilted toward the south; while the northern regions are perpetually snow-bound, extremely cold, and frozen. The sun is eclipsed rarely, but the moon frequently, because their orbits are unequal. And just as there are generations of worlds, so also there are growths, decays, and destructions, in accordance with a certain necessity, though what sort of necessity this is, he does not make clear.

Syntax notes3 items
  1. 9.6.31ἰσορρόπων δὲ διὰ τὸ πλῆθος μηκέτι δυναμένων περιφέρεσθαι

    The phrase ἰσορρόπων... δυναμένων is a genitive absolute. ἰσορρόπων, modifying the unexpressed subject of bodies, denotes 'being in equilibrium' or 'evenly balanced'; it explains that because of their sheer quantity, the bodies could no longer continue revolving in a state of balance.

  2. 9.6.32τοῦτο δʼ οἷον ὑμένα ἀφίστασθαι, περιέχοντʼ ἐν ἑαυτῷ παντοῖα σώματα

    περιέχοντʼ is the masculine singular accusative participle περιέχοντα agreeing with οἷον ὑμένα (a masculine noun, 'like a membrane'), rather than with the neuter subject τοῦτο. It describes the membrane as enclosing all sorts of bodies within itself as it detaches.

  3. 9.6.33τῷ κεκλίσθαι τὴν γῆν πρὸς μεσημβρίαν

    The articular perfect passive infinitive with dative article τῷ functions as a dative of cause ('because the earth is tilted toward the south'), taking τὴν γῆν as its accusative subject of the infinitive, explaining the causes mentioned previously.

Model: gemini-3.8-flashurn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:9.6.30-9.6.33