- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:9.12.109-9.12.112
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-30
The passage records the background, travels, voluminous writings (especially the three books of satiric *Silli*), and anecdotes concerning the character and death of Timon the Pyrrhonist.
Ἀπολλωνίδης ὁ Νικαεὺς ὁ παρʼ ἡμῶν ἐν τῷ πρώτῳ τῶν Εἰς τοὺς Σίλλους ὑπομνήματι, ἃ προσφωνεῖ Τιβερίῳ Καίσαρι, φησὶ τὸν Τίμωνα εἶναι πατρὸς μὲν Τιμάρχου, Φλιάσιον δὲ τὸ γένος· νέον δὲ καταλειφθέντα χορεύειν, ἔπειτα καταγνόντα1 ἀποδημῆσαι εἰς Μέγαρα πρὸς Στίλπωνα· κἀκείνῳ συνδιατρίψαντα αὖθις ἐπανελθεῖν οἴκαδε καὶ γῆμαι. εἶτα πρὸς Πύρρωνα εἰς Ἦλιν ἀποδημῆσαι μετὰ τῆς γυναικὸς κἀκεῖ διατρίβειν ἕως αὐτῷ παῖδες ἐγένοντο, ὧν τὸν μὲν πρεσβύτερον Ξάνθον ἐκάλεσε καὶ ἰατρικὴν ἐδίδαξε καὶ διάδοχον τοῦ βίου κατέλιπε.
Apollonides of Nicaea, our fellow-citizen, in the first book of his *Commentary on the Silli*, which he addresses to Tiberius Caesar, says that Timon's father was Timarchus, and that he was a Phliasian by birth; that, being left an orphan while young, he was a dancer, but later, having condemned this profession, he went abroad to Megara to Stilpo; and that having studied with him, he returned home again and married. Then he went abroad with his wife to Pyrrho in Elis, and stayed there until children were born to him, of whom the elder he named Xanthus, taught him the medical art, and left behind as the successor to his profession.
ὁ δʼ ἐλλόγιμος ἦν, ὡς καὶ Σωτίων ἐν τῷ ἑνδεκάτῳ φησίν. ἀπορῶν μέντοι τροφῶν ἀπῆρεν εἰς τὸν Ἑλλήσποντον καὶ τὴν Προποντίδα· ἐν Χαλκηδόνι τε σοφιστεύων ἐπὶ πλέον ἀποδοχῆς ἠξιώθη· ἐντεῦθέν τε πορισάμενος ἀπῆρεν εἰς Ἀθήνας, κἀκεῖ διέτριβε μέχρι καὶ τελευτῆς, ὀλίγον χρόνον εἰς Θήβας διαδραμών. ἐγνώσθη δὲ καὶ Ἀντιγόνῳ τῷ βασιλεῖ καὶ Πτολεμαίῳ τῷ Φιλαδέλφῳ, ὡς αὐτὸς ἐν τοῖς ἰάμβοις αὑτῷ μαρτυρεῖ. Ἦν δέ, φησὶν ὁ Ἀντίγονος, καὶ φιλοπότης καὶ ἀπὸ τῶν φιλοσόφων εἰ σχολάζοι2 ποιήματα συνέγραφε καὶ ἔπη καὶ τραγῳδίας καὶ σατύρους καὶ δράματα κωμικὰ τριάκοντα, τὰ δὲ τραγικὰ ἑξήκοντα, σίλλους τε καὶ κιναίδους.
And he was a man of distinction, as Sotion also says in his eleventh book. Timon, however, lacking means of livelihood, sailed away to the Hellespont and the Propontis; and teaching as a sophist in Chalcedon, he was deemed worthy of still greater esteem; and having gained resources from there, he sailed away to Athens, and spent his time there until his death, having made a short excursion to Thebes. He also became known to King Antigonus and to Ptolemy Philadelphus, as he himself bears witness in his iambics. He was, Antigonus says, also fond of drinking, and if he had leisure from the philosophers, he would compose poems: epics, tragedies, satyr plays, thirty comic dramas and sixty tragic ones, as well as silli and kinaidic verses.
φέρεται δʼ αὐτοῦ καὶ καταλογάδην βιβλία εἰς ἐπῶν τείνοντα μυριάδας δύο3, ὧν καὶ Ἀντίγονος ὁ Καρύστιος μέμνηται, ἀναγεγραφὼς αὐτοῦ καὶ αὐτὸς τὸν βίον. τῶν δὲ σίλλων τρία ἐστίν, ἐν οἷς ὡς ἂν σκεπτικὸς ὢν πάντας λοιδορεῖ καὶ σιλλαίνει τοὺς δογματικοὺς ἐν παρῳδίας εἴδει. ὧν τὸ μὲν πρῶτον αὐτοδιήγητον ἔχει τὴν ἑρμηνείαν, τὸ δὲ δεύτερον καὶ τρίτον ἐν διαλόγου σχήματι. φαίνεται γοῦν ἀνακρίνων Ξενοφάνην τὸν Κολοφώνιον περὶ ἑκάστων, ὁ δʼ αὐτῷ διηγούμενός ἐστι· καὶ ἐν μὲν τῷ δευτέρῳ περὶ τῶν ἀρχαιοτέρων, ἐν δὲ τῷ τρίτῳ περὶ τῶν ὑστέρων· ὅθεν δὴ αὐτῷ τινες καὶ Ἐπίλογον ἐπέγραψαν.
There are also in circulation prose books of his extending to twenty thousand lines, which Antigonus of Carystus also mentions, having himself written Timon's life. The *Silli* are three in number, in which, as befits a Skeptic, he reviles and mocks all the Dogmatists in the form of parody. Of these the first has a narrative form of expression, while the second and third are in the shape of a dialogue. At any rate, he is seen questioning Xenophanes of Colophon about each matter, and the latter recounts them to him; and in the second book he speaks about the earlier thinkers, and in the third about the later ones; wherefore some people have actually entitled it *Epilogue*.
τὸ δὲ πρῶτον ταὐτὰ περιέχει πράγματα, πλὴν ὅτι μονοπρόσωπός ἐστιν ἡ ποίησις· ἀρχὴ δὲ αὐτῷ ἥδε, "ἕσπετε νῦν μοι ὅσοι πολυπράγμονές ἐστε σοφισταί." Ἐτελεύτησε δʼ ἐγγὺς ἐτῶν ἐνενήκοντα, ὥς φησιν ὁ Ἀντίγονος καὶ Σωτίων ἐν τῷ ἑνδεκάτῳ. τοῦτον ἐγὼ καὶ ἑτερόφθαλμον ἤκουσα, ἐπεὶ καὶ αὐτὸς αὑτὸν Κύκλωπα ἐκάλει. γέγονε καὶ ἕτερος Τίμων ὁ μισάνθρωπος. Ὁ δʼ οὖν φιλόσοφος καὶ φιλόκηπος ἦν σφόδρα καὶ ἰδιοπράγμων, ὡς καὶ Ἀντίγονός φησι. λόγος γοῦν εἰπεῖν Ἱερώνυμον τὸν περιπατητικὸν ἐπʼ αὐτοῦ, Ὡς παρὰ τοῖς Σκύθαις καὶ οἱ φεύγοντες τοξεύουσι καὶ οἱ διώκοντες, οὕτω τῶν φιλοσόφων οἱ μὲν διώκοντες θηρῶσι τοὺς μαθητάς, οἱ δὲ φεύγοντες, καθάπερ καὶ ὁ Τίμων.
The first book contains the same subject-matter, except that the composition has a single speaker; its beginning is as follows: "Tell me now, all you busybody sophists." He died at nearly ninety years of age, as Antigonus says, and Sotion in his eleventh book. I have also heard that he was one-eyed, since he himself used to call himself a Cyclops. There was also another Timon, the misanthrope. At all events, the philosopher was extremely fond of gardens and kept to his own business, as Antigonus also says. The story goes that Hieronymus the Peripatetic said of him: "Just as among the Scythians both those who flee and those who pursue shoot with bows, so among the philosophers some hunt disciples by pursuing them, while others do so by fleeing, just like Timon."
- 9.12.109καταγνόντα
Aorist active participle masculine accusative of καταγιγνώσκω. In this context, the implied object is the preceding activity χορεύειν, meaning "having condemned / thought ill of this profession."
- 9.12.110ἀπὸ τῶν φιλοσόφων εἰ σχολάζοι
A general/iterative conditional clause introduced by εἰ followed by the optative σχολάζοι. The prepositional phrase ἀπὸ τῶν φιλοσόφων denotes detachment ("from philosophers / philosophical encounters"), indicating that whenever he found leisure away from philosophers, he turned to composing poetry.
- 9.12.111εἰς ἐπῶν τείνοντα μυριάδας δύο
A phrase specifying the length of prose works (καταλογάδην βιβλία). Here ἔπος does not mean hexameter verses, but standard line units (stichoi) used in measuring prose manuscripts, thus meaning "reaching twenty thousand lines."
