- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
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- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
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- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:8.8.86-8.8.91
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- Humanitext Reader · reader.humanitext.ai · 2026-09-29
The life of Eudoxus of Cnidus is recounted, including his studies in geometry, astronomy, and medicine, his journey to Egypt, his works, namesakes, and the prophecy of his death by the Apis bull, concluding the book on the Pythagoreans.
Εὔδοξος Αἰσχίνου Κνίδιος, ἀστρολόγος, γεωμέτρης, ἰατρός, νομοθέτης. οὗτος τὰ μὲν γεωμετρικὰ Ἀρχύτα διήκουσε, τὰ δʼ ἰατρικὰ Φιλιστίωνος τοῦ Σικελιώτου, καθὰ Καλλίμαχος ἐν τοῖς Πίναξί φησι. Σωτίων δʼ ἐν ταῖς Διαδοχαῖς λέγει καὶ Πλάτωνος αὐτὸν ἀκοῦσαι. γενόμενον γὰρ ἐτῶν τριῶν που καὶ εἴκοσι καὶ στενῶς διακείμενον κατὰ κλέος τῶν Σωκρατικῶν εἰς Ἀθήνας ἀπᾶραι1 σὺν Θεομέδοντι τῷ ἰατρῷ, τρεφόμενον ὑπʼ αὐτοῦ· οἱ δέ, καὶ παιδικὰ ὄντα· καταχθέντα δʼ εἰς τὸν Πειραιᾶ ὁσημέραι ἀνιέναι Ἀθήναζε καὶ ἀκούσαντα τῶν σοφιστῶν αὐτόθι ὑποστρέφειν.
Eudoxus of Cnidus, son of Aeschines, was an astronomer, geometrician, physician, and legislator. He studied geometry under Archytas, and medicine under Philistion the Sicilian, as Callimachus says in his *Pinakes*. Sotion in his *Successions* says that he also heard Plato. For when he was about twenty-three years old and in straitened circumstances, attracted by the reputation of the Socratics, he set out for Athens with Theomedon the physician, being supported by him (some even say he was his favorite); and putting in at Piraeus, he went up to Athens every day and, after listening to the sophists there, returned.
δύο δὴ μῆνας διατρίψαντα οἴκαδʼ ἐπανελθεῖν καὶ πρὸς τῶν φίλων ἐρανισθέντα εἰς Αἴγυπτον ἀπᾶραι μετὰ Χρυσίππου τοῦ ἰατροῦ, συστατικὰς φέροντα παρʼ Ἀγησιλάου πρὸς Νεκτάναβιν· τὸν δὲ τοῖς ἱερεῦσιν αὐτὸν συστῆσαι. καὶ τέτταρας μῆνας πρὸς ἐνιαυτῷ διατρίψαντʼ αὐτόθι ξυρόμενόν θʼ ὑπήνην καὶ ὀφρὺν τὴν Ὀκταετηρίδα κατά τινας συγγράψαι. ἐντεῦθέν τε γενέσθαι ἐν Κυζίκῳ καὶ τῇ Προποντίδι σοφιστεύοντα· ἀλλὰ καὶ παρὰ Μαυσωλὸν ἀφικέσθαι. ἔπειθʼ οὕτως ἐπανελθεῖν Ἀθήναζε, πάνυ πολλοὺς περὶ ἑαυτὸν ἔχοντα μαθητάς, ὥς φασί τινες, ὑπὲρ τοῦ Πλάτωνα λυπῆσαι2, ὅτι τὴν ἀρχὴν αὐτὸν παρεπέμψατο.
After spending two months there he returned home, and having raised funds from his friends, he sailed for Egypt with Chrysippus the physician, bearing letters of introduction from Agesilaus to Nectanebo; and Nectanebo introduced him to the priests. After staying there for a year and four months with his chin and eyebrows shaved, he composed, according to some, the *Eight-Year Cycle*. From there he went to Cyzicus and the Propontis, practicing as a sophist; he also visited Mausolus. Then he returned in this manner to Athens with a great many pupils around him, in order, as some say, to vex Plato, because he had initially rejected him.
τινὲς δέ φασι καὶ συμπόσιον ἔχοντι τῷ Πλάτωνι3 αὐτὸν τὴν ἡμικύκλιον κατάκλισιν, πολλῶν ὄντων, εἰσηγήσασθαι. φησὶ δʼ αὐτὸν Νικόμαχος ὁ Ἀριστοτέλους τὴν ἡδονὴν λέγειν τὸ ἀγαθόν. ἀπεδέχθη δὴ ἐν τῇ πατρίδι μεγαλοτίμως, ὡς τό γε περὶ αὐτοῦ ψήφισμα γενόμενον δηλοῖ. ἀλλὰ καὶ παρὰ τοῖς Ἕλλησιν ἐπιφανέστατος ἐγένετο, γράψας τοῖς ἰδίοις πολίταις νόμους, ὥς φησιν Ἕρμιππος ἐν τετάρτῃ Περὶ τῶν ἑπτὰ σοφῶν, καὶ ἀστρολογούμενα καὶ γεωμετρούμενα καὶ ἕτερʼ ἄττα ἀξιόλογα. Ἔσχε δὲ καὶ θυγατέρας τρεῖς, Ἀκτίδα, Φιλτίδα, Δελφίδα.
Some say that, when Plato was giving a banquet and there were many guests, Eudoxus introduced the semicircular arrangement of couches. Nicomachus, the son of Aristotle, says that he declared pleasure to be the good. He was received in his native city with great honor, as the decree passed concerning him shows. Moreover, he became most illustrious among the Greeks, having written laws for his fellow citizens, as Hermippus says in the fourth book of *On the Seven Sages*, as well as astronomical treatises, geometrical treatises, and certain other remarkable works. He also had three daughters: Actis, Philtis, and Delphis.
φησὶ δʼ αὐτὸν Ἐρατοσθένης ἐν τοῖς Πρὸς Βάτωνα καὶ Κυνῶν διαλόγους συνθεῖναι· οἱ δέ, γεγραφέναι μὲν Αἰγυπτίους τῇ αὑτῶν φωνῇ, τοῦτον δὲ μεθερμηνεύσαντα ἐκδοῦναι τοῖς Ἕλλησι. τούτου διήκουσε Χρύσιππος ὁ Ἐρίνεω Κνίδιος τά τε περὶ θεῶν καὶ κόσμου καὶ τῶν μετεωρολογουμένων, τὰ δʼ ἰατρικὰ παρὰ Φιλιστίωνος τοῦ Σικελιώτου. Κατέλιπε δὲ καὶ ὑπομνήματα κάλλιστα. τούτου γέγονε παῖς Ἀρισταγόρας, οὗ Χρύσιππος Ἀεθλίου μαθητής, οὗ τὰ θεραπεύματα φέρεται ὁρατικά, τῶν φυσικῶν θεωρημάτων [τῶν] ὑπὸ τὴν διάνοιαν αὐτοῦ πεσόντων.
Eratosthenes in his works *To Baton* says that he also composed *Dialogues of Dogs*; though others say that Egyptians wrote them in their own tongue, and that he translated and published them for the Greeks. Chrysippus of Cnidus, son of Erineus, heard him lecture on the gods, the cosmos, and celestial phenomena, while he studied medicine under Philistion the Sicilian. He also left behind most excellent memoirs. He had a son, Aristagoras, whose pupil was Chrysippus son of Aethlius, whose visual healing treatments are reported, since physical theorems fell under his discernment.
Γεγόνασι δʼ Εὔδοξοι τρεῖς· αὐτὸς οὗτος, ἕτερος Ῥόδιος ἱστορίας γεγραφώς, τρίτος Σικελιώτης παῖς Ἀγαθοκλέους, ποιητὴς κωμωδίας, νικας ἑλὼν ἀστικὰς μὲν τρεῖς, Ληναϊκὰς δὲ πέντε, καθά φησιν Ἀπολλόδωρος ἐν Χρονικοῖς. εὑρίσκομεν δὲ καὶ ἄλλον ἰατρὸν Κνίδιον, περὶ οὗ φησιν Εὔδοξος ἐν Γῆς περιόδῳ ὡς εἴη παραγγέλλων ἀεὶ συνεχὲς κινεῖν τὰ ἄρθρα πάσῃ γυμνασίᾳ, ἀλλὰ καὶ τὰς αἰσθήσεις ὁμοίως. Ὁ δʼ αὐτός φησι τὸν Κνίδιον Εὔδοξον ἀκμάσαι κατὰ τὴν τρίτην καὶ ἑκατοστὴν Ὀλυμπιάδα, εὑρεῖν τε τὰ περὶ τὰς καμπύλας γραμμάς. ἐτελεύτησε δὲ τρίτον ἄγων καὶ πεντηκοστὸν ἔτος. ὅτε δὲ συνεγένετο ἐν Αἰγύπτῳ Χονούφιδι τῷ Ἡλιουπολίτῃ, ὁ Ἆπις αὐτοῦ θοἰμάτιον περιελιχμήσατο. ἔνδοξον οὖν αὐτὸν ἀλλʼ ὀλιγοχρόνιον ἔφασαν οἱ ἱερεῖς ἔσεσθαι, καθά φησι Φαβωρῖνος ἐν Ἀπομνημονεύμασιν.
There have been three men named Eudoxus: this man himself; a second from Rhodes who wrote histories; and a third from Sicily, son of Agathocles, a comic poet who won three victories at the City festival and five at the Lenaea, as Apollodorus says in his *Chronology*. We also find another Cnidian physician, about whom Eudoxus says in his *Circuit of the Earth* that he regularly recommended moving the joints continuously by every form of exercise, and likewise the senses. The same writer says that the Cnidian Eudoxus flourished around the hundred and third Olympiad, and discovered the properties of curved lines. He died in his fifty-third year. When he was living in Egypt with Chonuphis of Heliopolis, the Apis bull licked around his cloak. The priests therefore predicted that he would be famous but short-lived, as Favorinus says in his *Memorabilia*.
Ἔστι δὲ καὶ ἡμῶν εἰς αὐτὸν οὕτως ἔχον· "ἐν Μέμφει λόγος ἐστὶν προμαθεῖν τὴν ἰδίην Εὔδοξόν ποτε μοῖραν παρὰ τοῦ καλλικέρω ταύρου. κοὐδὲν ἔλεξεν· βοῒ γὰρ πόθεν λόγος; φύσις οὐκ ἔδωκε μόσχῳ λάλον Ἄπιδι στόμα. παρὰ δʼ αὐτὸν λέχριος στὰς ἐλιχμήσατο στολήν, προφανῶς τοῦτο διδάσκων, Ἀποδύσῃ βιοτὴν ὅσον οὔπω. διὸ καί οἱ ταχέως ἦλθε μόρος, δεκάκις πέντʼ ἐπὶ τρισσαῖς ἐσιδόντι Πλειάδας4." Τοῦτον ἀντὶ Εὐδόξου Ἔνδοξον ἐκάλουν διὰ τὴν λαμπρότητα τῆς φήμης. Ἐπειδὴ δὲ περὶ τῶν ἐλλογίμων Πυθαγορικῶν διεληλύθαμεν, νῦν ἤδη περὶ τῶν σποράδην, ὥς φασι, διαλεχθῶμεν· λεκτέον δὲ πρῶτον περὶ Ἡρακλείτου.
We have an epigram on him as follows: "In Memphis there is a tale that Eudoxus once learned his own fate in advance from the bull of beautiful horns. Yet it said nothing; for whence has an ox speech? Nature gave no babbling mouth to the calf Apis. Standing sideways beside him, it licked around his robe, plainly showing this: 'You shall put off life ere long.' Wherefore his doom came swiftly upon him, when he had looked upon the Pleiades ten times five plus three." They called him *Endoxos* (renowned) instead of *Eudoxos* because of the brilliance of his fame. Now that we have gone through the celebrated Pythagoreans, let us next discuss those who are called the "sporadic" philosophers; and we must speak first of Heraclitus.
- 8.8.86γενόμενον γὰρ ἐτῶν τριῶν που καὶ εἴκοσι... ἀπᾶραι
An accusative and infinitive construction in indirect discourse governed by λέγει in the preceding sentence. The subject, Eudoxus, is in the accusative participle γενόμενον and governs the infinitive ἀπᾶραι. The subsequent infinitives in §8.8.87 (ἐπανελθεῖν, ἀπᾶραι, συγγράψαι, γενέσθαι, ἐπανελθεῖν) likewise continue this indirect discourse narrative.
- 8.8.87ὑπὲρ τοῦ Πλάτωνα λυπῆσαι
The preposition ὑπέρ with the genitive articular infinitive τοῦ λυπῆσαι expressing purpose ("in order to vex"). The accusative subject of the infinitive (Eudoxus) is omitted as obvious from context, while Πλάτωνα functions as the direct object of λυπῆσαι.
- 8.8.88συμπόσιον ἔχοντι τῷ Πλάτωνι
The dative phrase συμπόσιον ἔχοντι τῷ Πλάτωνι functions as the indirect object governed by the infinitive εἰσηγήσασθαι ("introduced / proposed to Plato"), with the participle ἔχοντι simultaneously expressing temporal circumstance ("when Plato was hosting a banquet").
- 8.8.91δεκάκις πέντʼ ἐπὶ τρισσαῖς ἐσιδόντι Πλειάδας
The dative participle ἐσιδόντι agrees with the dative pronoun οἱ in the preceding line. The expression δεκάκις πέντε (10 × 5 = 50) ἐπὶ τρισσαῖς (plus three) indicates the number 53; "having looked upon the Pleiades fifty-three times" is a poetic metonymy for reaching the age of fifty-three.
