- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:8.7.84-8.7.85
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-29
Records the life, violent death, astronomical and physical doctrines of the Pythagorean Philolaus, along with accounts of Plato acquiring his book as a source for the *Timaeus*, and the opening fragment of his work.
Φιλόλαος Κροτωνιάτης Πυθαγορικός. παρὰ τούτου Πλάτων ὠνήσασθαι τὰ βιβλία τὰ Πυθαγορικὰ Δίωνι γράφει1. ἐτελεύτα δὲ νομισθεὶς ἐπιτίθεσθαι τυραννίδι. καὶ ἡμῶν ἐστιν εἰς αὐτόν· "τὴν ὑπόνοιαν πᾶσι μάλιστα λέγω θεραπεύειν· εἰ γὰρ καὶ μὴ δρᾷς, ἀλλὰ δοκεῖς, ἀτυχεῖς. οὕτω καὶ Φιλόλαον ἀνεῖλε Κρότων ποτὲ πάτρη, ὥς μιν ἔδοξε θέλειν δῶμα τύραννον ἔχειν2."
Philolaus of Croton, a Pythagorean. Plato writes to Dion to purchase the Pythagorean books from him. He met his end having been suspected of aiming at a tyranny. We have an epigram on him as follows: "I bid all men above all to guard against suspicion; for even if you do not do the deed, yet seem to, you are undone. Even so did his native Croton once destroy Philolaus, when he seemed to wish to possess a tyrant's dwelling."
Δοκεῖ δʼ αὐτῷ πάντα ἀνάγκῃ καὶ ἁρμονίᾳ γίνεσθαι. καὶ τὴν γῆν κινεῖσθαι κατὰ κύκλον πρῶτον εἰπεῖν· οἱ δʼ Ἱκέταν 〈τὸν〉 Συρακόσιόν φασιν. Γέγραφε δὲ βιβλίον ἕν, ὅ φησιν Ἕρμιππος λέγειν τινὰ τῶν συγγραφέων Πλάτωνα τὸν φιλόσοφον παραγενόμενον εἰς Σικελίαν πρὸς Διονύσιον ὠνήσασθαι3 παρὰ τῶν συγγενῶν τοῦ Φιλολάου ἀργυρίου Ἀλεξανδρινῶν μνῶν τετταράκοντα4 καὶ ἐντεῦθεν μεταγεγραφέναι τὸν Τίμαιον. ἕτεροι δὲ λέγουσι τὸν Πλάτωνα λαβεῖν αὐτά, παρὰ Διονυσίου παραιτησάμενον ἐκ τῆς φυλακῆς νεανίσκον ἀπηγμένον τῶν τοῦ Φιλολάου μαθητῶν. Τοῦτόν φησι Δημήτριος ἐν Ὁμωνύμοις πρῶτον ἐκδοῦναι τῶν Πυθαγορικῶν 〈βιβλία καὶ ἐπιγράψαι〉 Περὶ φύσεως, ὧν ἀρχὴ ἥδε· ἁ φύσις δʼ ἐν τῷ κόσμῳ ἁρμόχθη ἐξ ἀπείρων τε καὶ περαινόντων5 καὶ ὅλος ὁ κόσμος καὶ τὰ ἐν αὐτῷ πάντα.
He holds that all things come to be by necessity and harmony; and he is said to have been the first to declare that the earth moves in a circle, though some say it was Hicetas of Syracuse. He wrote one book, which Hermippus says a certain writer relates that Plato the philosopher, when he came to Sicily to Dionysius, bought from the relatives of Philolaus for forty Alexandrian minas of silver, and from it transcribed the *Timaeus*. Others say that Plato received the books after begging off from Dionysius a youth among Philolaus' disciples who had been led away to prison. Demetrius says in his *Men of the Same Name* that he was the first of the Pythagoreans to publish books and entitle them *On Nature*, of which the beginning is this: "Nature in the cosmos was fitted together from both unlimiteds and limiters, both the whole cosmos and all things in it."
- 8.7.84παρὰ τούτου Πλάτων ὠνήσασθαι τὰ βιβλία τὰ Πυθαγορικὰ Δίωνι γράφει
The verb γράφει governs a dative of the recipient (Δίωνι) and an infinitive (ὠνήσασθαι), expressing a written instruction or request ('writes to Dion to buy'). The implicit subject of the infinitive ὠνήσασθαι is the dative Δίων.
- 8.7.84ὥς μιν ἔδοξε θέλειν δῶμα τύραννον ἔχειν
The conjunction ὡς introduces a causal clause ('because / seeing that') with the verb ἔδοξε governing the accusative μιν (= αὐτόν) and infinitive θέλειν ('he seemed to wish'). In the phrase δῶμα τύραννον, τύραννον functions adjectivally with δῶμα ('a tyrant's house/palace').
- 8.7.85ὅ φησιν Ἕρμιππος λέγειν τινὰ τῶν συγγραφέων Πλάτωνα τὸν φιλόσοφον... ὠνήσασθαι
A nested accusative-and-infinitive construction: inside the relative clause governed by ὅ (referring back to βιβλίον ἕν as the object of ὠνήσασθαι), φησιν Ἕρμιππος governs the accusative-infinitive τινὰ τῶν συγγραφέων λέγειν, which in turn introduces another accusative-infinitive phrase: Πλάτωνα... ὠνήσασθαι... καὶ... μεταγεγραφέναι.
- 8.7.85ἀργυρίου Ἀλεξανδρινῶν μνῶν τετταράκοντα
Genitive of price, modifying the verb ὠνήσασθαι ('bought'), expressing the purchase sum ('for forty Alexandrian minas of silver').
- 8.7.85ἁ φύσις δʼ ἐν τῷ κόσμῳ ἁρμόχθη ἐξ ἀπείρων τε καὶ περαινόντων
Doric dialect forms: the article ἁ (for Attic ἡ) and the aorist passive verb ἁρμόχθη (for Attic ἡρμόσθη). The concluding clause καὶ ὅλος ὁ κόσμος καὶ τὰ ἐν αὐτῷ πάντα functions as a coordinating expansion or apposition to the subject ἁ φύσις.
