← Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§7.6.177-7.6.178

Life, Anecdotes, and Catalogue of Works of Sphaerus

This section introduces Sphaerus of the Bosporus, a disciple of Cleanthes, recounting his witty response to King Ptolemy's trick with wax pomegranates at Alexandria and listing the catalogue of his philosophical works.

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Τούτου, καθάπερ προειρήκαμεν, ἤκουσε μετὰ Ζήνωνα καὶ Σφαῖρος ὁ Βοσποριανός, ὃς προκοπὴν ἱκανὴν περιποιησάμενος λόγων εἰς Ἀλεξάνδρειαν ἀπῄει πρὸς Πτολεμαῖον τὸν Φιλοπάτορα. λόγου δέ ποτε γενομένου περὶ τοῦ δοξάσειν τὸν σοφὸν1 καὶ τοῦ Σφαίρου εἰπόντος ὡς οὐ δοξάσει, βουλόμενος ὁ βασιλεὺς ἐλέγξαι αὐτόν, κηρίνας ῥόας ἐκέλευσε παρατεθῆναι· τοῦ δὲ Σφαίρου ἀπατηθέντος ἀνεβόησεν ὁ βασιλεὺς ψευδεῖ συγκατατεθεῖσθαι αὐτὸν φαντασίᾳ. πρὸς ὃν ὁ Σφαῖρος εὐστόχως ἀπεκρίνατο, εἰπὼν οὕτως συγκατατεθεῖσθαι, οὐχ ὅτι ῥόαι εἰσίν, ἀλλʼ ὅτι εὔλογόν ἐστι ῥόας αὐτὰς εἶναι· διαφέρειν δὲ τὴν καταληπτικὴν φαντασίαν τοῦ εὐλόγου2. πρὸς δὲ Μνησίστρατον κατηγοροῦντα αὐτοῦ ὅτι Πτολεμαῖον οὔ φησι βασιλέα εἶναι, τοιοῦτον δʼ ὄντα τὸν Πτολεμαῖον καὶ βασιλέα εἶναι3.

​After Zeno, Sphaerus of the Bosporus also attended the lectures of this Cleanthes, as we have mentioned before; and having made sufficient progress in philosophical discourses, he departed for Alexandria to the court of Ptolemy Philopator. Once, when a discussion arose concerning whether the wise man will form mere opinions, and Sphaerus stated that he will not, the king, wishing to refute him, ordered wax pomegranates to be set before him; and when Sphaerus was deceived, the king cried out that he had given his assent to a false presentation. To him Sphaerus replied apt and neatly, saying that he had assented in such a way, not that they were pomegranates, but that it was reasonable that they were pomegranates; and that an apprehensive presentation differs from what is reasonable. And to Mnesistratus, who accused him of saying that Ptolemy was not a king, [he answered] that Ptolemy, being of such a character, was indeed a king as well.

Βιβλία δὲ γέγραφε τάδε· Περὶ κόσμου δύο. Περὶ στοιχείων. Περὶ σπέρματος. Περὶ τύχης. Περὶ ἐλαχίστων. Πρὸς τὰς ἀτόμους καὶ τὰ εἴδωλα. Περὶ αἰσθητηρίων. Περὶ Ἡρακλείτου πέντε διατριβῶν. Περὶ τῆς ἠθικῆς διατάξεως. Περὶ καθήκοντος. Περὶ ὁρμῆς. Περὶ παθῶν δύο. Περὶ βασιλείας. Περὶ Λακωνικῆς πολιτείας. Περὶ Λυκούργου καὶ Σωκράτους τρίς. Περὶ νόμου. Περὶ μαντικῆς. Διαλόγους ἐρωτικούς. Περὶ τῶν Ἐρετριακῶν φιλοσόφων. Περὶ ὁμοίων. Περὶ ὅρων. Περὶ ἕξεως. Περὶ τῶν ἀντιλεγομένων τρία. Περὶ λόγου. Περὶ πλούτου. Περὶ δόξης. Περὶ θανάτου. Τέχνης διαλεκτικῆς δύο. Περὶ κατηγορημάτων. Περὶ ἀμφιβολιῶν. Ἐπιστολάς.

​He wrote the following books: On the Cosmos, two books. On the Elements. On Seed. On Fortune. On the Smallest Parts. Against Atoms and Images. On the Sense Organs. On Heraclitus, five lectures. On the Ethical Disposition. On Duty. On Impulse. On Passions, two books. On Kingship. On the Laconian Constitution. On Lycurgus and Socrates, three books. On Law. On Divination. Erotic Dialogues. On the Eretrian Philosophers. On Similar Things. On Definitions. On Habit. On Contradictory Matters, three books. On Reason. On Wealth. On Reputation. On Death. Art of Dialectic, two books. On Predicates. On Ambiguities. Letters.

Syntax notes3 items
  1. 7.6.177περὶ τοῦ δοξάσειν τὸν σοφὸν

    The articular infinitive in the genitive governed by περὶ contains a future infinitive (δοξάσειν), denoting whether the wise man would ever form mere opinion (δόξα). It refers to the fundamental Stoic epistemological tenet that the sage never assents to an ungraspable impression.

  2. 7.6.177διαφέρειν δὲ τὴν καταληπτικὴν φαντασίαν τοῦ εὐλόγου

    Accusative with infinitive continuing the indirect discourse dependent on εἰπών above, expressing the continuation of Sphaerus' philosophical distinction: that a cognitive impression differs from that which is merely reasonable.

  3. 7.6.177τοιοῦτον δʼ ὄντα τὸν Πτολεμαῖον καὶ βασιλέα εἶναι

    An accusative with infinitive representing indirect statement, with the verb of speaking (e.g. ἔφη) omitted after πρὸς δὲ Μνησίστρατον... Sphaerus replies with a Stoic paradox ('only the wise man is truly king'), implying that so long as Ptolemy possesses such wisdom/virtue, he is indeed a king.

Model: gemini-3.8-flashurn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:7.6.177-7.6.178