← Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§7.1.150-7.1.154

Nature of Matter and Substance, Meteorological Phenomena

The passage outlines the Stoic doctrine of matter and substance (universal and particular matter, corporeality, passivity, infinite divisibility, and total blending), the nature of daemons and heroes, and the causes and classifications of meteorological and terrestrial phenomena such as the seasons, winds, rainbows, comets, precipitation, lightning, thunderbolts, and earthquakes.

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Οὐσίαν δέ φασι τῶν ὄντων ἁπάντων τὴν πρώτην ὕλην, ὡς καὶ Χρύσιππος ἐν τῇ πρώτῃ τῶν Φυσικῶν καὶ Ζήνων. ὕλη δέ ἐστιν ἐξ ἧς ὁτιδηποτοῦν γίνεται. καλεῖται δὲ διχῶς, οὐσία τε καὶ ὕλη, ἥ τε τῶν πάντων καὶ ἡ τῶν ἐπὶ μέρους. ἡ μὲν οὖν τῶν ὅλων οὔτε πλείων οὔτʼ ἐλάττων γίνεται, ἡ δὲ τῶν ἐπὶ μέρους καὶ πλείων καὶ ἐλάττων. σῶμα δέ ἐστι κατʼ αὐτοὺς ἡ οὐσία καὶ πεπερασμένη, καθά φησιν Ἀντίπατρος ἐν δευτέρῳ Περὶ οὐσίας καὶ Ἀπολλόδωρος ἐν τῇ Φυσικῇ. καὶ παθητὴ δέ ἐστιν, ὡς ὁ αὐτός φησιν· εἰ γὰρ ἦν ἄτρεπτος, οὐκ ἂν τὰ γινόμενα ἐξ αὐτῆς ἐγίνετο· ἔνθεν κἀκεῖνʼ ὡς ἥ τε τομὴ εἰς ἄπειρόν ἐστιν1. (ἣν ἄπειρον 〈οὐκ εἰς ἄπειρόν〉 φησιν ὁ Χρύσιππος· οὐ γάρ ἐστί τι ἄπειρον, εἰς ὃ γίνεται ἡ τομή. ἀλλʼ ἀκατάληκτός ἐστι.)

​They say that the substance of all existing things is primary matter, as Chrysippus states in the first book of the Physics and also Zeno. Matter is that from which anything whatever is produced. It is called by two names, substance and matter, both that of all things and that of the parts. The matter of all things, then, neither increases nor diminishes, but that of the parts both increases and diminishes. Substance, according to them, is body and is finite, as Antipater says in the second book of On Substance and Apollodorus in the Physics. It is also passive, as the same author says; for if it were immutable, the things produced from it would not have been produced. From this also follows that division is ad infinitum (which Chrysippus calls without limit, but not ad infinitum; for there is no infinite thing into which the division occurs, but rather the division is unending).

Καὶ τὰς κράσεις δὲ διόλου γίνεσθαι, καθά φησιν ὁ Χρύσιππος ἐν τῇ τρίτῃ τῶν Φυσικῶν, καὶ μὴ κατὰ περιγραφὴν καὶ παράθεσιν· καὶ γὰρ εἰς πέλαγος ὀλίγος οἶνος βληθεὶς ἐπὶ ποσὸν ἀντιπαρεκταθήσεται2, εἶτα συμφθαρήσεται. Φασὶ δʼ εἶναι καί τινας δαίμονας ἀνθρώπων συμπάθειαν ἔχοντας, ἐπόπτας τῶν ἀνθρωπείων πραγμάτων· καὶ ἥρωας τὰς ὑπολελειμμένας τῶν σπουδαίων ψυχάς. Τῶν δʼ ἐν ἀέρι γινομένων χειμῶνα μὲν εἶναί φασι τὸν ὑπὲρ γῆς ἀέρα κατεψυγμένον διὰ τὴν τοῦ ἡλίου πρόσω ἄφοδον, ἔαρ δὲ τὴν εὐκρασίαν τοῦ

​And blendings, as Chrysippus says in the third book of the Physics, occur through and through, and not by circumscription and juxtaposition; for a little wine thrown into the sea will co-extend with it for a certain extent, and then be destroyed together with it. They also say that there are certain spirits that have sympathy with men, being overseers of human affairs; and that heroes are the surviving souls of the virtuous. Among the phenomena occurring in the air, they say that winter is the air above the earth cooled by the sun's departure into the distance, and spring is the temperate blend of the

ἀέρος κατὰ τὴν πρὸς ἡμᾶς πορείαν, θέρος δὲ τὸν ὑπὲρ γῆς ἀέρα καταθαλπόμενον τῇ τοῦ ἡλίου πρὸς ἄρκτον πορείᾳ, μετόπωρον δὲ τῇ παλινδρομίᾳ τοῦ ἡλίου ἀφʼ ἡμῶν γίνεσθαι. 〈τοὺς δʼ ἀνέμους ἀέρος εἶναι ῥύσεις· παραλλαττούσας δὲ τὰς ἐπωνυμίας γίνεσθαι〉 παρὰ τοὺς τόπους ἀφʼ ὧν ῥέουσι. τῆς δὲ γενέσεως αὐτῶν αἴτιον γίνεσθαι τὸν ἥλιον ἐξατμίζοντα τὰ νέφη. ἶριν δʼ εἶναι αὐγὰς ἀφʼ ὑγρῶν νεφῶν ἀνακεκλασμένας ἤ, ὡς Ποσειδώνιός φησιν ἐν τῇ Μετεωρολογικῇ, ἔμφασιν ἡλίου τμήματος ἢ σελήνης ἐν νέφει δεδροσισμένῳ, κοίλῳ καὶ συνεχεῖ πρὸς φαντασίαν, ὡς ἐν κατόπτρῳ φανταζομένην κατὰ κύκλου περιφέρειαν. κομήτας τε καὶ πωγωνίας καὶ λαμπαδίας πυρὰ εἶναι ὑφεστῶτα πάχους ἀέρος εἰς τὸν αἰθερώδη τόπον ἀνενεχθέντος.

​air during its course toward us, summer is the air above the earth heated by the sun's course toward the north, and autumn occurs by the sun's retreat away from us. Winds are currents of air, and their varying appellations arise from the places from which they blow. The cause of their generation is the sun vaporizing the clouds. The rainbow is rays reflected from moist clouds or, as Posidonius says in the Meteorology, the reflection of a segment of the sun or moon in a dewy cloud that is concave and continuous to appearance, appearing as if in a mirror along the circumference of a circle. Comets, bearded stars, and torch-stars are fires subsisting when dense air is carried up into the ethereal region.

σέλας δὲ πυρὸς ἀθρόου ἔξαψιν ἐν ἀέρι φερομένου ταχέως καὶ φαντασίαν μήκους ἐμφαίνοντος. ὑετὸν δʼ ἐκ νέφους μεταβολὴν εἰς ὕδωρ, ἐπειδὰν ἢ ἐκ γῆς ἢ ἐκ θαλάττης ἀνενεχθεῖσα ὑγρασία ὑφʼ ἡλίου μὴ τυγχάνῃ κατεργασίας· καταψυχθὲν δὲ τοῦτο πάχνην καλεῖσθαι. χάλαζαν δὲ νέφος πεπηγός, ὑπὸ πνεύματος διαθρυφθέν· χιόνα δʼ ὑγρὸν ἐκ νέφους πεπηγότος, ὡς Ποσειδώνιος ἐν τῷ ὀγδόῳ τοῦ Φυσικοῦ λόγου· ἀστραπὴν δʼ ἔξαψιν νεφῶν παρατριβομένων ἢ ῥηγνυμένων ὑπὸ πνεύματος, ὡς Ζήνων ἐν τῷ Περὶ τοῦ ὅλου· βροντὴν δὲ τὸν τούτων ψόφον ἐκ παρατρίψεως ἢ ῥήξεως·

​A flash (meteor) is the kindling of concentrated fire borne rapidly through the air and exhibiting an appearance of length. Rain is the transformation from cloud into water, whenever moisture carried up from either earth or sea is not fully processed by the sun; and this, when cooled, is called frost. Hail is a frozen cloud shattered by wind; and snow is moisture from a frozen cloud, as Posidonius says in the eighth book of the Physical Discourse. Lightning is the kindling of clouds rubbing against one another or torn apart by wind, as Zeno says in On the Whole; thunder is their sound resulting from rubbing or bursting;

κεραυνὸν δʼ ἔξαψιν σφοδρὰν μετὰ πολλῆς βίας πίπτουσαν ἐπὶ γῆς, νεφῶν παρατριβομένων ἢ ῥηγνυμένων ὑπὸ πνεύματος. οἱ δὲ συστροφὴν πυρώδους ἀέρος βιαίως καταφερομένην. τυφῶνα δὲ κεραυνὸν πολύν, βίαιον καὶ πνευματώδη ἢ πνεῦμα καπνῶδες ἐρρωγότος νέφους· πρηστῆρα 〈δὲ〉 νέφος περισχισθὲν πυρὶ μετὰ πνεύματος. 〈σεισμοὺς δὲ γίνεσθαι ῥυέντος πνεύματος〉 εἰς τὰ κοιλώματα τῆς γῆς ἢ καθειρχθέντος [πνεύματος] ἐν τῇ γῇ, καθά φησι Ποσειδώνιος ἐν τῇ ὀγδόῃ· εἶναι δʼ αὐτῶν τοὺς μὲν σεισματίας, τοὺς δὲ χασματίας, τοὺς δὲ κλιματίας, τοὺς δὲ βρασματίας3.

​and a thunderbolt is a violent kindling falling upon the earth with great force when clouds rub against one another or are torn apart by wind; others define it as a whirlwind of fiery air violently borne downward. A typhoon is a vast, violent, and wind-driven thunderbolt, or a smoky blast of a ruptured cloud; a fiery whirlwind is a cloud torn open all around by fire accompanied by wind. Earthquakes occur when a blast flows into the hollows of the earth or is confined within the earth, as Posidonius says in the eighth book; and of these, some are shakers, some fissures, some tilters, and some upheawers.

Syntax notes3 items
  1. 7.1.150ἔνθεν κἀκεῖνʼ ὡς ἥ τε τομὴ εἰς ἄπειρόν ἐστιν

    An elliptical construction representing ἔνθεν κἀκεῖνο [λέγουσιν], meaning "hence [they say] also that...". The clause introduced by ὡς is an appositional content clause explaining κἀκεῖνο. In the parenthetical note that immediately follows, Chrysippus makes a critical distinction: the division is called ἄπειρος in the sense of being unending (ἀκατάληκτος), but not εἰς ἄπειρον, because there is no infinite actual entity into which the division is made.

  2. 7.1.151ἀντιπαρεκταθήσεται

    Future passive of ἀντιπαρεκτείνω ("to extend alongside mutually / co-extend"). This technical term expresses the Stoic physical theory of total blending (κρᾶσις διʼ ὅλου), illustrating that even a droplet of wine cast into the ocean mutually interpenetrates and extends through the body of water rather than merely standing alongside it in juxtaposition (παράθεσις).

  3. 7.1.154εἶναι δʼ αὐτῶν τοὺς μὲν σεισματίας, τοὺς δὲ χασματίας, τοὺς δὲ κλιματίας, τοὺς δὲ βρασματίας

    The genitive αὐτῶν is a partitive genitive referring back to earthquakes (σεισμοί). The masculine agent/quality nouns σεισματίας (shakers), χασματίας (fissuring/cleaving), κλιματίας (inclining/tilting), and βρασματίας (upheaving/boiling) classify earthquakes according to the physical direction and character of their motion.

Model: gemini-3.8-flashurn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:7.1.150-7.1.154