- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:6.5.89-6.5.93
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-27
Anecdotes illustrating the eccentric behavior, wit, physical deformities, and death of Crates are recounted, along with his refusal of Alexander's offer to rebuild his native city.
τοὺς δὲ τῶν μοιχευόντων τραγικούς1, φυγὰς 〈γὰρ〉 καὶ φόνους ἔχειν ἔπαθλον· τοὺς δὲ τῶν ἑταίραις προσιόντων κωμικούς· ἐξ ἀσωτίας γὰρ καὶ μέθης μανίαν ἀπεργάζεσθαι. Τούτου γέγονε Πασικλῆς ἀδελφός, μαθητὴς Εὐκλείδου. Χάριεν δʼ αὐτοῦ Φαβωρῖνος ἐν δευτέρῳ τῶν Ἀπομνημονευμάτων φέρει. φησὶ γάρ· παρακαλῶν περί του τὸν γυμνασίαρχον, τῶν ἰσχίων αὐτοῦ ἥπτετο· ἀγανακτοῦντος δέ, ἔφη, τί γάρ; οὐχὶ καὶ ταῦτα σά ἐστι καθάπερ καὶ τὰ γόνατα; ἔλεγέ τʼ ἀδύνατον εἶναι ἀδιάπτωτον εὑρεῖν, ἀλλʼ ὥσπερ ἐν ῥοιᾷ καὶ σαπρόν τινα κόκκον εἶναι. Νικόδρομον ἐξερεθίσας τὸν κιθαρῳδὸν ὑπωπιάσθη· προσθεὶς οὖν πιττάκιον τῷ μετώπῳ ἐπέγραψε, Νικόδρομος ἐποίει.
And he said that the marriages of adulterers are tragic, for they have exile and slaughter as their prize; while those of men who frequent courtesans are comic, for out of extravagance and drunkenness they produce madness. To this man Pasicles was a brother, a pupil of Euclides. Favorinus in the second book of his *Memorabilia* reports a witty thing of his; for he says that when Crates was entreating the gymnasiarch about something, he touched him on the hips; and when the gymnasiarch grew indignant, Crates said: "Why, what is the matter? Are not these yours just as much as your knees?" He used also to say that it is impossible to find a man without fault, but that, just as in a pomegranate, there is always some rotten seed. Having provoked Nicodromus the citharode, he was struck under the eye; so he stuck a tablet on his forehead and inscribed it: "Nicodromus made this."
τὰς πόρνας ἐπίτηδες ἐλοιδόρει, συγγυμνάζων ἑαυτὸν πρὸς τὰς βλασφημίας. Δημήτριον τὸν Φαληρέα πέμψαντα αὐτῷ ἄρτους καὶ οἶνον ὠνείδισεν εἰπών, εἴθε γὰρ αἱ κρῆναι καὶ ἄρτους ἔφερον. δῆλον οὖν ὡς ὕδωρ ἔπινεν. ὑπὸ τῶν Ἀθήνησιν ἀστυνόμων ἐπιτιμηθεὶς ὅτι σινδόνα ἠμφίεστο, ἔφη, καὶ Θεόφραστον ὑμῖν δείξω σινδόνα περιβεβλημένον· ἀπιστούντων δέ, ἀπήγαγεν ἐπὶ κουρεῖον καὶ ἔδειξε κειρόμενον. ἐν Θήβαις ὑπὸ τοῦ γυμνασιάρχου μαστιγωθείσ—οἱ δέ, ἐν Κορίνθῳ ὑπʼ Εὐθυκράτουσ—καὶ ἑλκόμενος τοῦ ποδὸς ἐπέλεγεν ἀφροντιστῶν, "ἕλκε ποδὸς τεταγὼν διὰ βηλοῦ θεσπεσίοιο2."
He used deliberately to abuse courtesans, training himself against revilings. When Demetrius of Phalerum sent him loaves and wine, he reproached him, saying: "Would that the springs brought forth loaves as well!" It was evident, then, that he was a water-drinker. When reprimanded by the city magistrates at Athens because he wore a fine linen tunic, he said: "I will show you Theophrastus too dressed in fine linen." And when they did not believe him, he led them off to a barber's shop and showed them Theophrastus being shorn. Having been flogged in Thebes by the gymnasiarch—or, as some say, in Corinth by Euthycrates—and being dragged by the foot, he recited unconcernedly: "Seized by the foot, he dragged him through the threshold divine."
Διοκλῆς δέ φησιν ἑλχθῆναι αὐτὸν ὑπὸ Μενεδήμου τοῦ Ἐρετρικοῦ. ἐπειδὴ γὰρ εὐπρεπὴς ἦν καὶ ἐδόκει χρησιμεύειν Ἀσκληπιάδῃ τῷ Φλιασίῳ, ἁψάμενος αὐτοῦ τῶν μηρῶν ὁ Κράτης ἔφη, ἔνδον Ἀσκληπιάδης. ἐφʼ ᾧ δυσχεράναντα τὸν Μενέδημον ἕλκειν αὐτόν, τὸν δὲ τοῦτο ἐπιλέγειν. Ζήνων δʼ αὖ ὁ Κιτιεὺς ἐν ταῖς Χρείαις καὶ κώδιον αὐτόν φησί ποτε προσράψαι τῷ τρίβωνι ἀνεπιστρεπτοῦντα. ἦν δὲ καὶ τὴν ὄψιν αἰσχρὸς καὶ γυμναζόμενος ἐγελᾶτο. εἰώθει δὲ λέγειν ἐπαίρων τὰς χεῖρας, θάρρει, Κράτης, ὑπὲρ ὀφθαλμῶν καὶ τοῦ λοιποῦ σώματος·
Diocles, however, says that he was dragged by Menedemus of Eretria. For since Menedemus was handsome and was thought to be of service to Asclepiades of Phlius, Crates touched him on the thighs and said: "Asclepiades is inside." Whereupon Menedemus took offence and dragged him, while Crates recited this same verse. Zeno of Citium again, in his *Anecdotes*, says that Crates once even stitched a sheepskin to his coarse cloak, heedless of conventions. He was also ugly in appearance, and was laughed at when exercising. He was accustomed to say, raising his hands: "Take heart, Crates, on behalf of your eyes and the rest of your body;
τούτους δʼ ὄψει τοὺς καταγελῶντας, ἤδη καὶ συνεσπασμένους ὑπὸ νόσου καί σε μακαρίζοντας, αὑτοὺς δὲ καταμεμφομένους ἐπὶ τῇ ἀργίᾳ. ἔλεγε δὲ μέχρι τούτου δεῖν φιλοσοφεῖν, μέχρι ἂν δόξωσιν οἱ στρατηγοὶ εἶναι ὀνηλάται. ἐρήμους ἔλεγε τοὺς μετὰ κολάκων ὄντας ὥσπερ τοὺς μόσχους ἐπειδὰν μετὰ λύκων ὦσιν· οὔτε γὰρ ἐκείνοις τοὺς προσήκοντας οὔτε τούτοις συνεῖναι3, ἀλλὰ τοὺς ἐπιβουλεύοντας. συναισθανόμενος ὅτι ἀποθνήσκει, ἐπῇδε πρὸς ἑαυτὸν λέγων, "στείχεις δή, φίλε κυρτών, βαίνεις τʼ εἰς Ἀΐδαο δόμους κυφὸς διὰ γῆρας." ἦν γὰρ κυφὸς ὑπὸ χρόνου.
for you will see these men who laugh at you already themselves shrivelled by disease, calling you blessed and reproaching themselves for their idleness." He used to say that one should study philosophy until generals appear to be donkey-drivers. He said that those who consort with flatterers are as defenceless as calves when they are with wolves; for neither with the former nor with the latter are there present those who care for them, but rather those who plot against them. Becoming aware that he was dying, he chanted to himself, saying: "You march indeed, dear hunchback, and go to the houses of Hades, bent double with old age." For he was bent double by time.
Πρὸς Ἀλέξανδρον πυθόμενον εἰ βούλεται αὐτοῦ τὴν πατρίδα ἀνορθωθῆναι, ἔφη, καὶ τί δεῖ; πάλιν γὰρ ἴσως Ἀλέξανδρος ἄλλος αὐτὴν κατασκάψει. ἔχειν δὲ πατρίδα ἀδοξίαν καὶ πενίαν ἀνάλωτα τῇ τύχῃ καὶ Διογένους εἶναι πολίτης4 ἀνεπιβουλεύτου φθόνῳ. μέμνηται δὲ αὐτοῦ καὶ Μένανδρος ἐν Διδύμαις οὕτως· "συμπεριπατήσεις γὰρ τρίβωνʼ ἔχουσʼ ἐμοί, ὥσπερ Κράτητι τῷ κυνικῷ ποθʼ ἡ γυνή, καὶ θυγατέρʼ ἐξέδωκʼ ἐκεῖνος, ὡς ἔφη αὐτός, ἐπὶ πείρᾳ δοὺς τριάκονθʼ ἡμέρας." Μαθηταὶ δʼ αὐτοῦ.
When Alexander asked whether he wished his native city to be rebuilt, he said: "What need is there? For perhaps another Alexander will raze it to the ground again." And he said that he had obscurity and poverty as his fatherland, which were unconquerable by fortune, and that he was a fellow citizen of Diogenes, unassailable by envy. Menander also mentions him in the *Twin Sisters* as follows: "For you will walk about with me wearing a coarse cloak, just as his wife once did with Crates the Cynic; and he gave his daughter in marriage, as he said himself, having handed her over on trial for thirty days." His pupils were the following.
- 6.5.89τοὺς δὲ τῶν μοιχευόντων τραγικούς
Part of the indirect discourse (accusative with infinitive) dependent on φάναι at the end of the preceding section. An accusative noun γάμους is understood from the preceding τὸν γάμον as the subject of the implied copula, governing the predicate adjective τραγικούς ("the marriages of adulterers are tragic").
- 6.5.90ἕλκε ποδὸς τεταγὼν διὰ βηλοῦ θεσπεσίοιο
A parody of Homer's *Iliad* 1.591 (describing Hephaestus hurled from Olympus: ῥῖψε ποδὸς τεταγὼν διὰ βηλοῦ θεσπεσίοιο), where the verb ῥῖψε ("he hurled") is replaced by ἕλκε ("he dragged"). The participle τεταγών is the reduplicated aorist active participle of an epic stem cognate with λαβών ("having seized").
- 6.5.92οὔτε γὰρ ἐκείνοις τοὺς προσήκοντας οὔτε τούτοις συνεῖναι
In the contrast of demonstrative pronouns, ἐκείνοις refers to the former (the remote referent: "those who consort with flatterers"), while τούτοις refers to the latter (the proximate referent: "the calves"). τοὺς προσήκοντας ("those related / well-disposed") functions as the subject accusative of the infinitive συνεῖναι governed by the correlative οὔτε... οὔτε.
- 6.5.93ἔχειν δὲ πατρίδα ἀδοξίαν καὶ πενίαν ἀνάλωτα τῇ τύχῃ καὶ Διογένους εἶναι πολίτης
An indirect speech construction with infinitives (ἔχειν, εἶναι). In the first clause, πατρίδα is the predicate noun and ἀδοξίαν καὶ πενίαν are the objects. In the second clause, the predicate noun πολίτης with the infinitive εἶναι stands in the nominative rather than the accusative (πολίτην) because it agrees with the unexpressed subject of the leading verb (Crates himself), an instance of attraction (nominative with the infinitive).
