← Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§6.6.94-6.6.95

Conversion and Sayings of Metrocles of Maroneia

The account of Metrocles of Maroneia, including his conversion to Cynicism through Crates' intervention, his burning of books, his sayings, and his philosophical succession.

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Μητροκλῆς ὁ Μαρωνείτης, ἀδελφὸς Ἱππαρχίας, ὃς πρότερον ἀκούων Θεοφράστου τοῦ περιπατητικοῦ τοσοῦτον διέφθαρτο, ὥστε ποτὲ μελετῶν καὶ μεταξύ πως ἀποπαρδὼν ὑπʼ ἀθυμίας οἴκοι κατάκλειστος ἦν, ἀποκαρτερεῖν βουλόμενος. μαθὼν δὴ ὁ Κράτης εἰσῆλθε πρὸς αὐτὸν παρακληθεὶς καὶ θέρμους ἐπίτηδες βεβρωκὼς ἔπειθε μὲν αὐτὸν καὶ διὰ τῶν λόγων μηδὲν φαῦλον πεποιηκέναι· τέρας γὰρ ἂν γεγονέναι εἰ μὴ καὶ τὰ πνεύματα κατὰ φύσιν ἀπεκρίνετο1· τέλος δὲ καὶ ἀποπαρδὼν αὐτὸν ἀνέρρωσεν, ἀφʼ ὁμοιότητος τῶν ἔργων παραμυθησάμενος. τοὐντεῦθεν ἤκουεν αὐτοῦ καὶ ἐγένετο ἀνὴρ ἱκανὸς ἐν φιλοσοφίᾳ.

​Metrocles of Maroneia was the brother of Hipparchia. Having formerly attended the lectures of Theophrastus the Peripatetic, he had become so enfeebled that, having once let out a fart by accident while rehearsing a speech, he shut himself up at home out of despondency, intending to starve himself to death. When Crates learned of this, he went in to him at the family's request, having deliberately eaten lupines, and tried to persuade him with words that he had done nothing disgraceful; for it would have been a prodigy if the wind had not been discharged according to nature. In the end, by letting out a fart himself, he restored his spirits, comforting him by the likeness of their actions. From that time on Metrocles became his pupil and turned out to be an able man in philosophy.

Οὗτος τὰ ἑαυτοῦ συγγράμματα κατακαίων, ὥς φησιν Ἑκάτων ἐν πρώτῳ Χρειῶν, ἐπέλεγε· "τάδʼ ἔστʼ ὀνείρων νερτέρων φαντάσματα," [οἷον λῆρος]· οἱ δʼ, ὅτι τὰς Θεοφράστου ἀκροάσεις καταφλέγων ἐπέλεγε, "Ἥφαιστε, πρόμολʼ ὧδε, Θέτις νύ τι σεῖο χατίζει." οὗτος ἔλεγε τῶν πραγμάτων τὰ μὲν ἀργυρίου ὠνητὰ εἶναι, οἷον οἰκίαν· τὰ δὲ χρόνου καὶ ἐπιμελείας, ὡς παιδείαν. τὸν πλοῦτον βλαβερόν, εἰ μή τις ἀξίως αὐτῷ χρῷτο. Ἐτελεύτα δὲ ὑπὸ γήρως ἑαυτὸν πνίξας2. Μαθηταὶ δʼ αὐτοῦ Θεόμβροτος καὶ Κλεομένης, Θεομβρότου Δημήτριος ὁ Ἀλεξανδρεύς, Κλεομένους Τίμαρχος Ἀλεξανδρεὺς καὶ Ἐχεκλῆς Ἐφέσιος· οὐ μὴν ἀλλὰ καὶ Ἐχεκλῆς Θεομβρότου διήκουσεν, οὗ Μενέδημος, περὶ οὗ λέξομεν. ἐγένετο καὶ Μένιππος Σινωπεὺς ἐν αὐτοῖς ἐπιφανής.

​This man, as Hecato says in the first book of his *Anecdotes*, used to recite when burning his own writings: "These are phantom dreams of the underworld," [that is, nonsense]. Others say that he recited, while burning the lecture notes of Theophrastus: "Hephaestus, come hither, Thetis hath need of thee!" He used to say that of things, some may be bought with money, such as a house, while others require time and care, such as education. He said too that wealth is harmful unless one uses it worthily. He died in old age by suffocating himself. His pupils were Theombrotus and Cleomenes; the pupil of Theombrotus was Demetrius of Alexandria; the pupils of Cleomenes were Timarchus of Alexandria and Echecles of Ephesus. Echecles, however, also attended the lectures of Theombrotus; and his pupil was Menedemus, of whom we shall speak. Menippus of Sinope also became distinguished among them.

Syntax notes2 items
  1. 6.6.94τέρας γὰρ ἂν γεγονέναι εἰ μὴ καὶ τὰ πνεύματα κατὰ φύσιν ἀπεκρίνετο

    A past unreal condition represented in indirect speech. The apodosis originally took a past indicative with ἄν (e.g., ἐγεγόνει ἄν), which has been transposed into ἄν with the perfect infinitive (ἂν γεγονέναι) dependent on the verb of speaking/persuading. The protasis retains the imperfect indicative ἀπεκρίνετο.

  2. 6.6.95ἑαυτὸν πνίξας

    A conventional phrase used in Hellenistic biographies of Cynics to describe suicide by deliberately holding one's breath (suffocation). While πνίγω actively means 'to choke' or 'to throttle', here with the reflexive ἑαυτόν it refers to self-induced suffocation/apnea.

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