- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:6.2.60-6.2.65
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-27
A series of witty and scathing anecdotes and retorts by Diogenes directed at the Olympic crowd, Alexander the Great, courtesans, effeminate youths, and various foolish individuals.
Ἐπανῄει ἀπʼ Ὀλυμπίων· πρὸς οὖν τὸν πυθόμενον εἰ ὄχλος εἴη πολύς, πολὺς μέν, εἶπεν, ὁ ὄχλος, ὀλίγοι δʼ οἱ ἄνθρωποι. τοὺς ἀσώτους εἶπε παραπλησίους εἶναι συκαῖς ἐπὶ κρημνῷ πεφυκυίαις, ὧν τοῦ καρποῦ ἄνθρωπος μὲν οὐκ ἀπογεύεται, κόρακες δὲ καὶ γῦπες ἐσθίουσι. Φρύνης Ἀφροδίτην χρυσῆν ἀναθείσης ἐν Δελφοῖς φασὶ τοῦτον ἐπιγράψαι, ἀπὸ τῆς τῶν Ἑλλήνων ἀκρασίας. Ἀλεξάνδρου ποτὲ ἐπιστάντος αὐτῷ καὶ εἰπόντος, ἐγώ εἰμι Ἀλέξανδρος ὁ μέγας βασιλεύς, κἀγώ, φησί, Διογένης ὁ κύων. ἐρωτηθεὶς τί ποιῶν κύων καλεῖται, ἔφη, τοὺς μὲν διδόντας σαίνων, τοὺς δὲ μὴ διδόντας ὑλακτῶν, τοὺς δὲ πονηροὺς δάκνων.
He was returning from the Olympic games; to someone who inquired whether there was a great crowd, he said, "A great crowd indeed, but few human beings." He said that prodigals are like fig trees growing on a precipice, of whose fruit no human being tastes, but crows and vultures eat it. When Phryne dedicated a golden statue of Aphrodite at Delphi, they say he inscribed upon it: "From the intemperance of the Greeks." Once, when Alexander stood over him and said, "I am Alexander the great king," he said, "And I am Diogenes the dog." Being asked what he did to be called a dog, he said, "Fawning on those who give, barking at those who do not give, and biting the wicked."
Ἀπὸ συκῆς ὠπώριζε· τοῦ δὲ φυλάττοντος εἰπόντος, αὐτόθεν πρῴην ἄνθρωπος ἀπήγξατο, ἐγὼ οὖν, φησίν, αὐτὴν καθαρῶ. ἰδὼν Ὀλυμπιονίκην εἰς ἑταίραν πυκνότερον ἀτενίζοντα, ἴδε, ἔφη, κριὸν Ἀρειμάνιον ὡς ὑπὸ τοῦ τυχόντος κορασίου τραχηλίζεται. τὰς εὐπρεπεῖς ἑταίρας ἔλεγε θανασίμῳ μελικράτῳ παραπλησίας εἶναι. ἀριστῶντι αὐτῷ ἐν ἀγορᾷ οἱ περιεστῶτες συνεχὲς ἔλεγον, κύον· ὁ δέ, ὑμεῖς, εἶπεν, ἐστὲ κύνες, οἵ με ἀριστῶντα περιεστήκατε. δύο μαλακῶν περικρυπτομένων αὐτὸν ἔφη, μὴ εὐλαβεῖσθε· κύων τευτλία οὐ τρώγει. περὶ παιδὸς πεπορνευκότος ἐρωτηθεὶς πόθεν εἴη, Τεγεάτης1, ἔφη.
He was gathering figs from a fig tree; and when the watchman said, "A man hanged himself from that very tree the other day," he said, "Then I shall purify it." Seeing an Olympic victor staring rather intently at a courtesan, he said, "Look at the martial ram, how he is held by the neck by a common wench!" He used to say that handsome courtesans are like deadly honey-wine. While he was breakfasting in the market-place, the bystanders kept calling him, "Dog!" But he said, "It is you who are dogs, who stand around me while I am breakfasting." When two effeminate men were trying to hide from him, he said, "Do not be afraid; a dog does not eat beets." Being asked about a boy who had prostituted himself, where he came from, he said, "From Tegea (under the roof)."
ἀφυῆ παλαιστὴν θεασάμενος ἰατρεύοντα ἔφη, τί τοῦτο; ἢ ἵνα τούς ποτέ σε νικήσαντας νῦν καταβάλῃς; θεασάμενος υἱὸν ἑταίρας λίθον εἰς ὄχλον βάλλοντα, πρόσεχε, ἔφη, μὴ τὸν πατέρα πλήξῃς. Δείξαντος αὐτῷ παιδαρίου μάχαιραν ἣν εἰλήφει παρʼ ἐραστοῦ, ἡ μὲν μάχαιρα, ἔφη, καλή, ἡ δὲ λαβὴ2 αἰσχρά· ἐπαινούντων τινῶν τὸν ἐπιδόντα αὐτῷ ἔφη, ἐμὲ δʼ οὐκ ἐπαινεῖτε τὸν ἄξιον λαβεῖν. ἀπαιτούμενος ὑπό τινος τρίβωνα ἔφη, εἰ μὲν ἐχαρίσω, ἔχω· εἰ δʼ ἔχρησας, χρῶμαι. ὑποβολιμαίου τινὸς εἰπόντος αὐτῷ ὅτι χρυσὸν ἔχοι ἐν τῷ ἱματίῳ, ναί, ἔφη, διὰ τοῦτο αὐτὸ ὑποβεβλημένος κοιμᾷ3.
Having observed an unskilful wrestler practicing medicine, he said, "What is this? Is it in order that you may now throw down those who once defeated you?" Having observed the son of a courtesan throwing a stone into a crowd, he said, "Take care lest you hit your father!" When a boy showed him a dagger which he had received from a lover, he said, "The dagger is handsome, but the handle (pretext) is shameful." When some people were praising the man who gave him alms, he said, "And do you not praise me, who am worthy to receive?" Being asked by someone to return a cloak, he said, "If you gave it as a gift, I have it; but if you lent it, I am using it." When a supposititious child told him that he had gold in his cloak, he said, "Yes, and for this very reason you sleep with it laid under you."
ἐρωτηθεὶς τί αὐτῷ περιγέγονεν ἐκ φιλοσοφίας, ἔφη, εἰ καὶ μηδὲν ἄλλο, τὸ γοῦν πρὸς πᾶσαν τύχην παρεσκευάσθαι. ἐρωτηθεὶς πόθεν εἴη, κοσμοπολίτης, ἔφη. θυόντων τινῶν τοῖς θεοῖς ἐπὶ τῷ υἱὸν γενέσθαι, ἔφη, περὶ δὲ τοῦ ποδαπὸς ἐκβῇ οὐ θύετε; ἔρανόν ποτʼ ἀπαιτούμενος πρὸς τὸν ἐρανάρχην ἔφη, "τοὺς ἄλλους ἐράνιζʼ4, ἀπὸ δʼ Ἕκτορος ἴσχεο χεῖρας." Τὰς ἑταίρας ἔφη βασιλέων εἶναι βασιλίσσας· πράττειν γὰρ ὅ τι ἂν δόξῃ αὐταῖς. ψηφισαμένων Ἀθηναίων Ἀλέξανδρον Διόνυσον, κἀμέ, ἔφη, Σάραπιν ποιήσατε. πρὸς τὸν ὀνειδίζοντα ὅτι εἰς τόπους ἀκαθάρτους εἰσίοι, καὶ γὰρ ὁ ἥλιος, ἔφη, εἰς τοὺς ἀποπάτους, ἀλλʼ οὐ μιαίνεται.
Being asked what benefit he had gained from philosophy, he said, "If nothing else, at any rate being prepared for every turn of fortune." Being asked where he was from, he said, "A citizen of the world." When some were sacrificing to the gods upon the birth of a son, he said, "And do you not sacrifice concerning what sort of man he will turn out to be?" Once, being asked for a subscription by the president of a club, he said, "Levy upon the others, but keep your hands off Hector!" He said that courtesans were the queens of kings, for they do whatever they please. When the Athenians decreed that Alexander was Dionysus, he said, "Make me Serapis too!" To the man who reproached him for entering unclean places, he said, "The sun also visits privies, yet is not defiled."
Ἐν ἱερῷ δειπνῶν, μεταξὺ ῥυπαρῶν ἄρτων παρατεθέντων, ἄρας αὐτοὺς ἔρριψεν, εἰπὼν εἰς ἱερὸν μηδὲν δεῖν ῥυπαρὸν εἰσιέναι. πρὸς τὸν εἰπόντα, οὐδὲν εἰδὼς φιλοσοφεῖς, ἔφη, εἰ καὶ προσποιοῦμαι σοφίαν, καὶ τοῦτο φιλοσοφεῖν ἐστι. πρὸς τὸν συνιστάντα τὸν παῖδα καὶ λέγοντα ὡς εὐφυέστατός ἐστι καὶ τὰ ἤθη κράτιστος, τί οὖν, εἶπεν, ἐμοῦ χρῄζει; τοὺς λέγοντας μὲν τὰ σπουδαῖα, μὴ ποιοῦντας δέ, ἔλεγε μηδὲν διαφέρειν κιθάρας· καὶ γὰρ ταύτην μήτʼ ἀκούειν μήτʼ αἰσθάνεσθαι. εἰς θέατρον εἰσῄει ἐναντίος τοῖς ἐξιοῦσιν· ἐρωτηθεὶς δὲ διὰ τί, τοῦτο, ἔφη, ἐν παντὶ τῷ βίῳ ἐπιτηδεύω ποιεῖν.
Dining in a temple, when dirty loaves were served in the course of the meal, he took them up and threw them away, saying that nothing dirty ought to enter a temple. To the one who said, "You practice philosophy knowing nothing," he said, "Even if I only lay claim to wisdom, this too is practicing philosophy." To the man who was recommending his son and saying that he was most gifted and of the best character, he said, "Why then does he need me?" He used to say that those who speak what is excellent but do not practice it are no different from a cithara, for it neither hears nor perceives. He was entering a theater facing those who were coming out; and being asked why, he said, "This is what I make a practice of doing through my whole life."
Ἰδών ποτε νεανίσκον θηλυνόμενον, οὐκ αἰσχύνῃ, ἔφη, χείρονα τῆς φύσεως περὶ σεαυτοῦ βουλευόμενος5; ἡ μὲν γάρ σε ἄνδρα ἐποίησε, σὺ δὲ σεαυτὸν βιάζῃ γυναῖκα εἶναι. ἰδὼν ἄφρονα ψαλτήριον ἁρμοζόμενον οὐκ αἰσχύνῃ, ἔφη, τοὺς μὲν φθόγγους τῷ ξύλῳ προσαρμόττων, τὴν δὲ ψυχὴν εἰς τὸν βίον μὴ ἁρμόττων; πρὸς τὸν εἰπόντα, ἀνεπιτήδειός εἰμι πρὸς φιλοσοφίαν, τί οὖν, ἔφη, ζῇς, εἰ τοῦ καλῶς ζῆν μὴ μέλει σοι; πρὸς τὸν καταφρονοῦντα τοῦ πατρός, οὐκ αἰσχύνῃ, ἔφη, καταφρονῶν τούτου διʼ ὃν μέγα φρονεῖς; ἰδὼν εὐπρεπῆ νεανίσκον ἀπρεπῶς λαλοῦντα, οὐκ αἰσχύνῃ, ἔφη, ἐξ ἐλεφαντίνου κολεοῦ μολυβδίνην ἕλκων μάχαιραν;
Once, seeing a young man effeminately dressed, he said, "Are you not ashamed to make worse determinations about yourself than nature did? For nature made you a man, but you compel yourself to be a woman." Seeing a foolish man tuning a psaltery, he said, "Are you not ashamed that you harmonize the notes to the wood, but do not harmonize your soul to life?" To the one who said, "I am unfit for philosophy," he said, "Why then do you live, if you do not care about living well?" To the one who despised his father, he said, "Are you not ashamed that you despise this man on whose account you are proud?" Seeing a handsome youth talking indecently, he said, "Are you not ashamed to draw a leaden sword from an ivory sheath?"
- 6.2.61Τεγεάτης
A pun on Τεγεάτης (an inhabitant of the Arcadian city of Tegea) and τέγος (a roof or brothel), implying both an ethnic origin and someone who has operated under a brothel roof.
- 6.2.62λαβὴ
A pun on λαβή, which literally denotes the hilt/handle of a sword, but figuratively also means a hold, handle, or manner of taking/receiving (here referring to the shameful way the boy accepted the gift from an admirer).
- 6.2.62ὑποβεβλημένος κοιμᾷ
A wordplay connecting ὑποβολιμαῖος (a supposititious child, introduced surreptitiously) with the perfect participle ὑποβεβλημένος (having placed underneath oneself): he sleeps on the money just as a supposititious infant was placed under a mother.
- 6.2.63τοὺς ἄλλους ἐράνιζʼ
A parody of a familiar Homeric line (cf. Il. 6.227, etc., τοὺς ἄλλους ἐνάριζʼ, ἀπὸ δʼ Ἕκτορος ἴσχεο χεῖρας, "slay the others, but keep your hands off Hector"), substituting the verb ἐράνιζε ("collect subscriptions") for ἐνάριζε ("slay / strip of armor").
- 6.2.65χείρονα τῆς φύσεως περὶ σεαυτοῦ βουλευόμενος
The neuter plural accusative χείρονα functions as the object of determination with βουλευόμενος ("resolving/determining worse things"), followed by the genitive of comparison τῆς φύσεως ("than nature [did]").
