← Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§6.2.31-6.2.36

Education of Xeniades' Sons and Satires on Demosthenes

Diogenes' strict upbringing of Xeniades' sons, his dying wishes, and various anecdotes satirizing and rebuking Demosthenes and other contemporaries.

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Κατεῖχον δὲ οἱ παῖδες πολλὰ ποιητῶν καὶ συγγραφέων καὶ τῶν αὐτοῦ Διογένους, πᾶσάν τʼ ἔφοδον σύντομον πρὸς τὸ εὐμνημόνευτον ἐπήσκει. ἐν οἴκῳ τʼ ἐδίδασκε διακονεῖσθαι λιτῇ τροφῇ χρωμένους καὶ ὕδωρ πίνοντας, ἐν χρῷ κουρίας τε καὶ ἀκαλλωπίστους εἰργάζετο καὶ ἀχίτωνας καὶ ἀνυποδήτους καὶ σιωπηλοὺς καὶ καθʼ αὑτοὺς βλέποντας ἐν ταῖς ὁδοῖς. ἐξῆγε δʼ αὐτοὺς καὶ ἐπὶ κυνηγέσια. οἱ δὲ καὶ αὐτοῦ Διογένους ἐπιμέλειαν ἐποιοῦντο καὶ πρὸς τοὺς γονέας αἰτητικῶς εἶχον1. ὁ δʼ αὐτός φησι παρὰ τῷ Ξενιάδῃ καὶ γηρᾶσαι αὐτὸν καὶ θανόντα ταφῆναι πρὸς τῶν υἱῶν αὐτοῦ. ἔνθα καὶ πυνθανομένου τοῦ Ξενιάδου πῶς αὐτὸν θάψειεν, ἔφη, ἐπὶ πρόσωπον·

​The boys memorized many passages from poets and prose writers, as well as from Diogenes himself; and he practiced every shortcut for easy retention. In the house, he taught them to wait on themselves, using plain food and drinking water; he made them crop their hair close to the skin, go without adornment, without tunics, barefoot, silent, and looking at the ground as they walked in the streets. He also took them out hunting. They, for their part, took care of Diogenes himself and interceded with their parents on his behalf. The same author says that he grew old with Xeniades and, when he died, was buried by Xeniades' sons. There, when Xeniades inquired how he should bury him, Diogenes said, "Face downwards."

τοῦ δʼ ἐρομένου διὰ τί; ὅτι μετʼ ὀλίγον, εἶπε, μέλλει τὰ κάτω ἄνω στρέφεσθαι. τοῦτο δὲ διὰ τὸ ἐπικρατεῖν ἤδη τοὺς Μακεδόνας ἢ ἐκ ταπεινῶν ὑψηλοὺς γίνεσθαι. εἰσαγαγόντος τινὸς αὐτὸν εἰς οἶκον πολυτελῆ καὶ κωλύοντος πτύσαι, ἐπειδὴ ἐχρέμψατο, εἰς τὴν ὄψιν αὐτοῦ ἔπτυσεν, εἰπὼν χείρονα τόπον μὴ εὑρηκέναι. οἱ δὲ τοῦτο Ἀριστίππου φασί. φωνήσας ποτέ, ἰὼ ἄνθρωποι, [καὶ] συνελθόντων, καθίκετο τῇ βακτηρίᾳ, εἰπών, ἀνθρώπους ἐκάλεσα, οὐ καθάρματα, ὥς φησιν Ἑκάτων ἐν τῷ πρώτῳ τῶν Χρειῶν. φασὶ δὲ καὶ Ἀλέξανδρον εἰπεῖν ὡς εἴπερ Ἀλέξανδρος μὴ ἐγεγόνειν, ἠθέλησα ἂν Διογένης γενέσθαι.

​And when Xeniades asked, "Why?" he replied, "Because in a little while, what is below is bound to be turned upside down." This was because the Macedonians were already prevailing and rising from a lowly state to greatness. When someone led him into a luxurious house and forbade him to spit, having cleared his throat, he spat into the man's face , saying that he could find no worse place. Others attribute this to Aristippus. Once, shouting, "Hey, men!" when people gathered, he fell upon them with his staff, saying, "I called for men, not scoundrels," as Hecato says in the first book of his Apophthegms. They say that Alexander also said that if he had not been Alexander, he would have wished to be Diogenes.

Ἀναπήρους ἔλεγεν οὐ τοὺς κωφοὺς καὶ τυφλούς, ἀλλὰ τοὺς μὴ ἔχοντας πήραν. εἰσελθών ποτε ἡμιξύρητος εἰς νέων συμπόσιον, καθά φησι Μητροκλῆς ἐν ταῖς Χρείαις, πληγὰς ἔλαβε· μετὰ δὲ ἐγγράψας τὰ ὀνόματα εἰς λεύκωμα τῶν πληξάντων περιῄει ἐξημμένος, ἕως αὐτοὺς ὕβρει περιέθηκε καταγινωσκομένους καὶ ἐπιπληττομένους. ἔλεγεν ἑαυτὸν κύνα εἶναι τῶν ἐπαινουμένων, ἀλλὰ μηδένα τολμᾶν τῶν ἐπαινούντων συνεξιέναι ἐπὶ τὴν θήραν. πρὸς τὸν εἰπόντα, Πύθια νικῶ ἄνδρας, ἐγὼ μὲν οὖν, εἶπεν, ἄνδρας, σὺ δʼ ἀνδράποδα.

​He used to say that the crippled were not the deaf and the blind, but those who did not possess a wallet. Once, having entered a banquet of young men with half his head shaved, as Metrocles says in the Apophthegms, he received blows; afterwards, having written the names of those who struck him on a whitened tablet, he walked around with it fastened to himself, until he brought reproach upon them as they were condemned and rebuked. He said that he was one of those dogs that are praised, but that none of those who praise them dare go out hunting with them. To the man who said, "I conquer men at the Pythian games," he replied, "No, I conquer men; you conquer slaves."

Πρὸς τοὺς εἰπόντας, γέρων εἶ καὶ λοιπὸν ἄνες, τί δέ, ἔφη, εἰ δόλιχον ἔτρεχον, πρὸς τῷ τέλει ἔδει με ἀνεῖναι καὶ μὴ μᾶλλον ἐπιτεῖναι; κληθεὶς ἐπὶ δεῖπνον οὐκ ἔφη παρέσεσθαι· μηδὲ γὰρ πρῴην αὐτῷ χάριν ἐγνωκέναι2. γυμνοῖς ποσὶ χιόνα ἐπάτει καὶ τἄλλα ὅσα ἄνω προείρηται· καὶ ὠμὰ δὲ κρέα ἐπεχείρησε φαγεῖν, ἀλλʼ οὐ διῴκησε. κατέλαβέ ποτε Δημοσθένην τὸν ῥήτορα ἐν πανδοκείῳ ἀριστῶντα. τοῦ δʼ ὑποχωροῦντος, τοσούτῳ μᾶλλον, ἔφη, ἔσῃ ἐν τῷ πανδοκείῳ. ξένων δέ ποτε θεάσασθαι θελόντων Δημοσθένην, τὸν μέσον δάκτυλον ἐκτείνας, οὗτος ὑμῖν, ἔφη, ἐστὶν ὁ Ἀθηναίων δημαγωγός.

​To those who said, "You are an old man; slacken off for the rest of your life," he said, "What then? If I were running the long race, ought I to slacken off near the finish, and not rather exert myself more?" Invited to dinner, he said he would not come; for he had felt no gratitude to him the other day either. He would walk on snow with bare feet and do the other things mentioned above; and he even attempted to eat raw meat, but could not digest it. Once he caught Demosthenes the orator having lunch in an inn. When Demosthenes retreated inside, Diogenes said, "The more you retreat, the more you will be inside the inn." And once, when some strangers wished to see Demosthenes, stretching out his middle finger, he said, "Here for you is the demagogue of the Athenians."

ἐκβαλόντος δʼ ἄρτον τινὸς καὶ αἰσχυνομένου ἀνελέσθαι, βουλόμενος αὐτὸν νουθετῆσαι, κεράμου τράχηλον δήσας ἔσυρε διὰ τοῦ Κεραμεικοῦ. Μιμεῖσθαι ἔλεγε τοὺς χοροδιδασκάλους· καὶ γὰρ ἐκείνους ὑπὲρ τόνον ἐνδιδόναι ἕνεκα τοῦ τοὺς λοιποὺς ἅψασθαι τοῦ προσήκοντος τόνου. τοὺς πλείστους ἔλεγε παρὰ δάκτυλον μαίνεσθαι· ἐὰν οὖν τις τὸν μέσον προτείνας πορεύηται, δόξει τῳ μαίνεσθαι, ἐὰν δὲ τὸν λιχανόν, οὐκέτι. τὰ πολλοῦ ἄξια τοῦ μηδενὸς ἔλεγε πιπράσκεσθαι καὶ ἔμπαλιν· ἀνδριάντα γοῦν τρισχιλίων πιπράσκεσθαι, χοίνικα δʼ ἀλφίτων δύο χαλκῶν.

​When someone dropped a loaf of bread and was ashamed to pick it up, Diogenes, wishing to admonish him, tied the neck of an earthenware jar and dragged it through the Ceramicus. He said he imitated the chorus-masters; for they too set the pitch too high so that the rest may hit the proper pitch. He used to say that most men are mad within a finger's breadth; if then someone walks extending his middle finger, he will seem to someone to be mad, but if his forefinger, no longer so. He said that things of great value are sold for nothing, and vice versa; a statue, at any rate, is sold for three thousand drachmas, but a choenix of barley-meal for two chalkoi.

Τῷ πριαμένῳ αὐτὸν Ξενιάδῃ φησί, ἄγε ὅπως τὸ προσταττόμενον ποιήσεις3. τοῦ δʼ εἰπόντος, "ἄνω ποταμῶν χωροῦσι παγαί," εἰ δὲ ἰατρὸν ἐπρίω νοσῶν, οὐκ ἄν, ἔφη, αὐτῷ ἐπείθου, ἀλλʼ εἶπες ἂν ὡς ἄνω ποταμῶν χωροῦσι παγαί; ἤθελέ τις παρʼ αὐτῷ φιλοσοφεῖν· ὁ δέ οἱ σαπέρδην δοὺς ἐκέλευσεν ἀκολουθεῖν. ὡς δʼ ὑπʼ αἰδοῦς ῥίψας ἀπῆλθε, μετὰ χρόνον ὑπαντήσας αὐτῷ καὶ γελάσας λέγει, τὴν σὴν καὶ ἐμὴν φιλίαν σαπέρδης διέλυσε. Διοκλῆς δʼ οὕτως ἀναγράφει. εἰπόντος τινὸς αὐτῷ, ἐπίταττε ἡμῖν, Διόγενες, ἀπαγαγὼν αὐτὸν ἡμιωβολίου τυρὸν ἐδίδου φέρειν· ἀρνησαμένου δέ, τὴν σήν, ἔφη, καὶ ἐμὴν φιλίαν ἡμιωβολίου τυρίδιον διαλέλυκε.

​To Xeniades, who had bought him, he said, "Come now, see that you do what you are commanded." And when Xeniades said, "The rivers' springs flow backwards," Diogenes said, "If you were sick and had bought a physician, would you not have obeyed him, but said that the rivers' springs flow backwards?" Someone wished to study philosophy under him; Diogenes gave him a salt-fish and ordered him to follow. When the man, out of shame, threw it away and departed, Diogenes, meeting him some time later and laughing, said, "A salt-fish has dissolved the friendship between you and me." Diocles records it thus: when someone said to him, "Command us, Diogenes," he led him away and gave him a half-obol's worth of cheese to carry; and when the man refused, he said, "A half-obol piece of cheese has dissolved the friendship between you and me."

Syntax notes3 items
  1. 6.2.31πρὸς τοὺς γονέας αἰτητικῶς εἶχον

    The idiom ἔχω + adverb with πρὸς + accusative denotes being disposed in a certain way toward someone; here αἰτητικῶς εἶχον means they were in the habit of petitioning their parents on Diogenes' behalf, interceding for him.

  2. 6.2.34μηδὲ γὰρ πρῴην αὐτῷ χάριν ἐγνωκέναι

    In this indirect statement, the logical subject of the perfect infinitive ἐγνωκέναι is Diogenes himself. The idiom χάριν γιγνώσκειν τινί means 'to feel/acknowledge gratitude toward someone'; negated by μηδέ, it explains why he refused the invitation: he had not felt grateful to the host on the previous occasion either.

  3. 6.2.36ἄγε ὅπως τὸ προσταττόμενον ποιήσεις

    Following the interjectional imperative ἄγε, the clause ὅπως + future indicative (ποιήσεις) functions elliptically as an imperative, standardly expressing a brisk command: 'see to it that you do what you are ordered'.

Model: gemini-3.8-flashurn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:6.2.31-6.2.36