- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:2.4.16-2.4.17
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-23
The passage outlines the origin of Archelaus, the teacher of Socrates, his transfer of natural philosophy from Ionia to Athens, his doctrines in physics and ethics, and other men bearing his name.
Ἀρχέλαος Ἀθηναῖος ἢ Μιλήσιος, πατρὸς Ἀπολλοδώρου, ὡς δέ τινες, Μίδωνος, μαθητὴς Ἀναξαγόρου, διδάσκαλος Σωκράτους. οὗτος πρῶτος ἐκ τῆς Ἰωνίας τὴν φυσικὴν φιλοσοφίαν μετήγαγεν Ἀθήναζε, καὶ ἐκλήθη φυσικός, παρὸ καὶ ἔληξεν ἐν αὐτῷ ἡ φυσικὴ φιλοσοφία, Σωκράτους τὴν ἠθικὴν εἰσαγαγόντος. ἔοικεν δὲ καὶ οὗτος ἅψασθαι τῆς ἠθικῆς. καὶ γὰρ περὶ νόμων πεφιλοσόφηκε καὶ καλῶν καὶ δικαίων· παρʼ οὗ λαβὼν Σωκράτης τῷ αὐξῆσαι εἰς τὸ 〈ἄκρον〉 εὑρεῖν ὑπελήφθη.1 ἔλεγε δὲ δύο αἰτίας εἶναι γενέσεως, θερμὸν καὶ ψυχρόν. καὶ τὰ ζῷα ἀπὸ τῆς ἰλύος γεννηθῆναι· καὶ τὸ δίκαιον εἶναι καὶ τὸ αἰσχρὸν οὐ φύσει, ἀλλὰ νόμῳ.
Archelaus was an Athenian or a Milesian; his father was Apollodorus, or according to some, Midon; he was a pupil of Anaxagoras and the teacher of Socrates. He was the first to transfer natural philosophy from Ionia to Athens, and was surnamed the Natural Philosopher; and indeed natural philosophy ended with him, Socrates having introduced ethics. Yet Archelaus himself also seems to have touched upon ethics; for he philosophized about laws and about what is noble and just; and Socrates, having received this from him, by developing it to the highest point was believed to have invented it himself. He also said that there are two causes of generation, heat and cold; that animals were generated from slime; and that what is just and what is base are so not by nature, but by convention.
Ὁ δὲ λόγος αὐτῷ οὕτως ἔχει. τηκόμενόν φησι τὸ ὕδωρ ὑπὸ τοῦ θερμοῦ, καθὸ μὲν εἰς τὸ 〈κάτω διὰ τὸ〉 πυρῶδες συνίσταται, ποιεῖν γῆν· καθὸ δὲ περιρρεῖ, ἀέρα γεννᾶν. ὅθεν ἡ μὲν ὑπὸ τοῦ ἀέρος, ὁ δὲ ὑπὸ τῆς τοῦ πυρὸς περιφορᾶς κρατεῖται.2 γεννᾶσθαι δέ φησι τὰ ζῷα ἐκ θερμῆς τῆς γῆς καὶ ἰλὺν παραπλησίαν γάλακτι οἷον τροφὴν ἀνιείσης· οὕτω δὴ καὶ τοὺς ἀνθρώπους ποιῆσαι. πρῶτος δὲ εἶπε φωνῆς γένεσιν τὴν τοῦ ἀέρος πλῆξιν. τὴν δὲ θάλατταν ἐν τοῖς κοίλοις διὰ τῆς γῆς ἠθουμένην συνεστάναι. μέγιστον τῶν ἄστρων τὸν ἥλιον, καὶ τὸ πᾶν ἄπειρον. Γεγόνασι δὲ καὶ ἄλλοι τρεῖς Ἀρχέλαοι· ὁ χωρογράφος τῆς ὑπὸ Ἀλεξάνδρου πατηθείσης γῆς, ὁ τὰ Ἰδιοφυῆ ποιήσας, ἄλλος τεχνογράφος ῥήτωρ.
His doctrine runs as follows. He says that water, being melted by heat, produces earth insofar as it coalesces downwards owing to its fiery nature, but generates air insofar as it flows around. Whence the former is held in check by air, and the latter by the circular motion of fire. He also says that animals are generated from the warm earth, when it sends forth slime like milk to serve as nourishment; and in this way it also produced human beings. He was also the first to state that the production of the voice is the striking of the air; that the sea gathered together in the hollows by being strained through the earth; that the sun is the largest of the heavenly bodies, and that the universe is infinite. There have also been three other men named Archelaus: the chorographer of the lands traversed by Alexander; the author of the Peculiarities of Nature; and another who was a writer on the art of rhetoric.
- 2.4.16παρʼ οὗ λαβὼν Σωκράτης τῷ αὐξῆσαι εἰς τὸ 〈ἄκρον〉 εὑρεῖν ὑπελήφθη.
The articular infinitive τῷ αὐξῆσαι functions as a dative of means or cause. εὑρεῖν is the complementary infinitive with the passive verb ὑπελήφθη ("was thought/believed"). The construction indicates that although Socrates received ethics from Archelaus, because he developed it to its peak (εἰς τὸ ἄκρον), he came to be regarded as having invented it himself.
- 2.4.17ὅθεν ἡ μὲν ὑπὸ τοῦ ἀέρος, ὁ δὲ ὑπὸ τῆς τοῦ πυρὸς περιφορᾶς κρατεῖται.
Anaphoric agreement in the contrastive construction: following the immediately preceding sentence (ποιεῖν γῆν... ἀέρα γεννᾶν), the feminine pronoun ἡ μέν refers to the earth (ἡ γῆ), while the masculine ὁ δέ refers to the air (ὁ ἀήρ). The singular passive verb κρατεῖται serves as the shared predicate for both clauses.
