- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
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- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:10.1.18-10.1.23
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-30
In his will, Epicurus details the distribution of his revenues for memorial ceremonies, the care and dowry of the children of Metrodorus, the bequest of his library, and the manumission of slaves; this is followed by his dying letter to Idomeneus and an account of his foremost disciple Metrodorus.
“Ἐκ δὲ τῶν γινομένων προσόδων τῶν δεδομένων ἀφʼ ἡμῶν Ἀμυνομάχῳ καὶ Τιμοκράτει κατὰ τὸ δυνατὸν μεριζέσθωσαν μεθʼ Ἑρμάρχου σκοπούμενοι εἴς τε τὰ ἐναγίσματα τῷ τε πατρὶ καὶ τῇ μητρὶ καὶ τοῖς ἀδελφοῖς, καὶ ἡμῖν εἰς τὴν εἰθισμένην ἄγεσθαι γενέθλιον ἡμέραν ἑκάστου ἔτους τῇ προτέρᾳ δεκάτῃ τοῦ Γαμηλιῶνος, ὥσπερ καὶ εἰς τὴν γινομένην σύνοδον ἑκάστου μηνὸς ταῖς εἰκάσι τῶν συμφιλοσοφούντων ἡμῖν εἰς τὴν ἡμῶν τε καὶ Μητροδώρου 〈μνήμην〉 κατατεταγμένην. συντελείτωσαν δὲ καὶ τὴν τῶν ἀδελφῶν ἡμέραν τοῦ Ποσειδεῶνος· συντελείτωσαν δὲ καὶ τὴν Πολυαίνου τοῦ Μεταγειτνιῶνος καθάπερ καὶ ἡμεῖς.
"From the revenues accruing from the property given by us to Amynomachus and Timocrates, let them, taking counsel with Hermarchus, make apportionment as far as possible for the funeral offerings to my father, mother, and brothers, and for ourselves on the birthday customary to be kept each year on the tenth day before the end of Gamelion (the twentieth of Gamelion), as also for the gathering held on the twentieth of each month by our fellow-philosophers, appointed in memory of us and of Metrodorus. Let them also celebrate the day of my brothers in Poseideon, and let them celebrate the day of Polyaenus in Metageitnion, just as we also did.
“Ἐπιμελείσθωσαν δὲ καὶ Ἀμυνόμαχος καὶ Τιμοκράτης τοῦ υἱοῦ τοῦ Μητροδώρου Ἐπικούρου καὶ τοῦ υἱοῦ τοῦ Πολυαίνου, φιλοσοφούντων αὐτῶν καὶ συζώντων μεθʼ Ἑρμάρχου. ὡσαύτως δὲ τῆς θυγατρὸς τῆς Μητροδώρου τὴν ἐπιμέλειαν ποιείσθωσαν, καὶ εἰς ἡλικίαν ἐλθοῦσαν ἐκδότωσαν ᾧ ἂν Ἕρμαρχος ἕληται τῶν φιλοσοφούντων μετʼ αὐτοῦ, οὔσης αὐτῆς εὐτάκτου καὶ πειθαρχούσης Ἑρμάρχῳ. διδότωσαν δʼ Ἀμυνόμαχος καὶ Τιμοκράτης ἐκ τῶν ὑπαρχουσῶν ἡμῖν προσόδων εἰς τροφὴν τούτοις, ὅ τι ἂν αὐτοῖς κατʼ ἐνιαυτὸν ἐπιδέχεσθαι δοκῇ σκοπουμένοις μεθʼ Ἑρμάρχου.
"And let Amynomachus and Timocrates take care of Epicurus, the son of Metrodorus, and of the son of Polyaenus, while they study philosophy and live together with Hermarchus. Likewise let them take care of the daughter of Metrodorus, and when she comes of age, let them give her in marriage to whomever Hermarchus shall choose from among those who study philosophy with him, provided that she is well-behaved and obedient to Hermarchus. And let Amynomachus and Timocrates give for maintenance to these, out of the revenues belonging to us, whatever amount seems to them year by year to be admissible, after taking counsel with Hermarchus.
“Ποιείσθωσαν δὲ μεθʼ ἑαυτῶν καὶ Ἕρμαρχον κύριον τῶν προσόδων, ἵνα μετὰ τοῦ συγκαταγεγηρακότος ἡμῖν ἐν φιλοσοφίᾳ καὶ καταλελειμμένου ἡγεμόνος τῶν συμφιλοσοφούντων ἡμῖν ἕκαστα γίνηται. τὴν δὲ προῖκα τῷ θήλει παιδίῳ, ἐπειδὰν εἰς ἡλικίαν ἔλθῃ, μερισάτωσαν Ἀμυνόμαχος καὶ Τιμοκράτης ὅσον ἂν ἐπιδέχηται ἀπὸ τῶν ὑπαρχόντων ἀφαιροῦντες μετὰ τῆς Ἑρμάρχου γνώμης. ἐπιμελείσθωσαν δὲ καὶ Νικάνορος, καθάπερ καὶ ἡμεῖς, ἵνʼ ὅσοι τῶν συμφιλοσοφούντων ἡμῖν χρείαν ἐν τοῖς ἰδίοις παρεσχημένοι καὶ τὴν πᾶσαν οἰκειότητα ἐνδεδειγμένοι συγκαταγηράσκειν μεθʼ ἡμῶν προείλοντο ἐν φιλοσοφίᾳ, μηδενὸς τῶν ἀναγκαίων ἐνδεεῖς καθεστήκωσιν παρὰ τὴν ἡμετέραν δύναμιν.
"Let them also make Hermarchus joint-master of the revenues with themselves, so that each matter may be transacted with the man who has grown old together with us in philosophy and has been left as leader of our fellow-philosophers. And for the female child, when she comes of age, let Amynomachus and Timocrates apportion as dowry whatever amount may be admissible, subtracting it from our existing property with the consent of Hermarchus. Let them also take care of Nicanor, just as we did, so that all those of our fellow-philosophers who provided help in private affairs and demonstrated every affection, choosing to grow old with us in philosophy, may lack none of the necessities within our power.
“Δοῦναι δὲ τὰ βιβλία τὰ ὑπάρχοντα ἡμῖν πάντα Ἑρμάρχῳ1. “Ἐὰν δέ τι τῶν ἀνθρωπίνων περὶ Ἕρμαρχον γένηται πρὸ τοῦ τὰ Μητροδώρου παιδία εἰς ἡλικίαν ἐλθεῖν, δοῦναι Ἀμυνόμαχον καὶ Τιμοκράτην, ὅπως ἂν εὐτακτούντων αὐτῶν ἕκαστα γίνηται τῶν ἀναγκαίων, κατὰ τὸ δυνατὸν ἀπὸ τῶν καταλελειμμένων ὑφʼ ἡμῶν προσόδων. καὶ τῶν λοιπῶν ἁπάντων ὡς συντετάχαμεν ἐπιμελείσθωσαν, ὅπως ἂν κατὰ τὸ ἐνδεχόμενον ἕκαστα γίγνηται. ἀφίημι δὲ τῶν παίδων ἐλεύθερον Μῦν, Νικίαν, Λύκωνα· ἀφίημι δὲ καὶ Φαίδριον ἐλευθερίᾳ.
"And all the books belonging to us are to be given to Hermarchus. "If anything human happens to Hermarchus (if he dies) before the children of Metrodorus come of age, let Amynomachus and Timocrates provide, as long as they are well-behaved, that each of the necessities be supplied as far as possible from the revenues left by us. And let them take care of all the other matters as we have ordered, so that each may be carried out as far as practicable. And of my slaves I set free Mys, Nicias, and Lycon; I also set Phaedrium free."
Ἤδη δὲ τελευτῶν γράφει πρὸς Ἰδομενέα τήνδε ἐπιστολήν· “Τὴν μακαρίαν ἄγοντες καὶ ἅμα τελευταίαν ἡμέραν τοῦ βίου ἐγράφομεν ὑμῖν ταυτί. στραγγουρία τε παρηκολουθήκει καὶ δυσεντερικὰ πάθη ὑπερβολὴν οὐκ ἀπολείποντα τοῦ ἐν ἑαυτοῖς μεγέθους2. ἀντιπαρετάττετο δὲ πᾶσι τούτοις τὸ κατὰ ψυχὴν χαῖρον ἐπὶ τῇ τῶν γεγονότων ἡμῖν διαλογισμῶν μνήμῃ. σὺ δʼ ἀξίως τῆς ἐκ μειρακίου παραστάσεως πρὸς ἐμὲ καὶ φιλοσοφίαν ἐπιμελοῦ τῶν παίδων Μητροδώρου. Καὶ διέθετο μὲν ὧδε. Μαθητὰς δὲ ἔσχε πολλοὺς μέν, σφόδρα δὲ ἐλλογίμους Μητρόδωρον Ἀθηναίου ἢ Τιμοκρατους καὶ Σάνδης Λαμψακηνόν· ὃς ἀφʼ οὗ τὸν ἄνδρα ἔγνω, οὐκ ἀπέστη ἀπʼ αὐτοῦ πλὴν ἓξ μηνῶν εἰς τὴν οἰκείαν, ἔπειτʼ ἐπανῆλθε.
Now when he was dying, he wrote the following letter to Idomeneus: "Spending this blessed and at the same time last day of our life, we write this to you. Strangury and dysenteric affections have set in, leaving behind no excess in their internal magnitude. But against all these things stands arrayed the joy in our soul at the memory of the reasonings we have made. Do you, in a manner worthy of your disposition toward me and philosophy from youth, take care of the children of Metrodorus." And such was his will. He had many disciples, but exceedingly distinguished was Metrodorus of Lampsacus, son of Athenaeus (or Timocrates) and Sande; who, from the time he became acquainted with the man, did not leave him except for six months on a visit to his home, and then returned.
γέγονε δὲ ἀγαθὸς πάντα, καθὰ καὶ Ἐπίκουρος ἐν προηγουμέναις γραφαῖς μαρτυρεῖ καὶ ἐν τῷ τρίτῳ Τιμοκράτους. τοιοῦτος δʼ ὢν καὶ τὴν ἀδελφὴν Βατίδα ἐξέδοτο Ἰδομενεῖ, καὶ Λεόντιον τὴν Ἀττικὴν ἑταίραν ἀναλαβὼν εἶχε παλλακήν. ἦν δὲ καὶ ἀκατάπληκτος πρός τε τὰς ὀχλήσεις καὶ τὸν θάνατον, ὡς Ἐπίκουρος ἐν τῷ πρώτῳ Μητροδώρῳ φησί. φασὶ δὲ καὶ πρὸ ἑπτὰ ἐτῶν αὐτοῦ τελευτῆσαι πεντηκοστὸν τρίτον ἔτος ἄγοντα, καὶ αὐτὸς Ἐπίκουρος ἐν ταῖς προειρημέναις διαθήκαις, ὡς προαπεληλυθότος αὐτοῦ δηλονότι, ἐπισκήπτει περὶ τῆς ἐπιμελείας αὐτοῦ τῶν παίδων. ἔσχε δὲ καὶ τὸν προειρημένον εἰκαῖόν τινα ἀδελφὸν τοῦ Μητροδώρου Τιμοκράτην.
He was thoroughly good in all respects, as Epicurus also testifies in his earlier writings and in the third book of his Timocrates. Being such a man, he also gave his sister Batis in marriage to Idomeneus, and taking Leontion, the Attic courtesan, had her as his concubine. He was also undaunted both by annoyances and by death, as Epicurus says in the first book of his Metrodorus. They say that he died seven years before Epicurus, in his fifty-third year, and Epicurus himself in the aforementioned will, since Metrodorus had evidently died before him, gives instructions concerning the care of his children. He also had the aforementioned brother Timocrates, who was a rather reckless man.
- 10.1.21Δοῦναι δὲ τὰ βιβλία τὰ ὑπάρχοντα ἡμῖν πάντα Ἑρμάρχῳ
The infinitive δοῦναι is used independently with the force of an imperative (imperatival infinitive), a standard formula in Greek legal documents, decrees, and testamentary dispositions, functioning in the same prescriptive manner as the third-person imperatives (such as μεριζέσθωσαν and ἐπιμελείσθωσαν) in the preceding clauses.
- 10.1.22ὑπερβολὴν οὐκ ἀπολείποντα τοῦ ἐν ἑαυτοῖς μεγέθους
The participle ἀπολείποντα is neuter plural nominative modifying the combined subject of bodily afflictions (στραγγουρία ... καὶ δυσεντερικὰ πάθη). The idiomatic phrase ὑπερβολὴν οὐκ ἀπολείπειν + genitive means "leaving no room for any further excess beyond...", i.e., reaching the very limit or peak; the genitive τοῦ ἐν ἑαυτοῖς μεγέθους denotes "the intrinsic magnitude natural to them."
