- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
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- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:1.1.34-1.1.39
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-22
Anecdotes of Thales, including falling into a ditch while stargazing, along with his poetry, maxims, explanation of the Nile flood, chronology, homonyms, and his death at the games with epigrams, are recorded.
λέγεται δʼ ἀγόμενος ὑπὸ γραὸς ἐκ τῆς οἰκίας, ἵνα τὰ ἄστρα κατανοήσῃ, εἰς βόθρον ἐμπεσεῖν καὶ αὐτῷ ἀνοιμώξαντι φάναι τὴν γραῦν1· σὺ γάρ, ὦ Θαλῆ, τὰ ἐν ποσὶν οὐ δυνάμενος ἰδεῖν τὰ ἐπὶ τοῦ οὐρανοῦ οἴει γνώσεσθαι; οἶδε δʼ αὐτὸν ἀστρονομούμενον καὶ Τίμων, καὶ ἐν τοῖς Σίλλοις ἐπαινεῖ αὐτὸν λέγων· "οἷόν θʼ ἑπτὰ Θάλητα σοφῶν σοφὸν ἀστρονόμημα." Τὰ δὲ γεγραμμένα ὑπʼ αὐτοῦ φησι Λόβων ὁ Ἀργεῖος εἰς ἔπη τείνειν διακόσια. ἐπιγεγράφθαι δʼ αὐτοῦ ἐπὶ τῆς εἰκόνος τόδε· "τόνδε Θαλῆν Μίλητος Ἰὰς θρέψασʼ ἀνέδειξεν ἀστρολόγων πάντων πρεσβύτατον σοφίᾳ."
It is said that, as he was being led out of his house by an old woman in order to observe the stars, he fell into a ditch, and to him as he groaned aloud the old woman said: “Dost thou, Thales, unable to see what is at thy feet, think that thou wilt comprehend the things in the sky?” Timon too knows of him as an astronomer, and praises him in the Silli, saying: “Such a one as Thales among the seven wise men, a clever astronomer.” Lobon of Argos says that the writings composed by him extend to two hundred lines. And the following was inscribed upon his statue: “This Thales did Ionian Miletus rear and show forth, as eldest in wisdom of all astronomers.”
Τῶν τε ᾀδομένων αὐτοῦ τάδε εἶναι· "οὔ τι τὰ πολλὰ ἔπη φρονίμην ἀπεφήνατο δόξαν· ἕν τι μάτευε σοφόν, ἕν τι κεδνὸν αἱροῦ· δήσεις γὰρ ἀνδρῶν κωτίλων γλώσσας ἀπεραντολόγους." Φέρεται δὲ καὶ ἀποφθέγματα αὐτοῦ τάδε· "πρεσβύτατον τῶν ὄντων θεός· ἀγένητον γάρ. κάλλιστον κόσμος· ποίημα γὰρ θεοῦ. μέγιστον τόπος· ἅπαντα γὰρ χωρεῖ. τάχιστον νοῦς· διὰ παντὸς γὰρ τρέχει. ἰσχυρότατον ἀνάγκη· κρατεῖ γὰρ πάντων. σοφώτατον χρόνος· ἀνευρίσκει γὰρ πάντα." οὐδὲν ἔφη τὸν θάνατον διαφέρειν τοῦ ζῆν. σὺ οὖν, ἔφη τις, διὰ τί οὐκ ἀποθνήσκεις; ὅτι, ἔφη, οὐδὲν διαφέρει.
Among the verses sung of his are said to be these: “By no means do many words declare a sensible judgment; seek out some one wise thing, choose some one noble thing; for so wilt thou curb the endless chatter of babbling men.” The following apophthegms are also attributed to him: “Oldest of existing things is god; for he is unbegotten. Most beautiful is the cosmos; for it is the work of god. Greatest is space; for it holds all things. Swiftest is mind; for it speeds through all things. Strongest is necessity; for it masters all things. Wisest is time; for it finds out all things.” He used to say that death in no way differs from living. “Why then,” said someone, “dost thou not die?” “Because,” he said, “it makes no difference.”
πρὸς τὸν πυθόμενον τί πρότερον γεγόνοι, νὺξ ἢ ἡμέρα, ἡ νύξ, ἔφη, μιᾷ ἡμέρᾳ πρότερον. ἠρώτησέ τις αὐτὸν εἰ λήθοι θεοὺς ἄνθρωπος ἀδικῶν· ἀλλʼ οὐδὲ διανοούμενος, ἔφη. πρὸς τὸν μοιχὸν ἐρόμενον εἰ ὀμόσειε μὴ μεμοιχευκέναι, οὐ χεῖρον, ἔφη, μοιχείας ἐπιορκία. ἐρωτηθεὶς τί δύσκολον, ἔφη, τὸ ἑαυτὸν γνῶναι· τί δὲ εὔκολον, τὸ ἄλλῳ ὑποθέσθαι· τί ἥδιστον, τὸ ἐπιτυγχάνειν· τί τὸ θεῖον, τὸ μήτε ἀρχὴν ἔχον μήτε τελευτήν. τί δὲ καινὸν εἴη τεθεαμένος2 ἔφη· γέροντα τύραννον. πῶς ἄν τις ἀτυχίαν ῥᾷστα φέροι, εἰ τοὺς ἐχθροὺς χεῖρον πράσσοντας βλέποι· πῶς ἂν ἄριστα καὶ δικαιότατα βιώσαιμεν, ἐὰν ἃ τοῖς ἄλλοις ἐπιτιμῶμεν, αὐτοὶ μὴ δρῶμεν·
To the man who asked which came first, night or day, he replied: “Night, by one day earlier.” Someone asked him whether a man doing wrong escapes the notice of the gods; “Nay, not even in thinking it,” he said. To an adulterer who asked whether he should swear that he had not committed adultery, he said: “Perjury is no worse than adultery.” When asked what was difficult, he said: “To know oneself.” And what was easy: “To give advice to another.” What was sweetest: “To achieve success.” What the divine was: “That which has neither beginning nor end.” When asked what was the strangest thing he had seen, he said: “An aged tyrant.” How one might bear misfortune most easily: “If he should see his enemies faring worse.” How we might live best and most justly: “If we do not ourselves do the things we blame in others.”
τίς εὐδαίμων, ὁ τὸ μὲν σῶμα ὑγιής, τὴν δὲ ψυχὴν εὔπορος, τὴν δὲ φύσιν εὐπαίδευτος. φίλων παρόντων καὶ ἀπόντων μεμνῆσθαί φησι· μὴ τὴν ὄψιν καλλωπίζεσθαι, ἀλλὰ τοῖς ἐπιτηδεύμασιν εἶναι καλόν. μὴ πλούτει, φησί, κακῶς, μηδὲ διαβαλλέτω σε λόγος πρὸς τοὺς πίστεως κεκοινωνηκότας. οὓς ἂν ἐράνους εἰσενέγκῃς, φησί, τοῖς γονεῦσιν, τοὺς αὐτοὺς προσδέχου καὶ παρὰ τῶν τέκνων. τὸν Νεῖλον εἶπε πληθύειν ἀνακοπτομένων τῶν ῥευμάτων ὑπὸ τῶν ἐτησίων ἐναντίων ὄντων. Φησὶ δʼ Ἀπολλόδωρος ἐν τοῖς Χρονικοῖς γεγενῆσθαι αὐτὸν κατὰ τὸ πρῶτον ἔτος τῆς τριακοστῆς πέμπτης [ἐνάτης?] Ὀλυμπιάδος.
Who is happy: “He who is healthy in body, resourceful in soul, and well-educated in nature.” He says that one should remember friends both present and absent; that one should not adorn one’s outward appearance, but be fair in one’s pursuits. “Do not grow rich,” he says, “by evil means, and let no slander alienate thee from those who have shared thy trust.” “Whatever contributions thou hast made,” he says, “to thy parents, the very same expect from thy children in return.” He said that the Nile rises because its currents are beaten back by the Etesian winds blowing in the opposite direction. Apollodorus in his Chronology says that he was born in the first year of the thirty-fifth [or thirty-ninth?] Olympiad.
ἐτελεύτησε δʼ ἐτῶν ἑβδομήκοντα ὀκτώ, 〈ἤ, ὡς Σωσικράτης φησίν, ἐνενήκοντα〉· τελευτῆσαι γὰρ ἐπὶ τῆς πεντηκοστῆς ὀγδόης Ὀλυμπιάδος, γεγονότα κατὰ Κροῖσον, ᾧ καὶ τὸν Ἅλυν ὑποσχέσθαι ἄνευ γεφύρας περᾶσαι, τὸ ῥεῖθρον παρατρέψαντα3. Γεγόνασι δὲ καὶ ἄλλοι Θαλαῖ, καθά φησι Δημήτριος ὁ Μάγνης ἐν τοῖς Ὁμωνύμοις, πέντε· ῥήτωρ Καλλατιανός, κακόζηλος· ζωγράφος Σικυώνιος, μεγαλοφυής· τρίτος ἀρχαῖος πάνυ, κατὰ Ἡσίοδον καὶ Ὅμηρον καὶ Λυκοῦργον· τέταρτος οὗ μέμνηται Δοῦρις ἐν τῷ Περὶ ζωγραφίας· πέμπτος νεώτερος, ἄδοξος, οὗ μνημονεύει Διονύσιος ἐν Κριτικοῖς.
He died at the age of seventy-eight (or, as Sosicrates says, ninety); for he died in the fifty-eighth Olympiad, having lived in the time of Croesus, to whom he also promised that he would make him cross the Halys without a bridge, by diverting the stream. There were also other men named Thales, as Demetrius of Magnesia says in his work on Homonyms, five in number: a rhetorician of Callatis, of an affected style; a painter of Sicyon, of great genius; a third very ancient, in the time of Hesiod, Homer, and Lycurgus; a fourth who is mentioned by Duris in his work On Painting; a fifth of later times, obscure, whom Dionysius mentions in his Critical Notes.
Ὁ δʼ οὖν σοφὸς ἐτελεύτησεν ἀγῶνα θεώμενος γυμνικὸν ὑπό τε καύματος καὶ δίψους καὶ ἀσθενείας, ἤδη γηραιός. καὶ αὐτοῦ ἐπιγέγραπται τῷ μνήματι· "ἦ ὀλίγον τόδε σᾶμα — τὸ δὲ κλέος οὐρανόμακες — τῶ πολυφροντίστω τοῦτο Θάλητος ὅρη." ἔστι καὶ παρʼ ἡμῖν ἐς αὐτὸν ἐν τῷ πρώτῳ τῶν Ἐπιγραμμάτων ἢ Παμμέτρῳ τόδε τὸ ἐπίγραμμα· "γυμνικὸν αὖ ποτʼ ἀγῶνα θεώμενον, ἠέλιε Ζεῦ, τὸν σοφὸν ἄνδρα Θαλῆν ἥρπασας ἐκ σταδίου. αἰνέω ὅττι μιν ἐγγὺς ἀπήγαγες· ἦ γὰρ ὁ πρέσβυς οὐκέθʼ ὁρᾶν ἀπὸ γῆς ἀστέρας ἠδύνατο."
At any rate, the sage died while watching an athletic contest, overcome by heat, thirst, and weakness, being already advanced in age. And upon his tomb this has been inscribed: “Truly small is this tomb—yet its fame reaches heaven— look upon this tomb of Thales, rich in contemplation.” There is also the following epigram of our own upon him, in the first book of the Epigrams or Pammetros: “As he was once watching an athletic contest, Zeus the sun, thou didst snatch the wise man Thales from the stadium. I praise thee that thou leddest him away close to thyself; for truly the old man was no longer able to see the stars from the earth.”
- 1.1.34αὐτῷ ἀνοιμώξαντι φάναι τὴν γραῦν
In the accusative and infinitive construction dependent on λέγεται, τὴν γραῦν is the subject accusative of φάναι, while αὐτῷ ἀνοιμώξαντι is in the dative denoting the person addressed or affected ("to him as he groaned aloud"). Thales, the logical subject of ἐμπεσεῖν, is thus picked up in the dative as the recipient of the old woman's retort.
- 1.1.36τί δὲ καινὸν εἴη τεθεαμένος
An oblique optative in an indirect question (εἴη τεθεαμένος, perfect periphrastic optative), continuing the series of questions addressed to Thales (dependent on an implicit participle such as ἐρωτηθείς). It represents the original direct question τί καινὸν τεθέασαι; transferred into secondary sequence.
- 1.1.38ᾧ καὶ τὸν Ἅλυν ὑποσχέσθαι ἄνευ γεφύρας περᾶσαι, τὸ ῥεῖθρον παρατρέψαντα
In the clause introduced by the relative pronoun ᾧ (= Croesus), ὑποσχέσθαι governs the infinitive περᾶσαι. The participle παρατρέψαντα is masculine singular accusative agreeing with the implicit subject accusative of the infinitive clause (Thales: "having diverted the stream"), who promised Croesus to make him cross or that he would cross the Halys without a bridge.
