Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§1.1.22-1.1.27

Lineage, Scientific Achievements, and Anecdotes of Thales

This section outlines the lineage and origin of Thales, his achievements in geometry and astronomy, and various accounts of his political counsel and personal life.

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Ἦν τοίνυν Θαλῆς, ὡς μὲν Ἡρόδοτος καὶ Δοῦρις καὶ Δημόκριτός φασι, πατρὸς μὲν Ἐξαμύου, μητρὸς δὲ Κλεοβουλίνης, ἐκ τῶν Θηλιδῶν, οἵ εἰσι Φοίνικες, εὐγενέστατοι τῶν ἀπὸ Κάδμου καὶ Ἀγήνορος.ἦν δὲ τῶν ἑπτὰ σοφῶν〉, καθὰ καὶ Πλάτων φησί· καὶ πρῶτος σοφὸς ὠνομάσθη ἄρχοντος Ἀθήνησι Δαμασίου, καθʼ ὃν καὶ οἱ ἑπτὰ σοφοὶ ἐκλήθησαν, ὥς φησι Δημήτριος Φαληρεὺς ἐν τῇ τῶν ἀρχόντων Ἀναγραφῇ. ἐπολιτογραφήθη δὲ ἐν Μιλήτῳ, ὅτε ἦλθε σὺν Νείλεῳ ἐκπεσόντι Φοινίκης· ὡς δʼ οἱ πλείους φασίν, ἰθαγενὴς Μιλήσιος ἦν καὶ γένους λαμπροῦ.

​Thales, then, as Herodotus, Duris, and Democritus say, was the son of Examyes and Cleobuline, belonging to the Thelidae, who are Phoenicians and the noblest among the descendants of Cadmus and Agenor. 〈He was also one of the Seven Sages〉, as Plato too says; and he was the first to be called wise during the archonship of Damasias at Athens, under whom the Seven Sages were also so named, as Demetrius of Phalerum says in his List of Archons. He was enrolled as a citizen in Miletus when he came with Neileus, who had been banished from Phoenicia; though, as most say, he was an indigenous Milesian and of noble birth.

Μετὰ δὲ τὰ πολιτικὰ τῆς φυσικῆς ἐγένετο θεωρίας. καὶ κατά τινας μὲν σύγγραμμα κατέλιπεν οὐδέν· γὰρ εἰς αὐτὸν ἀναφερομένη Ναυτικὴ ἀστρολογία Φώκου λέγεται εἶναι τοῦ Σαμίου. Καλλίμαχος δʼ αὐτὸν οἶδεν εὑρετὴν τῆς ἄρκτου τῆς μικρᾶς, λέγων ἐν τοῖς Ἰάμβοις οὕτως· "καὶ τῆς ἁμάξης ἐλέγετο σταθμήσασθαι τοὺς ἀστερίσκους, πλέουσι Φοίνικες." κατά τινας δὲ μόνα δύο συνέγραψε, Περὶ τροπῆς καὶ Ἰσημερίας, τὰ ἄλλʼ ἀκατάληπτα εἶναι δοκιμάσας. δοκεῖ δὲ κατά τινας πρῶτος ἀστρολογῆσαι καὶ ἡλιακὰς ἐκλείψεις καὶ τροπὰς προειπεῖν, ὥς φησιν Εὔδημος ἐν τῇ περὶ τῶν Ἀστρολογουμένων ἱστορίᾳ· ὅθεν αὐτὸν καὶ Ξενοφάνης καὶ Ἡρόδοτος θαυμάζει. μαρτυρεῖ δʼ αὐτῷ καὶ Ἡράκλειτος καὶ Δημόκριτος.

​After his political activity, he turned to the study of nature. According to some, he left no treatise behind; for the Nautical Astronomy attributed to him is said to be by Phocus of Samos. Callimachus, however, knows him as the discoverer of the Little Bear, saying thus in his Iambics: “and he was said to have measured the stars of the Wain, by which the Phoenicians sail.” According to others, he wrote only two treatises, On the Solstice and On the Equinox, having judged the other subjects to be incomprehensible. Some think he was the first to study astronomy and to predict solar eclipses and solstices, as Eudemus says in his History of Astronomical Matters; whence both Xenophanes and Herodotus admire him. Heraclitus and Democritus also bear witness to him.

Ἔνιοι δὲ καὶ αὐτὸν πρῶτον εἰπεῖν φασιν ἀθανάτους τὰς ψυχάς· ὧν ἐστι Χοιρίλος ποιητής. πρῶτος δὲ καὶ τὴν ἀπὸ τροπῆς ἐπὶ τροπὴν πάροδον εὗρε, καὶ πρῶτος τὸ τοῦ ἡλίου μέγεθοςτοῦ ἡλιακοῦ κύκλου ὥσπερ καὶ τὸ τῆς σελήνης μέγεθοςτοῦ σεληναίου ἑπτακοσιοστὸν καὶ εἰκοστὸν μέρος ἀπεφήνατο κατά τινας. πρῶτος δὲ καὶ τὴν ὑστάτην ἡμέραν τοῦ μηνὸς τριακάδα εἶπε. πρῶτος δὲ καὶ περὶ φύσεως διελέχθη, ὥς τινες. Ἀριστοτέλης δὲ καὶ Ἱππίας φασὶν αὐτὸν καὶ τοῖς ἀψύχοις μεταδιδόναι ψυχῆς, τεκμαιρόμενον ἐκ τῆς λίθου τῆς μαγνήτιδος καὶ τοῦ ἠλέκτρου. παρά τε Αἰγυπτίων γεωμετρεῖν μαθόντα φησὶ Παμφίλη πρῶτον καταγράψαι κύκλου τὸ τρίγωνον ὀρθογώνιον1, καὶ θῦσαι βοῦν.

​Some also say that he was the first to declare that souls are immortal; among whom is Choerilus the poet. He was also the first to discover the passage of the sun from solstice to solstice, and the first, according to some, to declare the size of the sun 〈to be a seven-hundred-and-twentieth part of the solar circle, just as the size of the moon is〉 a seven-hundred-and-twentieth part of the lunar circle. He was also the first to call the last day of the month the “thirtieth.” And he was the first to discuss nature, as some say. Aristotle and Hippias say that he also attributed souls to inanimate objects, drawing his inference from the magnetic stone and amber. And Pamphile says that having learned geometry from the Egyptians, he was the first to inscribe a right-angled triangle in a circle, and that he sacrificed an ox.

οἱ δὲ Πυθαγόραν φασίν, ὧν ἐστιν Ἀπολλόδωρος λογιστικός. οὗτος προήγαγεν ἐπὶ πλεῖστον, φησι Καλλίμαχος ἐν τοῖς Ἰάμβοις Εὔφορβον εὑρεῖν τὸν Φρύγα, οἷον σκαληνὰ καὶ τρίγωνα καὶ ὅσα γραμμικῆς ἔχεται θεωρίας. Δοκεῖ δὲ καὶ ἐν τοῖς πολιτικοῖς ἄριστα βεβουλεῦσθαι. Κροίσου γοῦν πέμψαντος πρὸς Μιλησίους ἐπὶ συμμαχίᾳ ἐκώλυσεν· ὅπερ Κύρου κρατήσαντος ἔσωσε τὴν πόλιν. καὶ αὐτὸς δέ φησιν, ὡς Ἡρακλείδης ἱστορεῖ, μονήρη αὑτὸν γεγονέναι καὶ ἰδιαστήν.

​Others, however, say this was Pythagoras, among whom is Apollodorus the calculator. It was this Pythagoras who developed to the fullest extent those things which Callimachus in his Iambics says the Phrygian Euphorbus discovered, such as scalene figures and triangles, and whatever pertains to linear theory. Thales seems also to have given the most excellent counsel in political affairs. At any rate, when Croesus sent envoys to the Milesians proposing an alliance, he prevented it; which deed saved the city when Cyrus prevailed. He himself also says, as Heraclides relates, that he lived as a solitary and private individual.

ἔνιοι δὲ καὶ γῆμαι αὐτὸν καὶ Κύβισθον υἱὸν σχεῖν· οἱ δὲ ἄγαμον μεῖναι, τῆς δὲ ἀδελφῆς τὸν υἱὸν θέσθαι. ὅτε καὶ ἐρωτηθέντα διὰ τί οὐ τεκνοποιεῖ, διὰ φιλοτεκνίαν εἰπεῖν. καὶ λέγουσιν ὅτι τῆς μητρὸς ἀναγκαζούσης αὐτὸν γῆμαι, [νὴ Δία], ἔλεγεν, οὐδέπω καιρός. εἶτα, ἐπειδὴ παρήβησεν ἐγκειμένης2, εἰπεῖν, οὐκέτι καιρός. φησὶ δὲ καὶ Ἱερώνυμος Ῥόδιος ἐν τῷ δευτέρῳ Τῶν σποράδην ὑπομνημάτων, ὅτι βουλόμενος δεῖξαι ῥᾴδιον εἶναι πλουτεῖν, φορᾶς μελλούσης ἐλαιῶν ἔσεσθαι, προνοήσας ἐμισθώσατο τὰ ἐλαιουργεῖα καὶ πάμπλειστα συνεῖλε χρήματα.

​Some say he married and had a son Cybisthes; others that he remained unmarried and adopted his sister's son. It is said that when he was asked why he did not have children, he replied: “Because of my love for children.” And they say that when his mother was urging him to marry, he would say: “It is not yet the right time.” Then, when she pressed him after he was past his prime, he said: “It is no longer the right time.” Hieronymus of Rhodes also says, in the second book of his Miscellaneous Notes, that wishing to show that it is easy to become wealthy, when a large olive crop was imminent, he foresaw this and leased all the olive-oil presses, amassing a very great deal of money.

Ἀρχὴν δὲ τῶν πάντων ὕδωρ ὑπεστήσατο, καὶ τὸν κόσμον ἔμψυχον καὶ δαιμόνων πλήρη. τάς τε ὥρας τοῦ ἐνιαυτοῦ φασιν αὐτὸν εὑρεῖν καὶ εἰς τριακοσίας ἑξήκοντα πέντε ἡμέρας διελεῖν. Οὐδεὶς δὲ αὐτοῦ καθηγήσατο, πλὴν ὅτι εἰς Αἴγυπτον ἐλθὼν τοῖς ἱερεῦσι συνδιέτριψεν. δὲ Ἱερώνυμος καὶ ἐκμετρῆσαί φησιν αὐτὸν τὰς πυραμίδας ἐκ τῆς σκιᾶς, παρατηρήσαντα ὅτε ἡμῖν ἰσομεγέθης ἐστίν3. συνεβίω δὲ καὶ Θρασυβούλῳ τῷ Μιλησίων τυράννῳ, καθά φησι Μινύης. Τὰ δὲ περὶ τὸν τρίποδα φανερὰ τὸν εὑρεθέντα ὑπὸ τῶν ἁλιέων καὶ διαπεμφθέντα τοῖς σοφοῖς ὑπὸ τοῦ δήμου τῶν Μιλησίων.

​He posited water as the principle of all things, and held that the cosmos is animate and full of daemons. They say that he discovered the seasons of the year and divided it into three hundred and sixty-five days. No one was his teacher, except that having gone to Egypt he spent time with the priests. Hieronymus also says that he measured the pyramids by their shadows, having observed when our shadow is of equal length to ourselves. He also lived in intimacy with Thrasybulus the tyrant of Miletus, as Minyes says. The circumstances concerning the tripod found by the fishermen and sent round to the wise men by the people of Miletus are well known.

Syntax notes3 items
  1. 1.1.24κύκλου τὸ τρίγωνον ὀρθογώνιον

    The genitive κύκλου denotes the sphere or container ("in/within a circle"). τὸ τρίγωνον is the direct object of καταγράψαι in the accusative, while ὀρθογώνιον functions as a predicative accusative complement ("inscribed the triangle as a right-angled one"), referring geometrically to inverting/inscribing a right-angled triangle in a semicircle.

  2. 1.1.26ἐπειδὴ παρήβησεν ἐγκειμένης

    The participle ἐγκειμένης is a genitive absolute whose semantic subject ("his mother", τῆς μητρός from the preceding sentence) is omitted. The temporal clause introduced by ἐπειδὴ with the finite verb παρήβησεν (whose subject is Thales) is embedded within it, creating an interwoven clause structure with a shift of subject.

  3. 1.1.27παρατηρήσαντα ὅτε ἡμῖν ἰσομεγέθης ἐστίν

    The aorist participle παρατηρήσαντα agrees in the accusative with Thales (the subject of the infinitive ἐκμετρῆσαι). The subject of the verb ἐστίν in the ὅτε-clause is supplied from context as "the shadow" (ἡ σκιά). The dative ἡμῖν functions as a dative of reference or comparison depending on ἰσομεγέθης ("equal in size to us").

Model: gemini-3.8-flashurn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:1.1.22-1.1.27