- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:8.26.1-8.26.8
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-31
Pausanias describes the history, temples, and athletic victors of Heraea and Aliphera, as well as the geographical boundaries of both cities.
Ἡραιεῦσι δὲ οἰκιστὴς μὲν γέγονεν Ἡραιεὺς ὁ Λυκάονος, κεῖται δὲ ἡ πόλις ἐν δεξιᾷ τοῦ Ἀλφειοῦ, τὰ μὲν πολλὰ ἐν ἠρέμα προσάντει, τὰ δὲ καὶ ἐπʼ αὐτὸν καθήκει τὸν Ἀλφειόν. δρόμοι τε παρὰ τῷ ποταμῷ πεποίηνται μυρσίναις καὶ ἄλλοις ἡμέροις διακεκριμένοι δένδροις, καὶ τὰ λουτρὰ αὐτόθι, εἰσὶ δὲ καὶ Διονύσῳ ναοί· τὸν μὲν καλοῦσιν αὐτῶν Πολίτην, τὸν δὲ Αὐξίτην, καὶ οἴκημά ἐστί σφισιν ἔνθα τῷ Διονύσῳ τὰ ὄργια ἄγουσιν. ἔστι καὶ ναὸς ἐν τῇ Ἡραίᾳ Πανὸς ἅτε τοῖς Ἀρκάσιν ἐπιχωρίου, τῆς δὲ Ἥρας τοῦ ναοῦ καὶ ἄλλα ἐρείπια καὶ οἱ κίονες ἔτι ἐλείποντο· ἀθλητὰς δὲ ὁπόσοι γεγόνασιν Ἀρκάσιν1 ὑπερῆρκε τῇ δόξῃ Δαμάρετος Ἡραιεύς, ὃς τὸν ὁπλίτην δρόμον ἐνίκησεν ἐν Ὀλυμπίᾳ πρῶτος.
For the Heraeans, Heraeus the son of Lycaon was the founder, and the city lies on the right of the Alpheus, for the most part on a gentle slope, but part of it also reaches down to the Alpheus itself. Running tracks have been made along the river, divided by myrtles and other cultivated trees, and the baths are there, and there are also temples of Dionysus; one of them they call Polites, and the other Auxites, and they have a building where they celebrate the mysteries of Dionysus. There is also a temple of Pan in Heraea, as he is native to the Arcadians, and of the temple of Hera, other ruins and the columns were still left; and of all the athletes who have been among the Arcadians, Damaretus of Heraea surpassed them in glory, who was the first to win the armed race at Olympia.
ἐς δὲ τὴν Ἠλείαν κατιὼν ἐξ Ἡραίας στάδια μέν που πέντε καὶ δέκα ἀποσχὼν Ἡραίας διαβήσῃ τὸν Λάδωνα, ἀπὸ τούτου δὲ ἐς Ἐρύμανθον ὅσον εἴκοσιν ἀφίξῃ σταδίοις. τῇ δὲ Ἡραίᾳ ὅροι πρὸς τὴν Ἠλείαν λόγῳ μὲν τῷ Ἀρκάδων2 ἐστὶν ὁ Ἐρύμανθος, Ἠλεῖοι δὲ τὸν Κοροίβου τάφον φασὶ τὴν χώραν σφίσιν ὁρίζειν.
And as you go down from Heraea to Elis, when you are about fifteen stades away from Heraea, you will cross the Ladon, and from here you will arrive at the Erymanthus in about twenty stades. The boundary for Heraea toward Elis is, according to the account of the Arcadians, the Erymanthus, but the Eleans say that the tomb of Coroebus limits the country for them.
ἡνίκα δὲ τὸν ἀγῶνα τὸν Ὀλυμπικὸν ἐκλιπόντα ἐπὶ χρόνον πολὺν ἀνενεώσατο Ἴφιτος καὶ αὖθις ἐξ ἀρχῆς Ὀλύμπια ἤγαγον, τότε δρόμου σφίσιν ἆθλα ἐτέθη μόνον καὶ ὁ Κόροιβος ἐνίκησε· καὶ ἔστιν ἐπίγραμμα ἐπὶ τῷ μνήματι ὡς Ὀλυμπίασιν ὁ Κόροιβος ἐνίκησεν ἀνθρώπων πρῶτος καὶ ὅτι τῆς Ἠλείας ἐπὶ τῷ πέρατι ὁ τάφος αὐτῷ πεποίηται.
And when Iphitus renewed the Olympic games, which had been discontinued for a long time, and they held the Olympics again from the beginning, then prizes for the foot-race only were proposed for them, and Coroebus won; and there is an inscription on his tomb stating that Coroebus was the first of men to win at Olympia, and that his tomb has been made at the boundary of Elis.
ἔστι δὲ Ἀλίφηρα πόλισμα οὐ μέγα· ἐξελείφθη γὰρ ὑπὸ οἰκητόρων πολλῶν ὑπὸ τὸν συνοικισμὸν τῶν Ἀρκάδων ἐς Μεγάλην πόλιν. ἐς τοῦτο οὖν τὸ πόλισμα ἐρχόμενος ἐξ Ἡραίας τόν τε Ἀλφειὸν διαβήσῃ καὶ σταδίων μάλιστά που δέκα διελθὼν πεδίον ἐπὶ ὄρος ἀφίξῃ καὶ αὖθις στάδια ὅσον τριάκοντα ἐς τὸ πόλισμα ἀναβήσῃ διὰ τοῦ ὄρους.
Aliphera is a town, not large; for it was abandoned by many inhabitants at the time of the founding of Megalopolis by the Arcadians. Therefore, going to this town from Heraea, you will cross the Alpheus, and having gone through a plain for about ten stades, you will reach a mountain, and again you will ascend through the mountain for about thirty stades to the town.
Ἀλιφηρεῦσι δὲ τὸ μὲν ὄνομα τῇ πόλει γέγονεν ἀπὸ Ἀλιφήρου Λυκάονος παιδός, ἱερὰ δὲ Ἀσκληπιοῦ τέ ἐστι καὶ Ἀθηνᾶς, ἣν θεῶν σέβονται μάλιστα, γενέσθαι καὶ τραφῆναι παρὰ σφίσιν αὐτὴν λέγοντες· καὶ Διός τε ἱδρύσαντο Λεχεάτου βωμόν, ἅτε ἐνταῦθα τὴν Ἀθηνᾶν τεκόντος, καὶ κρήνην καλοῦσι Τριτωνίδα, τὸν ἐπὶ τῷ ποταμῷ τῷ Τρίτωνι οἰκειούμενοι λόγον.3
For the Alipherians, the city got its name from Alipherus, the son of Lycaon, and there are temples of Asclepius and of Athena, whom they worship most of the gods, saying that she was born and brought up among them; and they set up an altar of Zeus Lecheates, because he gave birth to Athena there, and they call a spring Tritonis, making the story about the river Triton their own.
τῆς δὲ Ἀθηνᾶς τὸ ἄγαλμα πεποίηται χαλκοῦ, Ὑπατοδώρου ἔργον, θέας ἄξιον μεγέθους τε ἕνεκα καὶ ἐς τὴν τέχνην. ἄγουσι δὲ καὶ πανήγυριν ὅτῳ δὴ θεῶν,4 δοκῶ δὲ σφᾶς ἄγειν τῇ Ἀθηνᾷ· ἐν ταύτῃ τῇ πανηγύρει Μυάγρῳ προθύουσιν, ἐπευχόμενοί τε κατὰ τῶν ἱερείων τῷ ἥρωι καὶ ἐπικαλούμενοι τὸν Μύαγρον· καί σφισι ταῦτα δράσασιν οὐδὲν ἔτι ἀνιαρόν εἰσιν αἱ μυῖαι.
The image of Athena is made of bronze, the work of Hypatodorus, worth seeing both for its size and for its art. And they also hold a festival to some one of the gods, but I think they hold it to Athena; in this festival they offer a preliminary sacrifice to Myagros, praying to the hero over the victims and calling upon Myagros; and when they have done this, the flies are no longer troublesome to them.
κατὰ δὲ τὴν ἐξ Ἡραίας ἄγουσαν ἐς Μεγάλην πόλιν εἰσὶ Μελαινεαί· ταύτας ᾤκισε μὲν Μελαινεὺς ὁ Λυκάονος, ἔρημος δὲ ἦν ἐφʼ ἡμῶν, ὕδατι δὲ καταρρεῖται. Μελαινεῶν δὲ τεσσαράκοντά ἐστιν ἀνωτέρω σταδίοις Βουφάγιον, καὶ ὁ ποταμὸς ἐνταῦθα ἔχει πηγὰς ὁ Βουφάγος κατιὼν ἐς τὸν Ἀλφειόν· τοῦ Βουφάγου δὲ περὶ τὰς πηγὰς ὅροι πρὸς Μεγαλοπολίτας Ἡραιεῦσίν εἰσιν.
And on the road leading from Heraea to Megalopolis is Melaeneae; this was founded by Melaeneus, the son of Lycaon, but it was deserted in my time, and it is flowed down by water. Forty stades above Melaeneae is Buphagium, and there the river Buphagus has its sources, flowing down into the Alpheus; and around the sources of the Buphagus is the boundary for the Heraeans toward the Megalopolitans.
- 8.26.2ἀθλητὰς δὲ ὁπόσοι γεγόνασιν Ἀρκάσιν
Meaning "all the athletes who have been among the Arcadians". The antecedent ἀθλητάς (accusative) serves as the direct object of the main verb ὑπερῆρκε (perfect of ὑπεραίρω), while the relative pronoun ὁπόσοι (nominative plural) functions as the subject within the relative clause. Ἀρκάσιν (dative plural) is a dative of interest/possessor expressing "among/for the Arcadians".
- 8.26.3λόγῳ μὲν τῷ Ἀρκάδων
The dative λόγῳ expresses manner or standard, meaning "according to the account/tradition". τῷ Ἀρκάδων (article with genitive) modifies λόγῳ attributively, forming the meaning "according to the account of the Arcadians."
- 8.26.6τὸν ἐπὶ τῷ ποταμῷ τῷ Τρίτωνι οἰκειούμενοι λόγον
The present participle middle-passive οἰκειούμενοι of οἰκειόω is used here in a middle sense, meaning "appropriating" or "claiming as their own". τὸν ἐπὶ τῷ ποταμῷ τῷ Τρίτωνι... λόγον refers to "the story about the river Triton," showing that they applied the famous myth of Athena's birth by the Triton (often located in Libya) to their local spring.
- 8.26.7ὅτῳ δὴ θεῶν
The dative ὅτῳ of the indefinite relative pronoun ὅστις, accompanied by the particle δή, means "to some god or other (unspecified)". It indicates that although the festival is held for a certain deity (which Pausanias guesses to be Athena), it is vaguely referred to as being dedicated to "whichever of the gods".
