- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:6.26.1-6.26.10
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-28
Pausanias describes the ancient theatre, the sanctuary of Athena, and the port city of Cyllene in Elis, followed by a detailed account of the local fine linen and the production of silk by the Seres (Chinese), as well as the location of Seria.
θέατρον δὲ ἀρχαῖον, μεταξὺ τῆς ἀγορᾶς καὶ τοῦ Μηνίου τὸ θέατρόν τε καὶ ἱερόν ἐστι Διονύσου· τέχνη τὸ ἄγαλμα Πραξιτέλους, θεῶν δὲ ἐν τοῖς μάλιστα1 Διόνυσον σέβουσιν Ἠλεῖοι καὶ τὸν θεόν σφισιν ἐπιφοιτᾶν ἐς τῶν Θυίων τὴν ἑορτὴν λέγουσιν. ἀπέχει μέν γε τῆς πόλεως ὅσον τε ὀκτὼ στάδια ἔνθα τὴν ἑορτὴν ἄγουσι Θυῖα ὀνομάζοντες· λέβητας δὲ ἀριθμὸν τρεῖς ἐς οἴκημα ἐσκομίσαντες οἱ ἱερεῖς κατατίθενται κενούς, παρόντων καὶ τῶν ἀστῶν καὶ ξένων, εἰ τύχοιεν ἐπιδημοῦντες· σφραγῖδας δὲ αὐτοί τε οἱ ἱερεῖς καὶ τῶν ἄλλων ὅσοις ἂν κατὰ γνώμην ᾖ ταῖς θύραις τοῦ οἰκήματος ἐπιβάλλουσιν, ἐς δὲ τὴν ἐπιοῦσαν τά τε σημεῖα ἐπιγνῶναι πάρεστί σφισι καὶ ἐσελθόντες ἐς τὸ οἴκημα εὑρίσκουσιν οἴνου πεπλησμένους τοὺς λέβητας. ταῦτα Ἠλείων τε οἱ δοκιμώτατοι ἄνδρες, σὺν αὐτοῖς δὲ καὶ ξένοι κατώμνυντο ἔχειν κατὰ τὰ εἰρημένα, ἐπεὶ αὐτός γε οὐκ ἐς καιρὸν ἀφικόμην τῆς ἑορτῆς· λέγουσι δὲ καὶ Ἄνδριοι παρὰ ἔτος σφίσιν ἐς τοῦ Διονύσου τὴν ἑορτὴν ῥεῖν οἶνον αὐτόματον ἐκ τοῦ ἱεροῦ. εἰ πιστεύειν χρὴ ταῦτα Ἕλλησιν,2 ἀποδέχοιτο ἄν τις τῷ λόγῳ γε τῷ αὐτῷ καὶ ὅσα Αἰθίοπες οἱ ὑπὲρ Συήνης ἐς τοῦ ἡλίου τὴν τράπεζαν λέγουσιν.
The theatre is ancient, and between the marketplace and the Menius is the theatre and a sanctuary of Dionysus. The image is the work of Praxiteles; and among the gods, the Eleans worship Dionysus most of all, and they say that the god visits them at the festival of the Thyia. The place where they hold the festival, which they name Thyia, is about eight stades distant from the city. The priests bring three cauldrons, empty, into the building and set them down in the presence of the citizens and any foreigners who happen to be in the town; and the priests themselves and any of the others who wish put seals on the doors of the building, and on the next day they are able to recognize the seals, and on entering the building they find the cauldrons filled with wine. This was sworn to as being as stated by the most reputable men of the Eleans, and with them by foreigners also, since I myself did not arrive at the time of the festival. The Andrians also say that every other year, at the festival of Dionysus, wine flows of its own accord from the sanctuary. If one must believe the Greeks in these matters, one might by the same reasoning accept also what the Ethiopians above Syene say about the Table of the Sun.
ἐν ἀκροπόλει δὲ τῇ Ἠλείων ἐστὶν ἱερὸν Ἀθηνᾶς· ἐλέφαντος δὲ τὸ ἄγαλμα καὶ χρυσοῦ. εἶναι μὲν δὴ Φειδίου φασὶν αὐτήν, πεποίηται δὲ ἀλεκτρυὼν ἐπὶ τῷ κράνει, ὅτι οὗτοι προχειρότατα ἔχουσιν ἐς μάχας οἱ ἀλεκτρυόνες· δύναιτο δʼ ἂν καὶ Ἀθηνᾶς τῆς Ἐργάνης ἱερὸς ὁ ὄρνις νομίζεσθαι.
On the acropolis of the Eleans is a sanctuary of Athena; her image is of ivory and gold. They say it is the work of Pheidias, and a cock has been made upon her helmet, because cocks are most ready to fight; but the bird might also be considered sacred to Athena Ergane (the Worker).
Κυλλήνη δὲ σταδίους μὲν εἴκοσιν Ἤλιδος καὶ ἑκατὸν ἀφέστηκε, κεῖται δὲ τετραμμένη τε πρὸς Σικελίαν καὶ ὅρμον παρεχομένη ναυσὶν ἐπιτήδειον· ἐπίνειον δὲ οὖσα Ἠλείων ἀπὸ ἀνδρὸς Ἀρκάδος τὸ ὄνομα εἴληφε. Κυλλήνης3 δὲ ἐν μὲν Ἠλείων καταλόγῳ λόγον οὐδένα Ὅμηρος ἐποιήσατο, ἐν δὲ ἔπεσι τοῖς ὕστερον δεδήλωκεν ὡς πόλισμα οὖσαν καὶ τὴν Κυλλήνην ἐπίσταται·
Cyllene is distant one hundred and twenty stades from Elis; it lies facing towards Sicily and provides a suitable harbor for ships. Being the port of the Eleans, it received its name from an Arcadian man. In the catalogue of the Eleans, Homer made no mention of Cyllene, but in his later verses he has shown that he knows Cyllene as being a town:
" Πουλυδάμας δʼ Ὦτον Κυλλήνιον ἐξενάριξεν, Φυλείδεω ἕταρον, μεγαθύμων ἀρχὸν Ἐπειῶν." θεῶν δὲ ἱερὰ ἐν Κυλλήνῃ Ἀσκληπιοῦ, τὸ δὲ Ἀφροδίτης ἐστί· τοῦ Ἑρμοῦ δὲ τὸ ἄγαλμα, ὃν οἱ ταύτῃ περισσῶς σέβουσιν, ὀρθόν ἐστιν αἰδοῖον ἐπὶ τοῦ βάθρου.
” And Polydamas slew Otus of Cyllene, the comrade of Phyleus’ son, leader of the great-hearted Epeians.” The sanctuaries of the gods in Cyllene are one of Asclepius and another of Aphrodite; and the image of Hermes, whom the people here worship exceedingly, is an erect phallus upon the pedestal.
ἡ δὲ Ἠλεία χώρα τά τε ἄλλα ἐστὶν ἐς καρποὺς καὶ τὴν βύσσον οὐχ ἥκιστα ἐκτρέφειν ἀγαθή. τὴν μὲν δὴ κανναβίδα καὶ λίνον καὶ τὴν βύσσον σπείρουσιν ὅσοις4 ἡ γῆ τρέφειν ἐστὶν ἐπιτήδειος· οἱ μίτοι δέ, ἀφʼ ὧν τὰς ἐσθῆτας ποιοῦσιν οἱ Σῆρες, ἀπὸ οὐδενὸς φλοιοῦ, τρόπον δὲ ἕτερον γίνονται τοιόνδε. ἔστιν ἐν τῇ γῇ ζωύφιόν σφισιν, ὃν σῆρα καλοῦσιν Ἕλληνες, ὑπὸ δὲ αὐτῶν Σηρῶν ἄλλο πού τι καὶ οὐ σὴρ ὀνομάζεται·
The Elean country is fertile in other crops, and not least is it good for growing fine linen. Hemp, flax, and fine linen are sown by those whose land is suitable for growing them. The threads from which the Seres make their garments are not from any bark, but are produced in another manner of this kind. There is in their country a small creature which the Greeks call ser, but by the Seres themselves it is named something else and not ser;
μέγεθος μέν ἐστιν αὐτοῦ διπλάσιον ἢ κανθάρων ὁ μέγιστος, τὰ δὲ ἄλλα εἴκασται τοῖς ἀράχναις, οἳ ὑπὸ τοῖς δένδρεσιν ὑφαίνουσι, καὶ δὴ καὶ πόδας ἀριθμὸν ὀκτὼ κατὰ ταὐτὰ ἔχει τοῖς ἀράχναις. ταῦτα τὰ ζῷα τρέφουσιν οἱ Σῆρες οἴκους κατασκευασάμενοι χειμῶνός τε καὶ θέρους ὥρᾳ ἐπιτηδείους· τὸ δὲ ἔργον τῶν ζῴων κλῶσμα εὑρίσκεται λεπτὸν τοῖς ποσὶν αὐτῶν περιειλιγμένον.
its size is twice that of the largest beetle, but in other respects it resembles the spiders which weave under the trees, and indeed it has eight feet just like spiders. The Seres breed these creatures, having prepared houses suitable for both winter and summer; the work of the creatures is found to be a fine thread wound around their feet.
τρέφουσι δὲ αὐτὰ ἐπὶ μὲν τέσσαρα ἔτη παρέχοντες τροφήν σφισιν ἔλυμον, πέμπτῳ δὲ—οὐ γὰρ πρόσω βιωσόμενα ἴσασι5—κάλαμον διδόασιν ἐσθίειν χλωρόν· ἡ δέ ἐστιν ἡδίστη τροφὴ πασῶν τῷ ζῴῳ, καὶ ἐμφορηθὲν τοῦ καλάμου ῥήγνυταί τε ὑπὸ πλησμονῆς καὶ ἀποθανόντος οὕτω τὸ πολὺ τῆς ἁρπεδόνης εὑρίσκουσιν ἔνδον. γινώσκεται δὲ ἡ Σηρία νῆσος ἐν μυχῷ θαλάσσης κειμένη τῆς Ἐρυθρᾶς.
They breed them for four years, providing them with millet for food, and in the fifth year—for they know they will not live much longer—they give them green reed to eat; this is the most agreeable food of all to the creature, and when it has gorged itself on the reed, it bursts from fullness, and after it has died they find the greater part of the thread inside. The island of Seria is known to lie in the recess of the Red Sea.
ἤκουσα δὲ καὶ ὡς οὐχ ἡ Ἐρυθρά, ποταμὸς δὲ ὃν Σῆρα ὀνομάζουσιν, οὗτός ἐστιν ὁ ποιῶν νῆσον αὐτήν, ὥσπερ καὶ Αἰγύπτου τὸ Δέλτα ὑπὸ τοῦ Νείλου καὶ οὐχ ὑπὸ μιᾶς περιέχεσθαι θαλάσσης· τοιαύτην ἑτέραν καὶ τὴν Σηρίαν νῆσον εἶναι. οὗτοι μὲν δὴ τοῦ Αἰθιόπων γένους αὐτοί τέ εἰσιν οἱ Σῆρες καὶ ὅσοι τὰς προσεχεῖς αὐτῇ νέμονται νήσους, Ἄβασαν καὶ Σακαίαν· οἱ δὲ αὐτοὺς οὐκ Αἰθίοπας, Σκύθας δὲ ἀναμεμιγμένους Ἰνδοῖς φασὶν εἶναι.
But I have also heard that it is not the Red Sea, but a river which they name Ser, that makes this island, just as the Delta of Egypt is enclosed by the Nile and not by a single sea; they say that the island of Seria is another such island. The Seres themselves and those who inhabit the neighboring islands, Abasa and Sacaea, are of the Ethiopian race; but some say they are not Ethiopians, but Scythians mixed with Indians.
ταῦτα μὲν δὴ οὕτω λέγεται· ἀνδρὶ δὲ ἐς Ἀχαΐαν ἰόντι ἐξ Ἤλιδος ἑπτὰ καὶ πεντήκοντα στάδιοι καὶ ἑκατὸν ἐπὶ ποταμόν εἰσι Λάρισον, καὶ Ἠλείοις ὅροι πρὸς Ἀχαιοὺς τῆς χώρας ὁ ποταμός ἐστιν ἐφʼ ἡμῶν ὁ Λάρισος· τὰ δὲ ἔτι ἀρχαιότερα ἄκρα σφίσι πρὸς θαλάσσῃ ὅρος ἦν ὁ Ἄραξος.
These things indeed are so told; and for a man going from Elis to Achaea, there are one hundred and fifty-seven stades to the river Larisus, and the river Larisus is in our time the boundary of the land for the Eleans against the Achaeans; but in still older times their boundary at the sea was the cape Araxus.
- 6.26.1ἐν τοῖς μάλιστα
The combination of the prepositional phrase ἐν τοῖς with a superlative (here the adverb μάλιστα) is an idiomatic expression emphasizing the superlative, meaning 'most of all' or 'especially'.
- 6.26.2εἰ πιστεύειν χρὴ ταῦτα Ἕλλησιν
Ἕλλησιν is a dative serving as the object of the infinitive πιστεύειν ('to believe the Greeks') rather than the subject of the impersonal verb χρή. The whole phrase translates to 'if one must believe the Greeks in these matters'.
- 6.26.4Κυλλήνης
The genitive Κυλλήνης placed at the beginning of the sentence is an objective genitive dependent on the following verb phrase λόγον οὐδένα ἐποιήσατο ('made no mention of Cyllene').
- 6.26.6ὅσοις
A relative pronoun in the dative plural; its antecedent (the people 'by those whose land is suitable') is omitted, introducing the relative clause.
- 6.26.8οὐ γὰρ πρόσω βιωσόμενα ἴσασι
βιωσόμενα is a neuter plural future participle (agreeing with the creatures, ζωύφια) serving as a supplementary participle with the finite verb ἴσασι, meaning 'for they know that they will not live much longer'.
