← Pausanias

Description of Greece

§2.33.1-2.33.5

Calauria and the Tomb of Demosthenes

Pausanias describes the islands of Troezen, Sphaeria and Calauria, mentioning the tomb of Demosthenes in the sanctuary of Poseidon on Calauria. He explains the historical circumstances showing that Demosthenes was innocent in the Harpalus affair.

View ▾
View
Translation
Typeface
AI ↗
← PrevNext →
§2.33.1

νῆσοι δέ εἰσι Τροιζηνίοις μία μὲν πλησίον τῆς ἠπείρου, καὶ διαβῆναι ποσὶν ἐς αὐτὴν ἔστιν· αὕτη Σφαιρία ὀνομαζομένη πρότερον Ἱερὰ διʼ αἰτίαν ἐκλήθη τοιαύτην. ἔστιν ἐν αὐτῇ Σφαίρου μνῆμα· Πέλοπος δὲ ἡνίοχον εἶναι λέγουσι τὸν Σφαῖρον. τούτῳ κατὰ δή τι ἐξ Ἀθηνᾶς ὄνειρον κομίζουσα Αἴθρα χοὰς διέβαινεν ἐς τὴν νῆσον, διαβάσῃ1 δὲ ἐνταῦθα λέγεται Ποσειδῶνα μιχθῆναι. ἱδρύσατο μὲν διὰ τοῦτο Αἴθρα ναὸν ἐνταῦθα Ἀθηνᾶς Ἀπατουρίας καὶ Ἱερὰν ἀντὶ Σφαιρίας ὠνόμασε τὴν νῆσον· κατεστήσατο δὲ καὶ ταῖς Τροιζηνίων παρθένοις ἀνατιθέναι πρὸ γάμου τὴν ζώνην τῇ Ἀθηνᾷ τῇ Ἀπατουρίᾳ.

​There are islands belonging to the Troezenians, one of which is near the mainland, and it is possible to cross over to it on foot. This island, previously called Sphaeria, was named Sacred for the following reason. On it is the tomb of Sphaerus; and they say Sphaerus was the charioteer of Pelops. To him, in accordance with a dream from Athena, Aethra brought libations and crossed over to the island, and it is said that after she had crossed, Poseidon united with her there. For this reason Aethra established there a temple of Athena Apaturia, and named the island Sacred instead of Sphaeria; and she also established the custom for the maidens of Troezen to dedicate their girdles to Athena Apaturia before marriage.

§2.33.2

Καλαύρειαν δὲ Ἀπόλλωνος ἱερὰν τὸ ἀρχαῖον εἶναι λέγουσιν, ὅτε περ ἦσαν καὶ οἱ Δελφοὶ Ποσειδῶνος· λέγεται δὲ καὶ τοῦτο, ἀντιδοῦναι τὰ χωρία σφᾶς ἀλλήλοις. φασὶ δὲ ἔτι καὶ λόγιον μνημονεύουσιν· "ἶσόν τοι Δῆλόν τε Καλαύρειάν τε νέμεσθαι Πυθώ τʼ ἠγαθέην καὶ Ταίναρον ἠνεμόεσσαν." ἔστι δʼ οὖν Ποσειδῶνος ἱερὸν ἐνταῦθα ἅγιον, ἱερᾶται δὲ αὐτῷ παρθένος, ἔστʼ ἂν ἐς ὥραν προέλθῃ γάμου.

​They say that Calauria was sacred to Apollo in ancient times, at the very time when Delphi belonged to Poseidon; and this is also said, that they exchanged the places with each other. And they still remember and quote an oracle: “It is equal for you to inhabit Delos and Calauria, and holy Pytho and windy Taenarum.” At any rate, there is a holy sanctuary of Poseidon here, and a maiden serves as his priestess until she reaches the age of marriage.

§2.33.3

τοῦ περιβόλου δὲ ἐντὸς καὶ τὸ Δημοσθένους μνῆμά ἐστι. καί μοι τὸ δαιμόνιον δεῖξαι μάλιστα ἐπὶ τούτου δοκεῖ καὶ Ὁμήρου πρότερον ὡς εἴη βάσκανον,2 εἰ δὴ Ὅμηρον μὲν προδιεφθαρμένον τοὺς ὀφθαλμοὺς ἐπὶ τοσούτῳ κακῷ κακὸν δεύτερον πενία πιέζουσα ἐπὶ πᾶσαν γῆν πτωχεύοντα ἦγε, Δημοσθένει δὲ φυγῆς τε συνέπεσεν ἐν γήρᾳ λαβεῖν πεῖραν καὶ ὁ θάνατος ἐγένετο οὕτω βίαιος. εἴρηται μὲν οὖν περὶ αὐτοῦ καὶ ἄλλοις καὶ αὐτῷ Δημοσθένει πλεῖστα, ἦ μὴν3 τῶν χρημάτων ἃ ἐκ τῆς Ἀσίας ἤγαγεν Ἅρπαλος μὴ μεταλαβεῖν αὐτόν·

​Within the enclosure is also the tomb of Demosthenes. And the divine power seems to me to show especially in his case, and in that of Homer before him, how envious it is; since indeed, as for Homer, on top of the great misfortune of having his eyes already destroyed, a second misfortune, poverty, oppressed him and led him begging through every land, while to Demosthenes it befell to experience exile in his old age, and his death was so violent. Now, very much has been said about him both by others and by Demosthenes himself, to the effect that he certainly had no share of the money which Harpalus brought from Asia;

§2.33.4

τὸ δὲ ὕστερον λεχθὲν ἐπέξειμι ὁποῖον ἐγένετο. Ἅρπαλος μὲν ὡς ἐξ Ἀθηνῶν ἀπέδρα διαβὰς ναυσὶν ἐς Κρήτην, οὐ πολὺ ὕστερον ὑπὸ τῶν θεραπευόντων ἀπέθανεν οἰκετῶν· οἱ δὲ ὑπὸ ἀνδρὸς Μακεδόνος Παυσανίου δολοφονηθῆναί φασιν αὐτόν. τὸν δέ οἱ τῶν χρημάτων διοικητὴν φυγόντα ἐς Ῥόδον Φιλόξενος Μακεδὼν συνέλαβεν, ὃς καὶ αὐτὸν παρὰ Ἀθηναίων ἐξῄτησεν Ἅρπαλον. τὸν δὲ παῖδα τοῦτον ἔχων ἤλεγχεν ἐς ὃ πάντα ἐπύθετο, ὅσοι τῶν Ἁρπάλου τι ἔτυχον εἰληφότες·

​but I will go into detail regarding how the latter story happened. Harpalus, when he fled from Athens and crossed by ships to Crete, was killed not long afterwards by the servants who attended him; though some say he was assassinated by Pausanias, a Macedonian. But the administrator of his money, who had fled to Rhodes, was arrested by Philoxenus, a Macedonian, who had also previously demanded Harpalus himself from the Athenians. Having this slave in his power, he examined him until he learned everything, namely who among them had happened to receive anything of Harpalus’ money;

§2.33.5

μαθὼν δὲ ἐς Ἀθήνας γράμματα ἐπέστελλεν. ἐν τούτοις τοῖς γράμμασι τοὺς λαβόντας παρὰ Ἁρπάλου καταριθμῶν καὶ αὐτοὺς καὶ ὁπόσον αὐτῶν ἔλαβεν ἕκαστος οὐδὲ ἐμνημόνευσεν ἀρχὴν4 Δημοσθένους, Ἀλεξάνδρῳ τε ἐς τὰ μάλιστα ἀπεχθανομένου5 καὶ αὐτὸς ἰδίᾳ προσκρούσας. Δημοσθένει μὲν οὖν τιμαὶ καὶ ἑτέρωθι τῆς Ἑλλάδος καὶ παρὰ τῶν Καλαυρείας εἰσὶν οἰκητόρων·

​and having learned this, he sent a letter to Athens. In this letter, while listing those who had received money from Harpalus, both their names and how much each of them had taken, he did not mention Demosthenes at all, although Demosthenes was most bitterly hated by Alexander and had also personally clashed with Philoxenus himself. Thus, honors are paid to Demosthenes both elsewhere in Greece and by the inhabitants of Calauria.

Syntax notes5 items
  1. 2.33.1διαβάσῃ

    Dative feminine singular aorist participle. It agrees with the implied recipient (Aethra) of the passive infinitive 'μιχθῆναι' (to be united with), as the verb 'μείγνυμι' takes the dative of the person with whom one is united.

  2. 2.33.3βάσκανον

    Neuter singular of the adjective 'βάσκανος' (envious, malignant). It acts predicatively in the indirect question clause 'ὡς εἴη βάσκανον' (how envious it is), describing the nature of 'τὸ δαιμόνιον' (the divine power) in the main clause, reflecting the Greek concept of the jealousy of the gods.

  3. 2.33.3ἦ μὴν

    A particle combination introducing an oath, solemn declaration, or strong assertion. Here, it is followed by the accusative and infinitive construction ('μὴ μεταλαβεῖν αὐτόν'), emphasizing the absolute certainty that he (Demosthenes) had no share in the money.

  4. 2.33.5ἀρχὴν

    Adverbial accusative derived from the noun 'ἀρχή' (beginning). Used here with a negative ('οὐδὲ') to form an idiomatic expression meaning 'at all', 'from the beginning', or 'entirely not', emphasizing that Demosthenes was not even mentioned.

  5. 2.33.5ἀπεχθανομένου

    Present middle-passive participle in the genitive case. It modifies the preceding genitive 'Δημοσθένους' (or functions in a genitive absolute), describing the circumstance that Demosthenes was hated by Alexander. It contrasts with the nominative participle 'προσκρούσας', which modifies the subject of the main verb (Philoxenus).

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
  • 2026-09-21 AI review — note 1
urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:2.33.1-2.33.5