- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:2.1.5-2.1.9
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-22
The author discusses the geographical features of the Isthmus of Corinth, the failures of canal projects, and the myth of the land dispute between Poseidon and Helios, followed by a detailed description of the Temple of Poseidon and its luxurious dedicated statues.
καθήκει δὲ ὁ τῶν Κορινθίων ἰσθμὸς τῇ μὲν ἐς τὴν ἐπὶ Κεγχρέαις, τῇ δὲ ἐς τὴν ἐπὶ Λεχαίῳ θάλασσαν· τοῦτο γὰρ ἤπειρον ποιεῖ τὴν ἐντὸς χώραν. ὃς δὲ ἐπεχείρησε1 Πελοπόννησον ἐργάσασθαι νῆσον, προαπέλιπε διορύσσων ἰσθμόν· καὶ ὅθεν μὲν διορύσσειν ἤρξαντο δῆλόν ἐστιν, ἐς δὲ τὸ πετρῶδες οὐ προεχώρησαν ἀρχήν·2 μένει δὲ ὡς πεφύκει καὶ νῦν ἤπειρος ὤν. Ἀλεξάνδρῳ τε τῷ Φιλίππου διασκάψαι Μίμαντα ἐθελήσαντι μόνον τοῦτο οὐ προεχώρησε τὸ ἔργον· Κνιδίους δὲ ἡ Πυθία τὸν ἰσθμὸν ὀρύσσοντας ἔπαυσεν. οὕτω χαλεπὸν ἀνθρώπῳ τὰ θεῖα βιάσασθαι.
The Isthmus of the Corinthians extends on one side to the sea at Cenchreae, and on the other to the sea at Lechaeum; for this makes the land within a peninsula. He who undertook to make the Peloponnese an island gave up beforehand while digging through the Isthmus; and where they began to dig is clear, but they made no progress at all into the rocky part; so it remains as it was by nature, being a mainland even now. For Alexander the son of Philip, too, who wished to dig through Mimas, this work alone did not succeed; and the Pythian priestess stopped the Cnidians when they were digging their isthmus. Thus it is a difficult thing for a human to force the divine.
τὸ δὲ οὐ Κορινθίοις μόνον περὶ τῆς χώρας ἐστὶν εἰρημένον, ἀλλὰ ἐμοὶ δοκεῖν3 Ἀθηναῖοι πρῶτοι περὶ τῆς Ἀττικῆς ἐσεμνολόγησαν· λέγουσι δὲ καὶ οἱ Κορίνθιοι Ποσειδῶνα ἐλθεῖν Ἡλίῳ περὶ τῆς γῆς ἐς ἀμφισβήτησιν, Βριάρεων δὲ διαλλακτὴν γενέσθαι σφίσιν, ἰσθμὸν μὲν καὶ ὅσα ταύτῃ δικάσαντα4 εἶναι Ποσειδῶνος, τὴν δὲ ἄκραν Ἡλίῳ δόντα τὴν ὑπὲρ τῆς πόλεως. ἀπὸ μὲν τούτου λέγουσιν εἶναι τὸν ἰσθμὸν Ποσειδῶνος·
This kind of story about their territory is not told by the Corinthians alone, but in my opinion the Athenians were the first to boast in this solemn way about Attica; and the Corinthians also say that Poseidon came to a dispute with Helios concerning the land, and that Briareus became an arbitrator between them, deciding that the Isthmus and all that was in this direction belonged to Poseidon, but giving to Helios the height which is above the city. From this, they say, the Isthmus belongs to Poseidon.
θέας δὲ αὐτόθι ἄξια ἔστι μὲν θέατρον, ἔστι δὲ στάδιον λίθου λευκοῦ. ἐλθόντι5 δὲ ἐς τοῦ θεοῦ τὸ ἱερὸν τοῦτο μὲν ἀθλητῶν νικησάντων· τὰ Ἴσθμια ἑστήκασιν εἰκόνες, τοῦτο δὲ πιτύων δένδρα ἐστὶ πεφυτευμένα ἐπὶ στοίχου, τὰ πολλὰ ἐς εὐθὺ αὐτῶν ἀνήκοντα. τῷ ναῷ δὲ ὄντι μέγεθος οὐ μείζονι ἐφεστήκασι Τρίτωνες χαλκοῖ. καὶ ἀγάλματά ἐστιν ἐν τῷ προνάῳ δύο μὲν Ποσειδῶνος, τρίτον δὲ Ἀμφιτρίτης, καὶ Θάλασσα καὶ αὕτη χαλκῆ. τὰ δὲ ἔνδον ἐφʼ ἡμῶν ἀνέθηκεν Ἡρώδης Ἀθηναῖος, ἵππους τέσσαρας ἐπιχρύσους πλὴν τῶν ὁπλῶν· ὁπλαὶ δέ σφισίν εἰσιν ἐλέφαντος.
Things worth seeing there include a theater, and a stadium of white stone. For one who has come to the sanctuary of the god, there stand on the one hand statues of athletes who have won at the Isthmian games, and on the other hand there are pine trees planted in a row, most of them rising in a straight line. Upon the temple, which is not of very great size, stand bronze Tritons. And there are images in the pronaos: two of Poseidon, and a third of Amphitrite, and Sea (Thalassa), she too being of bronze. The things inside were dedicated in our time by Herodes the Athenian: four gilded horses except for their hooves; and their hooves are of ivory.
καὶ Τρίτωνες δύο παρὰ τοὺς ἵππους εἰσὶ χρυσοῖ, τὰ μετʼ ἰξὺν ἐλέφαντος καὶ οὗτοι· τῷ δὲ ἅρματι Ἀμφιτρίτη καὶ Ποσειδῶν ἐφεστήκασι, καὶ παῖς ὀρθός ἐστιν ἐπὶ δελφῖνος ὁ Παλαίμων· ἐλέφαντος δὲ καὶ χρυσοῦ καὶ οὗτοι πεποίηνται. τῷ βάθρῳ δὲ ἐφʼ οὗ τὸ ἅρμα μέση μὲν ἐπείργασται Θάλασσα ἀνέχουσα Ἀφροδίτην παῖδα, ἑκατέρωθεν δέ εἰσιν αἱ Νηρηίδες καλούμεναι. ταύταις καὶ ἑτέρωθι τῆς Ἑλλάδος βωμοὺς οἶδα ὄντας, τοὺς δὲ καὶ τεμένη σφίσιν ἀναθέντας †ποιμαίνισιν, ἔνθα καὶ Ἀχιλλεῖ τιμαί· Δωτοῦς δὲ ἐν Γαβάλοις ἱερόν ἐστιν ἅγιον, ἔνθα πέπλος ἔτι ἐλείπετο, ὃν Ἕλληνες Ἐριφύλην λέγουσιν ἐπὶ τῷ παιδὶ λαβεῖν Ἀλκμαίωνι.6
and there are two Tritons of gold beside the horses, these too being of ivory in the parts below the waist; and upon the chariot stand Amphitrite and Poseidon, and there is a boy standing upright on a dolphin, namely Palaemon; these too are made of ivory and gold. On the pedestal on which the chariot stands, in the middle is carved Sea (Thalassa) holding up Aphrodite as a child, and on either side are the so-called Nereids. I know that there are altars to these in other parts of Greece too, and that some have even dedicated sanctuaries to them †...†, where there are also honors for Achilles; and the sanctuary of Doto in Gabala is a holy place, where there was still left a robe which the Greeks say Eriphyle received to the ruin of her son Alcmaeon.
τοῦ Ποσειδῶνος δέ εἰσιν ἐπειργασμένοι τῷ βάθρῳ καὶ οἱ Τυνδάρεω παῖδες, ὅτι δὴ σωτῆρες καὶ οὗτοι νεῶν καὶ ἀνθρώπων εἰσὶ ναυτιλλομένων. τὰ δὲ ἄλλα ἀνάκειται Γαλήνης ἄγαλμα καὶ Θαλάσσης καὶ ἵππος εἰκασμένος κήτει τὰ μετὰ τὸ στέρνον, Ἰνώ τε καὶ Βελλεροφόντης καὶ ὁ ἵππος ὁ Πήγασος.
And carved upon the pedestal of Poseidon are also the sons of Tyndareus, because they too are saviors of ships and of seafaring men. The other dedicated offerings are an image of Galene and of Thalassa, and a horse made to resemble a sea-monster in the parts after the breast, and Ino, and Bellerophon, and the horse Pegasus.
- 2.1.5ὃς δὲ ἐπεχείρησε
The relative pronoun ὅς is used demonstratively with δέ to mean 'but he who...', serving as the subject of the main verb without an explicit antecedent. Historically, it refers to the canal project of Nero and others.
- 2.1.5ἀρχήν
The accusative ἀρχήν used with a negative is an adverbial accusative idiom meaning 'at all' or 'to begin with' (with a negative, 'not at all').
- 2.1.6ἐμοὶ δοκεῖν
An absolute infinitive construction used parenthetically to modify the sentence, meaning 'in my opinion' or 'as it seems to me.'
- 2.1.6δικάσαντα
An aorist active participle in the accusative masculine singular, agreeing with Βριάρεων (the accusative subject of the infinitive γενέσθαι), describing his action of 'arbitrating/deciding'. The subsequent participle δόντα likewise agrees with Βριάρεων.
- 2.1.7ἐλθόντι
The aorist active participle (dative masculine singular) from the aorist stem of ἔρχομαι, functioning as a dative of reference ('to one who goes/enters'), establishing the spatial perspective of the visitor.
- 2.1.8ἐπὶ τῷ παιδὶ λαβεῖν Ἀλκμαίωνι
The preposition ἐπί with the dative τῷ παιδὶ ... Ἀλκμαίωνι is used here in a hostile or detrimental sense, meaning 'to the ruin/detriment of her son Alcmaeon,' referring to the mythical context of Eriphyle receiving the robe that led to her son's tragic fate.
Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
- 2026-09-21 AI review — note 1
