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Description of Greece

§2.1.1-2.1.4

Origins and History of Corinth and Legends of Theseus

Pausanias introduces the mythical origins and naming of Corinthia based on Eumelus' accounts, outlines its destruction by Rome and rebuilding by Caesar, and describes local legends connected with Theseus, such as the sow Phaea and the robber Sinis at the Isthmus.

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§2.1.1

ἡ δὲ Κορινθία χώρα μοῖρα οὖσα τῆς Ἀργείας ἀπὸ Κορίνθου τὸ ὄνομα ἔσχηκε. Διὸς δὲ εἶναι Κόρινθον οὐδένα οἶδα εἰπόντα πω σπουδῇ πλὴν Κορινθίων τῶν πολλῶν· Εὔμηλος δὲ ὁ Ἀμφιλύτου τῶν Βακχιδῶν καλουμένων, ὃς καὶ τὰ ἔπη λέγεται ποιῆσαι, φησὶν ἐν τῇ Κορινθίᾳ συγγραφῇ—εἰ δὲ Εὐμήλου γε ἡ συγγραφή—Ἐφύραν Ὠκεανοῦ θυγατέρα οἰκῆσαι πρῶτον ἐν τῇ γῇ ταύτῃ, Μαραθῶνα δὲ ὕστερον τὸν Ἐπωπέως τοῦ Ἀλωέως τοῦ Ἡλίου φεύγοντα ἀνομίαν καὶ ὕβριν τοῦ πατρὸς ἐς τὰ παραθαλάσσια μετοικῆσαι τῆς Ἀττικῆς, ἀποθανόντος δὲ Ἐπωπέως ἀφικόμενον ἐς Πελοπόννησον καὶ τὴν ἀρχὴν διανείμαντα τοῖς παισὶν αὐτὸν ἐς τὴν Ἀττικὴν αὖθις ἀναχωρῆσαι, καὶ ἀπὸ μὲν Σικυῶνος τὴν Ἀσωπίαν, ἀπὸ δὲ Κορίνθου τὴν Ἐφυραίαν μετονομασθῆναι.1

​The Corinthian territory, being a part of Argia, has its name from Corinth. But that Corinth was a son of Zeus, I know of no one who has yet said in earnest, except the majority of the Corinthians. But Eumelus, the son of Amphilytus, of the so-called Bacchiadae, who is also said to have composed the epic verses, says in his Corinthian history—if indeed the history is by Eumelus—that Ephyra, a daughter of Oceanus, first dwelt in this land, and that later Marathon, the son of Epopeus, the son of Aloeus, the son of Helios, fleeing the lawlessness and insolence of his father, migrated to the coastal districts of Attica; and that when Epopeus died, he himself came to the Peloponnese, and having divided the rule among his children, returned again to Attica; and that from Sicyon the territory of Asopia, and from Corinth that of Ephyraea, were renamed.

§2.1.2

Κόρινθον δὲ οἰκοῦσι Κορινθίων μὲν οὐδεὶς ἔτι τῶν ἀρχαίων, ἔποικοι δὲ ἀποσταλέντες ὑπὸ Ῥωμαίων. αἴτιον δὲ τὸ συνέδριον τὸ Ἀχαιῶν· συντελοῦντες γὰρ ἐς αὐτὸ καὶ οἱ Κορίνθιοι μετέσχον τοῦ πολέμου τοῦ πρὸς Ῥωμαίους, ὃν Κριτόλαος στρατηγεῖν Ἀχαιῶν ἀποδειχθεὶς παρεσκεύασε γενέσθαι τούς τε Ἀχαιοὺς ἀναπείσας ἀποστῆναι καὶ τῶν ἔξω Πελοποννήσου τοὺς πολλούς. Ῥωμαῖοι δὲ ὡς ἐκράτησαν τῷ πολέμῳ, παρείλοντο μὲν καὶ τῶν ἄλλων Ἑλλήνων τὰ ὅπλα καὶ τείχη περιεῖλον ὅσαι τετειχισμέναι πόλεις ἦσαν· Κόρινθον δὲ ἀνάστατον Μομμίου ποιήσαντος τοῦ τότε ἡγουμένου τῶν ἐπὶ στρατοπέδου Ῥωμαίων, ὕστερον λέγουσιν ἀνοικίσαι Καίσαρα, ὃς πολιτείαν ἐν Ῥώμῃ πρῶτος τὴν ἐφʼ ἡμῶν κατεστήσατο· ἀνοικίσαι δὲ καὶ Καρχηδόνα ἐπὶ τῆς ἀρχῆς τῆς αὐτοῦ.

​But of the ancient Corinthians, none still inhabit Corinth, but colonists sent out by the Romans. The cause of this was the league of the Achaeans; for the Corinthians, contributing to it as members, took part in the war against the Romans, which Critolaus, having been appointed general of the Achaeans, brought about by persuading both the Achaeans and most of those outside the Peloponnese to revolt. When the Romans won the war, they took away the arms of the other Greeks as well, and demolished the walls of all the cities that were fortified. And after Mummius, who then commanded the Roman army, had laid Corinth waste, they say that later Caesar rebuilt it, who first established the form of government now existing in Rome; and he also rebuilt Carthage during his own rule.

§2.1.3

τῆς δὲ Κορινθίας ἐστὶ γῆς καὶ ὁ καλούμενος Κρομυὼν ἀπὸ Κρόμου τοῦ Ποσειδῶνος. ἐνταῦθα τραφῆναί φασι Φαιὰν, καὶ τῶν λεγομένων Θησέως καὶ τὸ ἐς τὴν ὗν ταύτην ἐστὶν ἔργον. προϊοῦσι δὲ ἡ πίτυς ἄχρι γε ἐμοῦ πεφύκει παρὰ τὸν αἰγιαλὸν καὶ Μελικέρτου βωμὸς ἦν. ἐς τοῦτον τὸν τόπον ἐκκομισθῆναι τὸν παῖδα ὑπὸ δελφῖνος λέγουσι· κειμένῳ δὲ ἐπιτυχόντα Σίσυφον θάψαι τε ἐν τῷ ἰσθμῷ καὶ τὸν ἀγῶνα ἐπʼ αὐτῷ ποιῆσαι τῶν Ἰσθμίων.

​And belonging to the Corinthian land is also the place called Cromyón, named after Cromus, the son of Poseidon. There they say Phaea was bred, and among the exploits ascribed to Theseus is the one concerning this sow. As you go further, there grew by the shore, at least down to my time, the pine-tree, and there was an altar of Melicertes. To this place they say the child was brought by a dolphin; and Sisyphus, happening upon him as he lay there, buried him on the Isthmus and established the Isthmian games in his honor.

§2.1.4

ἔστι δὲ ἐπὶ τοῦ ἰσθμοῦ τῆς ἀρχῆς,2 ἔνθα ὁ λῃστὴς Σίνις λαμβανόμενος πιτύων ἦγεν ἐς τὸ κάτω σφᾶς· ὁπόσων δὲ μάχῃ κρατήσειεν, ἀπʼ αὐτῶν δήσας ἀφῆκεν ἂν3 τὰ δένδρα ἄνω φέρεσθαι· ἐνταῦθα ἑκατέρα τῶν πιτύων τὸν δεθέντα ἐφʼ αὑτὴν εἷλκε, καὶ τοῦ δεσμοῦ μηδετέρωσε εἴκοντος ἀλλʼ ἀμφοτέρωθεν ἐπʼ ἴσης βιαζομένου διεσπᾶτο ὁ δεδεμένος. τοιούτῳ διεφθάρη τρόπῳ καὶ αὐτὸς ὑπὸ Θησέως ὁ Σίνις· ἐκάθηρε γὰρ Θησεὺς τῶν κακούργων τὴν ὁδὸν τὴν ἐς Ἀθήνας ἐκ Τροιζῆνος, οὕς τε πρότερον κατηρίθμησα ἀνελὼν καὶ ἐν Ἐπιδαύρῳ τῇ ἱερᾷ Περιφήτην Ἡφαίστου νομιζόμενον, κορύνῃ χαλκῇ χρώμενον ἐς τὰς μάχας.

​And at the beginning of the Isthmus is the place where the robber Sinis, taking hold of the pine-trees, used to drag them down; and whomever he overcame in fight, he would bind to them and let the trees spring upward; here each of the two pines would drag the bound man toward itself, and since the bond gave way in neither direction but was strained equally from both sides, the bound man was torn asunder. In this manner Sinis himself was destroyed by Theseus; for Theseus cleared of wrongdoers the road from Troezen to Athens, by slaying those whom I have previously enumerated, and also in sacred Epidaurus Periphetes, who was considered a son of Hephaestus and used a bronze club in his battles.

Syntax notes3 items
  1. 2.1.1ἀπὸ μὲν Σικυῶνος τὴν Ἀσωπίαν, ἀπὸ δὲ Κορίνθου τὴν Ἐφυραίαν μετονομασθῆναι

    Here, 'Sicyon' and 'Corinth' refer to the names of Marathon's children rather than the cities. The preposition ἀπό denotes the origin of the naming ('after'), forming an accusative and infinitive structure with the passive infinitive μετονομασθῆναι, meaning that the territories previously called Asopia and Ephyraea were renamed after them.

  2. 2.1.4ἐπὶ τοῦ ἰσθμοῦ τῆς ἀρχῆς

    The noun ἀρχή is used here in the sense of 'beginning' or 'starting point', with the genitive τοῦ ἰσθμοῦ depending on it, meaning 'at the beginning of the Isthmus.'

  3. 2.1.4ἀφῆκεν ἂν

    The combination of the particle ἄν with the indicative aorist (ἀφῆκεν) expresses a habitual or repeated action in the past ('he used to let go', 'he would release').

Translated by Gemini 3.5 Flash (published 2026-05-25)urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:2.1.1-2.1.4