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Description of Greece

§1.41.5-1.41.9

Critique of Megarian Legends and Ancient Tombs

The author Pausanias points out the contradictions in the Megarian traditions regarding the succession of kingship and the death of Timalcus, analyzing the historical truth. He also describes the tombs of Pandion, Hippolyte, and Tereus in Megara and their origins.

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§1.41.5

Πίνδαρος δὲ τούτοις τε κατὰ ταὐτὰ ἐποίησε καὶ γαμβρὸν τοῖς Διοσκούροις Θησέα εἶναι βουλόμενον1 ἁρπασθεῖσαν τὴν Ἑλένην διαφυλάξαι, ἐς ὃ ἀπελθεῖν αὐτὸν Πειρίθῳ τὸν λεγόμενον γάμον συμπράξοντα. ὅστις δὲ ἐγενεαλόγησε, δῆλον ὡς πολλὴν τοῖς Μεγαρεῦσι σύνοιδεν εὐήθειαν,2 εἴ γε Θησεὺς ἦν ἀπόγονος Πέλοπος· ἀλλὰ γὰρ τὸν ὄντα λόγον οἱ Μεγαρεῖς εἰδότες ἐπικρύπτουσιν, οὐ βουλόμενοι δοκεῖν ἁλῶναί σφισιν ἐπὶ τῆς ἀρχῆς τῆς Νίσου τὴν πόλιν, διαδέξασθαι δὲ τὴν βασιλείαν γαμβρὸν Νίσου τε Μεγαρέα καὶ αὖθις Ἀλκάθουν Μεγαρέως.

​Pindar also composed in the same way as these, and that Theseus, wishing to be a brother-in-law to the Dioscuri, guarded the ravished Helen, until he went away to help Pirithous in his so-called marriage. But whoever made this genealogy, it is clear that he is conscious of great foolishness in the Megarians, if indeed Theseus was a descendant of Pelops; but in fact the Megarians, knowing the true story, conceal it, not wishing their city to seem to have been captured during the rule of Nisus, but that Megareus, the son-in-law of Nisus, and in turn Alcatheus, the son-in-law of Megareus, succeeded to the kingship.

§1.41.6

φαίνεται δὲ τελευτήσαντος Νίσου καὶ τῶν πραγμάτων Μεγαρεῦσιν ἐφθαρμένων ὑπὸ τοῦτον Ἀλκάθους ἀφικόμενος3 τὸν καιρὸν ἐξ Ἤλιδος· μαρτύριον δέ μοι· τὸ γὰρ τεῖχος ᾠκοδόμησεν ἐξ ἀρχῆς ἅτε τοῦ περιβόλου τοῦ ἀρχαίου καθαιρεθέντος ὑπὸ τῶν Κρητῶν. Ἀλκάθου μὲν καὶ τοῦ λέοντος, εἴτε ἐν τῷ Κιθαιρῶνι αὐτὸν εἴτε καὶ ἑτέρωθι ἀποκτείνας ναὸν Ἀγροτέρας Ἀρτέμιδος καὶ Ἀπόλλωνος ἐποίησεν Ἀγραίου, ἐς τοσόνδε ἔστω μνήμη· ἐκ τούτου δὲ τοῦ ἱεροῦ κατιοῦσι Πανδίονός ἐστιν ἡρῷον. καὶ ὅτι μὲν ἐτάφη Πανδίων ἐν Αἰθυίας Ἀθηνᾶς καλουμένῳ σκοπέλῳ, δεδήλωκεν ὁ λόγος ἤδη μοι· τιμὰς δὲ καὶ ἐν τῇ πόλει παρὰ Μεγαρέων ἔχει.

​But it appears that when Nisus died and the affairs of the Megarians were ruined, Alcatheus arrived from Elis at this very time; and my evidence is this: for he built the wall from the beginning, inasmuch as the ancient circuit-wall had been destroyed by the Cretans. Of Alcatheus and the lion, whether he killed it in Cithaeron or elsewhere and made the temple of Artemis Agrotera and Apollo Agraeus, let there be remembrance thus far; and for those descending from this sanctuary, there is a hero-shrine of Pandion. And that Pandion was buried on the cliff called that of Athena of the gannet, my narrative has already shown; but he also has honors in the city from the Megarians.

§1.41.7

πλησίον δέ ἐστι τοῦ Πανδίονος ἡρῴου μνῆμα Ἱππολύτης· γράψω δὲ καὶ τὰ ἐς αὐτὴν ὁποῖα Μεγαρεῖς λέγουσιν. ὅτε Ἀμαζόνες ἐπʼ Ἀθηναίους στρατεύσασαι διʼ Ἀντιόπην ἐκρατήθησαν ὑπὸ Θησέως, τὰς μὲν πολλὰς συνέβη μαχομένας αὐτῶν ἀποθανεῖν, Ἱππολύτην δὲ ἀδελφὴν οὖσαν Ἀντιόπης καὶ τότε ἡγουμένην τῶν γυναικῶν ἀποφυγεῖν σὺν ὀλίγαις ἐς Μέγαρα, ἅτε δὲ κακῶς οὕτω πράξασαν τῷ στρατῷ τοῖς τε παροῦσιν ἀθύμως ἔχουσαν καὶ περὶ τῆς οἴκαδε ἐς τὴν Θεμίσκυραν σωτηρίας μᾶλλον ἔτι ἀποροῦσαν ὑπὸ λύπης τελευτῆσαι·4 καὶ θάψαι αὐτὴν ἀποθανοῦσαν, καί οἱ τοῦ μνήματος σχῆμά ἐστιν Ἀμαζονικῇ ἀσπίδι ἐμφερές.

​Near the hero-shrine of Pandion is the monument of Hippolyte; and I will write also what kind of things the Megarians say about her. When the Amazons, having campaigned against the Athenians because of Antiope, were conquered by Theseus, it happened that most of them died fighting, but Hippolyte, who was the sister of Antiope and then led the women, escaped with a few to Megara, and having fared so badly with her army and being despondent at the present circumstances, and being still more at a loss about her safe return home to Themiscyra, died of grief; and they buried her when she died, and the shape of her monument is similar to an Amazonian shield.

§1.41.8

τούτου δέ ἐστιν οὐ πόρρω τάφος Τηρέως τοῦ Πρόκνην γήμαντος τὴν Πανδίονος. ἐβασίλευσε δὲ ὁ Τηρεύς, ὡς μὲν λέγουσιν οἱ Μεγαρεῖς, περὶ τὰς Παγὰς τὰς καλουμένας τῆς Μεγαρίδος, ὡς δὲ ἐγώ τε δοκῶ καὶ τεκμήρια ἐς τόδε λείπεται, Δαυλίδος ἦρχε τῆς ὑπὲρ Χαιρωνείας· πάλαι γὰρ τῆς νῦν καλουμένης Ἑλλάδος βάρβαροι τὰ πολλὰ ᾤκησαν. ἐπεὶ δὲ ἦν καὶ Τηρεῖ τὰ ἐς Φιλομήλαν ἐξειργασμένα καὶ τὰ περὶ τὸν Ἴτυν ὑπὸ τῶν γυναικῶν, ἑλεῖν σφᾶς ὁ Τηρεὺς οὐκ ἐδύνατο·

​Not far from this is the tomb of Tereus, who married Procne, the daughter of Pandion. Tereus ruled, as the Megarians say, around the place called Pagae of Megaris, but as I think, and evidence is left for this, he ruled Daulis above Chaeronea; for in ancient times barbarians inhabited most of what is now called Greece. But when the deeds against Philomela had been done to Tereus, and those concerning Itys by the women, Tereus was unable to catch them;

§1.41.9

καὶ ὁ μὲν ἐτελεύτησεν ἐν τοῖς Μεγάροις αὐτοχειρίᾳ, καί οἱ τάφον αὐτίκα ἔχωσαν καὶ θύουσιν ἀνὰ πᾶν ἔτος ψηφῖσιν ἐν τῇ θυσίᾳ ἀντὶ οὐλῶν χρώμενοι καὶ τὸν ἔποπα τὸν ὄρνιθα ἐνταῦθα φανῆναι πρῶτον λέγουσιν· αἱ δὲ γυναῖκες ἐς μὲν Ἀθήνας ἀφίκοντο, θρηνοῦσαι δὲ οἷα ἔπαθον καὶ οἷα ἀντέδρασαν ὑπὸ δακρύων διαφθείρονται, καί σφισι τὴν ἐς ἀηδόνα καὶ χελιδόνα μεταβολὴν ἐπεφήμισαν ὅτι οἶμαι καὶ αὗται αἱ ὄρνιθες ἐλεεινὸν καὶ θρήνῳ ὅμοιον ᾄδουσιν.

​and he died in Megara by his own hand, and they immediately heaped up a tomb for him, and they sacrifice every year, using pebbles in the sacrifice instead of barley-groats, and they say that the hoopoe, the bird, first appeared there; but the women arrived in Athens, and lamenting what they suffered and what they did in return, they wasted away with tears, and they rumored their transformation into a nightingale and a swallow, because, I think, these birds also sing a mournful song similar to a lament.

Syntax notes4 items
  1. 1.41.5γαμβρὸν τοῖς Διοσκούροις Θησέα εἶναι βουλόμενον

    Meaning "Theseus wishing to be a brother-in-law to the Dioscuri". Here γαμβρός refers to a "brother-in-law" (a sister's husband). By marrying their sister Helen, Theseus would become the brother-in-law of the Dioscuri.

  2. 1.41.5πολλὴν τοῖς Μεγαρεῦσι σύνοιδεν εὐήθειαν

    The verb σύνοιδα is used with a dative of person and an accusative of thing, meaning "to be conscious of (something) in (someone)". Thus, "is conscious of great foolishness in the Megarians".

  3. 1.41.6φαίνεται δὲ ... Ἀλκάθους ἀφικόμενος

    The verb φαίνομαι construed with a participle (ἀφικόμενος) rather than an infinitive, expressing a clear and visible fact rather than a mere appearance or conjecture: "Alcatheus clearly arrived" or "it is evident that Alcatheus arrived".

  4. 1.41.7ἅτε δὲ κακῶς οὕτω πράξασαν ... τελευτῆσαι

    The conjunction ἅτε with participles (πράξασαν, ἔχουσαν, ἀποροῦσαν) expresses the causal ground of the action, whereas the final infinitive τελευτῆσαι is governed by the indirect discourse initiated by λέγουσιν ("they say") with Ἱππολύτην as its subject.

Translated by Gemini 3.5 Flash (published 2026-05-25)urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:1.41.5-1.41.9