- Source
- Aristotle. Aristotelis Politica. Ross, William David, editor. Oxford: Clarendon Press, 1957 (printing).
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0086.tlg035.humanitext-grc2:7.1329b
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-31
Aristotle traces the historical origins of class separation and common meals to ancient times under Sesostris in Egypt and Italus in Italy, argues that political and practical institutions have been discovered repeatedly over time, and transitions to discussing land distribution and the status of farmers.
ἐν Αἰγύπτῳ τε γὰρ ἔχει τὸν τρόπον τοῦτον ἔτι καὶ νῦν, τά τε περὶ τὴν Κρήτην, τὰ μὲν οὖν περὶ Αἴγυπτον Σεσώστριος, ὥς φασιν,1 οὕτω νομοθετήσαντος, Μίνω δὲ τὰ περὶ Κρήτην. ἀρχαία δὲ ἔοικεν εἶναι καὶ τῶν συσσιτίων ἡ τάξις, τὰ μὲν περὶ Κρήτην γενόμενα περὶ τὴν Μίνω βασιλείαν, τὰ δὲ περὶ τὴν Ἰταλίαν πολλῷ παλαιότερα τούτων. φασὶ γὰρ οἱ λόγιοι τῶν ἐκεῖ κατοικούντων Ἰταλόν τινα γενέσθαι βασιλέα τῆς Οἰνωτρίας, ἀφʼ οὗ τό τε ὄνομα μεταβαλόντας Ἰταλοὺς ἀντʼ Οἰνωτρῶν κληθῆναι καὶ τὴν ἀκτὴν ταύτην τῆς Εὐρώπης Ἰταλίαν τοὔνομα λαβεῖν, ὅση τετύχηκεν ἐντὸς οὖσα2 τοῦ κόλπου τοῦ Σκυλλητικοῦ καὶ τοῦ Λαμητικοῦ· ἀπέχει δὲ ταῦτα ἀπʼ ἀλλήλων ὁδὸν ἡμισείας ἡμέρας. τοῦτον δὴ λέγουσι τὸν Ἰταλὸν νομάδας τοὺς Οἰνωτροὺς ὄντας ποιῆσαι γεωργούς, καὶ νόμους ἄλλους τε αὐτοῖς θέσθαι καὶ τὰ συσσίτια καταστῆσαι πρῶτον· διὸ καὶ νῦν ἔτι τῶν ἀπʼ ἐκείνου τινὲς χρῶνται τοῖς συσσιτίοις καὶ τῶν νόμων ἐνίοις. ᾤκουν δὲ τὸ μὲν πρὸς τὴν Τυρρηνίαν Ὀπικοὶ καὶ πρότερον καὶ νῦν καλούμενοι τὴν ἐπωνυμίαν Αὔσονες, τὸ δὲ πρὸς τὴν Ἰαπυγίαν καὶ τὸν Ἰόνιον Χῶνες, τὴν καλουμένην Σύρτιν· ἦσαν δὲ καὶ οἱ Χῶνες Οἰνωτροὶ τὸ γένος. ἡ μὲν οὖν τῶν συσσιτίων τάξις ἐντεῦθεν γέγονε πρῶτον, ὁ δὲ χωρισμὸς ὁ κατὰ γένος τοῦ πολιτικοῦ πλήθους ἐξ Αἰγύπτου· πολὺ γὰρ ὑπερτείνει τοῖς χρόνοις τὴν Μίνω βασιλείαν ἡ Σεσώστριος. σχεδὸν μὲν οὖν καὶ τὰ ἄλλα δεῖ νομίζειν εὑρῆσθαι πολλάκις ἐν τῷ πολλῷ χρόνῳ, μᾶλλον δʼ ἀπειράκις. τὰ μὲν γὰρ ἀναγκαῖα τὴν χρείαν διδάσκειν εἰκὸς αὐτήν,3 τὰ δʼ εἰς εὐσχημοσύνην καὶ περιουσίαν ὑπαρχόντων ἤδη τούτων εὔλογον λαμβάνειν τὴν αὔξησιν· ὥστε καὶ τὰ περὶ τὰς πολιτείας οἴεσθαι δεῖ τὸν αὐτὸν ἔχειν τρόπον. ὅτι δὲ πάντα ἀρχαῖα, σημεῖον τὰ περὶ Αἴγυπτόν ἐστιν· οὗτοι γὰρ ἀρχαιότατοι μὲν δοκοῦσιν εἶναι, νόμων δὲ τετυχήκασιν ἀεὶ καὶ τάξεως πολιτικῆς. διὸ δεῖ τοῖς μὲν εὑρημένοις ἱκανῶς χρῆσθαι, τὰ δὲ παραλελειμμένα πειρᾶσθαι ζητεῖν. ὅτι μὲν οὖν δεῖ τὴν χώραν εἶναι τῶν ὅπλα κεκτημένων καὶ τῶν τῆς πολιτείας μετεχόντων, εἴρηται πρότερον, καὶ διότι τοὺς γεωργοῦντας αὐτῶν ἑτέρους εἶναι δεῖ, καὶ πόσην τινὰ χρὴ καὶ ποίαν εἶναι τὴν χώραν· περὶ δὲ τῆς διανομῆς καὶ τῶν γεωργούντων, τίνας καὶ ποίους εἶναι χρή, λεκτέον πρῶτον, ἐπειδὴ οὔτε κοινήν φαμεν εἶναι δεῖν τὴν κτῆσιν ὥσπερ τινὲς εἰρήκασιν,
For in Egypt it is in this way even now, and also the things concerning Crete; the things concerning Egypt, as they say, having been thus legislated by Sesostris, and those concerning Crete by Minos. And the arrangement of common meals also seems to be ancient, those in Crete having come into being around the reign of Minos, and those in Italy being much older than these. For those among the inhabitants there who are learned in history say that a certain Italus became king of Oenotria, from whom they changed their name and were called Italians instead of Oenotrians, and this peninsula of Europe took the name of Italy, as much of it as happens to be within the Scylletic and the Lametic gulfs; and these are distant from each other by a journey of half a day. They say indeed that this Italus made the Oenotrians, who were nomads, into farmers, and established other laws for them and set up the common meals first; wherefore even now still some of his descendants use the common meals and some of his laws. And there dwelt on the side towards Tyrrhenia the Opicans, both formerly and now called by the surname Ausones, and on the side towards Iapygia and the Ionian Sea the Chonians, in the region called Syrtis; and the Chonians also were Oenotrians by race. The arrangement of common meals, then, first arose from there, but the separation of the civic multitude according to classes arose from Egypt; for the reign of Sesostris far exceeds in time the reign of Minos. Nearly all other things too, therefore, must be thought to have been discovered many times in the course of long time, or rather infinitely. For necessary things indeed are likely to be taught by need itself, while those for elegance and abundance are reasonable to receive their growth when these are already present; so that it is necessary to think that the things concerning constitutions also are in the same way. And that all things are ancient, the things concerning Egypt are a sign; for these are thought to be the oldest, and they have always possessed laws and political arrangement. Wherefore it is necessary to make sufficient use of what has been discovered, and to try to search for what has been left aside. That indeed, then, the land must belong to those who possess arms and those who share in the constitution has been said before, and why those who farm it must be different from them, and how large and of what kind the land ought to be; but concerning the distribution of it and concerning those who farm, who and of what sort they ought to be, must be spoken of first, since we say that possession must not be common, as some have said,
- 1329bὥς φασιν
A parenthetical phrase indicating that the reference is based on historical tradition or accounts. It echoes the subsequent 'φασὶ γὰρ οἱ λόγιοι' and 'λέγουσι', showing that Aristotle treats these historical accounts as received tradition.
- 1329b10ὅση τετύχηκεν ἐντὸς οὖσα
An adjective clause introduced by the relative pronoun ὅση, referring back to 'τὴν ἀκτὴν ταύτην' (this peninsula) in the preceding clause. The construction of τυγχάνω with a participle (here οὖσα) expresses 'happens to be' or 'actually is', precisely defining the geographical extent.
- 1329b25τὰ μὲν γὰρ ἀναγκαῖα τὴν χρείαν διδάσκειν εἰκὸς αὐτήν
An accusative with infinitive construction where 'τὴν χρείαν' (need itself, emphasized by αὐτήν) acts as the subject of the infinitive 'διδάσκειν', and 'τὰ ἀναγκαῖα' (necessary things) is the object. It is natural that 'need itself teaches necessary things'.
Translated by Gemini 3.5 Flash (published 2026-05-22) · Revision history (1, latest 2026-09-21)
- 2026-09-21 AI review — note 1
