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The Downward Journey or The Tyrant

§22-25

Judgment by Rhadamanthys and the Accusation of Megapenthes

In the darkness of the underworld, the philosopher Cyniscus and the shoemaker Micyllus reach the judge Rhadamanthys, who finds them innocent through an examination of the marks on their souls. Cyniscus then requests the summoning of the tyrant Megapenthes in order to accuse him of his earthly crimes.

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§22

Μίκυλλος ὦ Ἡράκλεις, τοῦ ζόφου. ποῦ νῦν ὁ καλὸς Μέγιλλος; ἢ τῷ1 διαγνῷ τις ἐνταῦθα εἰ καλλίων Φρύνης Σιμίχη; πάντα γὰρ ἴσα καὶ ὁμόχροα καὶ οὐδὲν οὔτε καλὸν οὔτε κάλλιον, ἀλλʼ ἤδη καὶ τὸ τριβώνιον τέως ἄμορφον εἶναί μοι δοκοῦν ἰσότιμον γίγνεται τῇ πορφυρίδι τοῦ βασιλέως· ἀφανῆ γὰρ ἄμφω καὶ ὑπὸ τῷ αὐτῷ σκότῳ καταδεδυκότα. Κυνίσκε, σὺ δὲ ποῦ ποτε ἄρα ὢν τυγχάνεις; Κυνίσκος ἐνταῦθα λέγω σοι, Μίκυλλε· ἀλλʼ ἅμα, εἰ δοκεῖ, βαδίζωμεν. Μίκυλλος εὖ λέγεις· ἔμβαλέ μοι τὴν δεξιάν. εἰπέ μοι, — ἐτελέσθης γάρ, ὦ Κυνίσκε, δῆλον ὅτι τὰ Ἐλευσίνια — οὐχ ὅμοια τοῖς ἐκεῖ τὰ ἐνθάδε σοι δοκεῖ; Κυνίσκος εὖ λέγεις· ἰδοὺ γοῦν προσέρχεται δᾳδουχοῦσά τις φοβερόν τι καὶ ἀπειλητικὸν προσβλέπουσα. ἦ ἄρα που Ἐρινύς ἐστιν; Μίκυλλος ἔοικεν ἀπό γε τοῦ σχήματος.

​Micyllus “By Heracles, what darkness! Where is the handsome Megillus now? Or by what could anyone here distinguish whether Simiche is more beautiful than Phryne? For all things are equal and of the same color, and nothing is either beautiful or more beautiful; but even my worn cloak, which until now seemed to me unsightly, already becomes of equal value with the purple robe of the king. For both are unseen, submerged under the same darkness. Cyniscus, where on earth do you happen to be?” Cyniscus “Here, I tell you, Micyllus; but let us walk together, if it seems good.” Micyllus “You speak well; give me your right hand. Tell me — for you were initiated, Cyniscus, clearly into the Eleusinian mysteries — do not things here seem to you similar to those there?” Cyniscus “You speak well. Look, at any rate, someone carrying a torch approaches, looking with a fearful and threatening gaze. Can she really be an Erinys?” Micyllus “She seems so, at least from her appearance.”

§23

Ἑρμῆς παράλαβε τούτους, ὦ Τισιφόνη, τέτταρας ἐπὶ τοῖς χιλίοις. Τισιφόνη καὶ μὴν πάλαι γε ὁ Ῥαδάμανθυς οὗτος ὑμᾶς περιμένει. Ῥαδάμανθυς πρόσαγε αὐτούς, ὦ Ἐρινύ. σὺ δέ, ὦ Ἑρμῆ, κήρυττε καὶ προσκάλει. Κυνίσκος ὦ Ῥαδάμανθυ, πρὸς τοῦ πατρὸς ἐμὲ πρῶτον ἐπίσκεψαι παραγαγών. Ῥαδάμανθυς τίνος ἕνεκα; Κυνίσκος πάντως βούλομαι κατηγορῆσαι τυράννου τινὸς ἃ συνεπίσταμαι πονηρὰ δράσαντι αὐτῷ παρὰ τὸν βίον. οὐκ ἂν οὖν ἀξιόπιστος εἴην λέγων, μὴ οὐχὶ2 πρότερον αὐτὸς φανεὶς οἷός εἰμι καὶ οἷόν τινα ἐβίωσα τὸν τρόπον. Ῥαδάμανθυς τίς δὲ σύ; Κυνίσκος Κυνίσκος, ὦ ἄριστε, τὴν γνώμην φιλόσοφος. Ῥαδάμανθυς δεῦρʼ ἐλθὲ καὶ πρῶτος εἰς τὴν δίκην κατάστηθι. σὺ δὲ προσκάλει τοὺς κατηγόρους.

​Hermes “Receive these, Tisiphone, a thousand and four.” Tisiphone “And indeed, Rhadamanthys here has been waiting for you for a long time.” Rhadamanthys “Bring them forward, Erinys. And you, Hermes, make proclamation and summon them.” Cyniscus “Rhadamanthys, by your father, examine me first, bringing me forward.” Rhadamanthys “For what reason?” Cyniscus “I wish above all to accuse a certain tyrant of the evil deeds which I know he committed during his life. I would not, therefore, be trustworthy in speaking, unless I myself first appear as to what kind of man I am and what sort of life I lived.” Rhadamanthys “And who are you?” Cyniscus “Cyniscus, my good sir, a philosopher by conviction.” Rhadamanthys “Come here and stand trial first. And you, summon the accusers.”

§24

Ἑρμῆς εἴ τις Κυνίσκου τουτουὶ κατηγορεῖ, δεῦρο προσίτω. Κυνίσκος οὐδεὶς προσέρχεται. Ῥαδάμανθυς ἀλλʼ οὐχ ἱκανὸν τοῦτο, ὦ Κυνίσκε· ἀπόδυθι δέ, ὅπως ἐπισκοπήσω σε ἀπὸ τῶν στιγμάτων. Κυνίσκος ποῦ γὰρ ἐγὼ στιγματίας ἐγενόμην; Ῥαδάμανθυς ὁπόσα ἄν τις ὑμῶν πονηρὰ ἐργάσηται παρὰ τὸν βίον, καθʼ ἕκαστον αὐτῶν ἀφανῆ στίγματα ἐπὶ τῆς ψυχῆς περιφέρει. Κυνίσκος ἰδού σοι γυμνὸς παρέστηκα· ὥστε ἀναζήτει ταῦτα ἅπερ σὺ φὴς τὰ στίγματα. Ῥαδάμανθυς καθαρὸς ὡς ἐπίπαν οὑτοσὶ πλὴν τούτων τριῶν ἢ τεττάρων ἀμαυρῶν πάνυ καὶ ἀσαφῶν στιγμάτων. καίτοι τί τοῦτο; ἴχνη μὲν καὶ σημεῖα πολλὰ τῶν ἐγκαυμάτων, οὐκ οἶδα δὲ ὅπως ἐξαλήλιπται, μᾶλλον δὲ ἐκκέκοπται. πῶς ταῦτα, ὦ Κυνίσκε, ἢ πῶς καθαρὸς ἐξ ὑπαρχῆς3 ἀναπέφηνας; Κυνίσκος ἐγώ σοι φράσω· πάλαι πονηρὸς διʼ ἀπαιδευσίαν γενόμενος καὶ πολλὰ διὰ τοῦτο ἐμπολήσας στίγματα, ἐπειδὴ τάχιστα φιλοσοφεῖν ἠρξάμην κατʼ ὀλίγον ἁπάσας τὰς κηλῖδας ἐκ τῆς ψυχῆς ἀπελουσάμην. Ῥαδάμανθυς ἀγαθῷ γε οὗτος καὶ ἀνυσιμωτάτῳ χρησάμενος τῷ φαρμάκῳ. ἀλλʼ ἄπιθι ἐς τὰς Μακάρων νήσους τοῖς ἀρίστοις συνεσόμενος, κατηγορήσας γε πρότερον οὗ φὴς τυράννου. ἄλλους προσκάλει.

​Hermes “If anyone accuses this Cyniscus, let him come forward.” Cyniscus “No one approaches.” Rhadamanthys “But this is not enough, Cyniscus; strip, so that I may examine you by your scars.” Cyniscus “For where did I become a marked man?” Rhadamanthys “Whatever evil deeds any of you commits during life, for each of them he carries invisible marks upon his soul.” Cyniscus “Look, I stand before you naked; so search for those marks you speak of.” Rhadamanthys “This man is clean on the whole, except for these three or four very faint and indistinct marks. And yet, what is this? There are many traces and signs of brandings, but somehow they have been wiped out, or rather cut away. How is this, Cyniscus, or how have you appeared clean anew?” Cyniscus “I will tell you. Formerly, having become wicked through lack of education and having acquired many marks because of this, as soon as I began to philosophize, I washed away all the stains from my soul little by little.” Rhadamanthys “This man indeed has used a good and most effective remedy. But depart to the Isles of the Blessed to dwell with the best, after you have first accused the tyrant you speak of. Summon others.”

§25

Μίκυλλος καὶ τοὐμόν, ὦ Ῥαδάμανθυ, μικρόν ἐστι καὶ βραχείας τινὸς ἐξετάσεως δεόμενον· πάλαι γοῦν σοι καὶ γυμνός εἰμι, ὥστε ἐπισκόπει. Ῥαδάμανθυς τίς δὲ ὢν τυγχάνεις; Μίκυλλος ὁ σκυτοτόμος Μίκυλλος. Ῥαδάμανθυς εὖ γε, ὦ Μίκυλλε, καθαρὸς ἀκριβῶς καὶ ἀνεπίγραφος· ἄπιθι καὶ σὺ παρὰ Κυνίσκον τουτονί. τὸν τύραννον ἤδη προσκάλει. Ἑρμῆς Μεγαπένθης Λακύδου ἡκέτω. ποῖ στρέφῃ; πρόσιθι. σὲ τὸν τύραννον προσκαλῶ. πρόβαλʼ αὐτόν, ὦ Τισιφόνη, ἐς τὸ μέσον ἐπὶ τράχηλον ὠθοῦσα. Ῥαδάμανθυς σὺ δέ, ὦ Κυνίσκε, κατηγόρει καὶ διέλεγχε ἤδη· πλησίον γὰρ ἁνὴρ οὑτοσί.

​Micyllus “And my case, Rhadamanthys, is small and in need of some brief examination; at any rate, I have been naked before you for a long time, so inspect me.” Rhadamanthys “And who do you happen to be?” Micyllus “The shoemaker Micyllus.” Rhadamanthys “Well done, Micyllus, precisely clean and without inscription; go you too to join this Cyniscus. Summon the tyrant now.” Hermes “Let Megapenthes, son of Lacydes, come. Where are you turning? Approach. I summon you, the tyrant. Throw him forward, Tisiphone, pushing him by the neck into the midst.” Rhadamanthys “And you, Cyniscus, accuse and refute him now; for here is the man close by.”

Syntax notes3 items
  1. 22τῷ

    The Attic contracted form of the neuter dative interrogative pronoun τίνι (by what means). Although easily confused with the relative pronoun's dative ᾧ, it here functions as an interrogative dative of means introducing the indirect question.

  2. 23μὴ οὐχὶ

    A double negative used to negate the conditional participle (φανείς) following a main clause that already contains a negative (οὐκ ἂν... ἀξιόπιστος εἴην). It functions to express a negative condition: "unless I myself first appear... (I would not be trustworthy)."

  3. 24καθαρὸς ἐξ ὑπαρχῆς

    The adverbial phrase ἐξ ὑπαρχῆς, meaning "anew" or "from the beginning," modifies the adjective καθαρός (clean). It indicates that Cyniscus, through philosophy, washed away his soul's stains, returning to an entirely pristine state as if from the very start.

Translated by Gemini 3.5 Flash (published 2026-05-22)urn:cts:greekLit:tlg0062.tlg016.humanitext-grc2:22-25