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Timaeus

§24-25

The Ancient Athenian State and the Defeat of Atlantis

Critias describes the social structure of ancient Athens established by the goddess, and recounts how this ancient city defeated the insolent invasion of Atlantis to liberate the Mediterranean world.

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§24

ΚΡ. τὸ δʼ ἀκριβὲς περὶ πάντων ἐφεξῆς εἰς αὖθις κατὰ σχολὴν αὐτὰ τὰ γράμματα λαβόντες διέξιμεν. τοὺς μὲν οὖν νόμους σκόπει πρὸς τοὺς τῇδε· πολλὰ γὰρ παραδείγματα τῶν τότε παρʼ ὑμῖν ὄντων ἐνθάδε νῦν ἀνευρήσεις, πρῶτον μὲν τὸ τῶν ἱερέων γένος ἀπὸ τῶν ἄλλων χωρὶς ἀφωρισμένον, μετὰ δὲ τοῦτο τὸ τῶν δημιουργῶν, ὅτι καθʼ αὑτὸ ἕκαστον ἄλλῳ δὲ οὐκ ἐπιμειγνύμενον δημιουργεῖ, τό τε τῶν νομέων καὶ τὸ τῶν θηρευτῶν τό τε τῶν γεωργῶν. καὶ δὴ καὶ τὸ μάχιμον γένος ᾔσθησαί που τῇδε ἀπὸ πάντων τῶν γενῶν κεχωρισμένον, οἷς οὐδὲν ἄλλο πλὴν τὰ περὶ τὸν πόλεμον ὑπὸ τοῦ νόμου προσετάχθη μέλειν· ἔτι δὲ ἡ τῆς ὁπλίσεως αὐτῶν σχέσις ἀσπίδων καὶ δοράτων, οἷς ἡμεῖς πρῶτοι τῶν περὶ τὴν Ἀσίαν ὡπλίσμεθα, τῆς θεοῦ καθάπερ ἐν ἐκείνοις τοῖς τόποις παρʼ ὑμῖν πρώτοις ἐνδειξαμένης.1 τὸ δʼ αὖ περὶ τῆς φρονήσεως, ὁρᾷς που τὸν νόμον τῇδε ὅσην ἐπιμέλειαν ἐποιήσατο εὐθὺς κατʼ ἀρχὰς περί τε τὸν κόσμον, ἅπαντα μέχρι μαντικῆς καὶ ἰατρικῆς πρὸς ὑγίειαν ἐκ τούτων θείων ὄντων εἰς τὰ ἀνθρώπινα ἀνευρών, ὅσα τε ἄλλα τούτοις ἕπεται μαθήματα πάντα κτησάμενος. ταύτην οὖν δὴ τότε σύμπασαν τὴν διακόσμησιν καὶ σύνταξιν ἡ θεὸς προτέρους ὑμᾶς διακοσμήσασα κατῴκισεν, ἐκλεξαμένη τὸν τόπον ἐν ᾧ γεγένησθε, τὴν εὐκρασίαν τῶν ὡρῶν ἐν αὐτῷ κατιδοῦσα, ὅτι φρονιμωτάτους ἄνδρας οἴσοι·2 ἅτε οὖν φιλοπόλεμός τε καὶ φιλόσοφος ἡ θεὸς οὖσα τὸν προσφερεστάτους αὐτῇ μέλλοντα οἴσειν τόπον ἄνδρας, τοῦτον ἐκλεξαμένη πρῶτον κατῴκισεν. ᾠκεῖτε δὴ οὖν νόμοις τε τοιούτοις χρώμενοι καὶ ἔτι μᾶλλον εὐνομούμενοι πάσῃ τε παρὰ πάντας ἀνθρώπους ὑπερβεβληκότες ἀρετῇ, καθάπερ εἰκὸς γεννήματα καὶ παιδεύματα θεῶν ὄντας. πολλὰ μὲν οὖν ὑμῶν καὶ μεγάλα ἔργα τῆς πόλεως τῇδε γεγραμμένα θαυμάζεται, πάντων μὴν ἓν ὑπερέχει μεγέθει καὶ ἀρετῇ· λέγει γὰρ τὰ γεγραμμένα ὅσην ἡ πόλις ὑμῶν ἔπαυσέν ποτε δύναμιν ὕβρει πορευομένην ἅμα ἐπὶ πᾶσαν Εὐρώπην καὶ Ἀσίαν, ἔξωθεν ὁρμηθεῖσαν ἐκ τοῦ Ἀτλαντικοῦ πελάγους.

​Critias: As for the precise details about all these things, we shall go through them in order later at our leisure, taking up the records themselves. Now, consider your laws in comparison with those here; for you will find here now many examples of the laws that then existed among you. First, the class of priests, set apart from the others; and after this, that of the craftsmen, because each class performs its craft by itself without mingling with any other; and also that of the shepherds, and of the hunters, and of the husbandmen. And indeed, you must have noticed that the warrior class here is separated from all other classes, to whom nothing else has been assigned by the law to care for except the things concerning war. Furthermore, there is the fashion of their armor, shields and spears, with which we were the first of those in Asia to be armed, since the goddess showed it to us first, just as she did to you first in those regions. Again, as regards wisdom, you see what care the law here has bestowed from the very beginning upon the cosmic order, discovering from these divine things all that applies to human affairs, down to divination and medicine for health, and acquiring all the other branches of learning that follow from these. Therefore, the goddess, having first established all this order and system for you, settled you, selecting the place in which you were born because she saw that the temperate climate of its seasons would produce the wisest men. Since the goddess is a lover of war and a lover of wisdom, she selected the place that would produce men most like herself, and there she settled you first. You dwelt there, then, using such laws and being even better governed, surpassing all men in every virtue, as was natural for those who were the offspring and pupils of gods. Now, many and great are the deeds of your city written down here which are admired, but among them all one surpasses the rest in magnitude and virtue. For the records tell how great a power your city once stayed, which was insolently advancing against all Europe and Asia together, having set forth from the Atlantic Ocean without.

§25

ΚΡ. τότε γὰρ πορεύσιμον ἦν τὸ ἐκεῖ πέλαγος· νῆσον γὰρ πρὸ τοῦ στόματος εἶχεν ὃ καλεῖτε, ὥς φατε, ὑμεῖς Ἡρακλέους στήλας,3 ἡ δὲ νῆσος ἅμα Λιβύης ἦν καὶ Ἀσίας μείζων, ἐξ ἧς ἐπιβατὸν ἐπὶ τὰς ἄλλας νήσους τοῖς τότε ἐγίγνετο πορευομένοις, ἐκ δὲ τῶν νήσων ἐπὶ τὴν καταντικρὺ πᾶσαν ἤπειρον τὴν περὶ τὸν ἀληθινὸν ἐκεῖνον πόντον. τάδε μὲν γάρ, ὅσα ἐντὸς τοῦ στόματος οὗ λέγομεν, φαίνεται λιμὴν στενόν τινα ἔχων εἴσπλουν· ἐκεῖνο δὲ πέλαγος ὄντως ἥ τε περιέχουσα αὐτὸ γῆ παντελῶς ἀληθῶς ὀρθότατʼ ἂν λέγοιτο ἤπειρος. ἐν δὲ δὴ τῇ Ἀτλαντίδι νήσῳ ταύτῃ μεγάλη συνέστη καὶ θαυμαστὴ δύναμις βασιλέων, κρατοῦσα μὲν ἁπάσης τῆς νήσου, πολλῶν δὲ ἄλλων νήσων καὶ μερῶν τῆς ἠπείρου· πρὸς δὲ τούτοις ἔτι τῶν ἐντὸς τῇδε Λιβύης μὲν ἦρχον μέχρι πρὸς Αἴγυπτον, τῆς δὲ Εὐρώπης μέχρι Τυρρηνίας. αὕτη δὴ πᾶσα συναθροισθεῖσα εἰς ἓν ἡ δύναμις τόν τε παρʼ ὑμῖν καὶ τὸν παρʼ ἡμῖν καὶ τὸν ἐντὸς τοῦ στόματος πάντα τόπον μιᾷ ποτὲ ἐπεχείρησεν ὁρμῇ δουλοῦσθαι. τότε οὖν ὑμῶν, ὦ Σόλων, τῆς πόλεως ἡ δύναμις εἰς ἅπαντας ἀνθρώπους διαφανὴς ἀρετῇ τε καὶ ῥώμῃ ἐγένετο· πάντων γὰρ προστᾶσα εὐψυχίᾳ καὶ τέχναις ὅσαι κατὰ πόλεμον, τὰ μὲν τῶν Ἑλλήνων ἡγουμένη, τὰ δʼ αὐτὴ μονωθεῖσα ἐξ ἀνάγκης τῶν ἄλλων ἀποστάντων, ἐπὶ τοὺς ἐσχάτους ἀφικομένη κινδύνους, κρατήσασα μὲν τῶν ἐπιόντων τρόπαιον ἔστησεν, τοὺς δὲ μήπω δεδουλωμένους διεκώλυσεν δουλωθῆναι, τοὺς δʼ ἄλλους, ὅσοι κατοικοῦμεν ἐντὸς ὅρων Ἡρακλείων, ἀφθόνως ἅπαντας ἠλευθέρωσεν. ὑστέρῳ δὲ χρόνῳ σεισμῶν ἐξαισίων καὶ κατακλυσμῶν γενομένων, μιᾶς ἡμέρας καὶ νυκτὸς χαλεπῆς ἐπελθούσης, τό τε παρʼ ὑμῖν μάχιμον πᾶν ἁθρόον ἔδυ κατὰ γῆς, ἥ τε Ἀτλαντὶς νῆσος ὡσαύτως κατὰ τῆς θαλάττης δῦσα ἠφανίσθη· διὸ καὶ νῦν ἄπορον καὶ ἀδιερεύνητον γέγονεν τοὐκεῖ πέλαγος, πηλοῦ κάρτα βραχέος ἐμποδὼν ὄντος, ὃν ἡ νῆσος ἱζομένη παρέσχετο.4 τὰ μὲν δὴ ῥηθέντα, ὦ Σώκρατες, ὑπὸ τοῦ παλαιοῦ Κριτίου κατʼ ἀκοὴν τὴν Σόλωνος, ὡς συντόμως εἰπεῖν, ἀκήκοας· λέγοντος δὲ δὴ χθὲς σοῦ περὶ πολιτείας τε καὶ τῶν ἀνδρῶν οὓς ἔλεγες, ἐθαύμαζον ἀναμιμνῃσκόμενος αὐτὰ ἃ νῦν λέγω, κατανοῶν ὡς δαιμονίως ἔκ τινος τύχης οὐκ ἄπο σκοποῦ συνηνέχθης τὰ πολλὰ οἷς Σόλων εἶπεν.

​Critias: For at that time that ocean was navigable; for in front of the mouth which you, as you say, call the Pillars of Heracles, there lay an island, and the island was larger than Libya and Asia together, from which it was possible for the travelers of that time to cross over to the other islands, and from the islands to the whole opposite continent which surrounds that true ocean. For these things here, as many as are within the mouth of which we speak, appear to be a harbor with a narrow entrance; but that other is really an ocean, and the land that surrounds it completely may most truly and rightly be called a continent. Now, in this island of Atlantis there arose a great and wonderful power of kings, ruling over the whole island and many other islands and parts of the continent; and besides these, of the regions within here, they ruled over Libya as far as Egypt, and over Europe as far as Tyrrhenia. This whole power, gathered into one, once attempted to enslave with a single onslaught both your region and ours and the whole territory within the mouth. Then, Solon, the power of your city became manifest to all mankind in its virtue and strength. For, standing at the head of all in courage and all the arts of war, at one time leading the Greeks, at another forced to stand alone when the others revolted, and having reached the extreme of danger, she overcame the invaders and set up a trophy, and prevented those who were not yet enslaved from being enslaved, and generously set free all the rest of us who dwell within the boundaries of Heracles. But at a later time, when there occurred extraordinary earthquakes and floods, in a single grievous day and night, all your warrior class sank into the earth in a body, and the island of Atlantis likewise sank into the sea and disappeared. Wherefore even now that ocean there is impassable and unsearchable, being blocked by the very shallow mud which the sinking island produced. You have now heard, Socrates, a brief summary of what was told by the elder Critias from the report of Solon. And indeed, when you were speaking yesterday about the constitution and the men you described, I was amazed as I recalled these very things I am now telling, noting how wondrously, by some chance, you coincided in most respects not far from the mark with what Solon said.

Syntax notes4 items
  1. 24bτῆς θεοῦ ... ἐνδειξαμένης

    Genitive absolute construction. Together with the prepositional phrase 'καθάπερ ἐν ἐκείνοις τοῖς τόποις παρʼ ὑμῖν πρώτοις', it indicates that the goddess demonstrated this armor here just as she had first done so among the Athenians.

  2. 24cοἴσοι

    Future optative in an oblique clause (after the past-tense participle 'κατιδοῦσα'). It represents an original future indicative 'οἴσει' in indirect discourse. The subject is 'ὁ τόπος' (the place), expressing the expectation that the land would produce the wisest men.

  3. 24eὃ καλεῖτε ... Ἡρακλέους στήλας

    The relative pronoun 'ὅ' agrees with its antecedent 'τοῦ στόματος' (neuter). With the parenthesis 'ὥς φατε, ὑμεῖς' (as you say), the phrase 'Ἡρακλέους στήλας' serves as the second accusative of the double accusative structure governed by 'καλεῖτε' ('which you call the Pillars of Heracles').

  4. 25dὃν ἡ νῆσος ἱζομένη παρέσχετο

    The antecedent of the relative pronoun 'ὅν' is 'πηλοῦ' (genitive absolute with 'ἐμποδὼν ὄντος'). The participle 'ἱζομένη' is present middle/passive, meaning 'sinking' or 'settling down,' describing the continuous process of the island's subsidence.

Translated by Gemini 3.5 Flash (published 2026-05-22)urn:cts:greekLit:tlg0059.tlg031.humanitext-grc2:24-25