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Gorgias

§449

Definition of Rhetoric and Agreement on Brief Answers

Socrates gets Gorgias to admit that his art is "rhetoric" and that he should be called an "orator." Socrates then secures a promise from Gorgias to continue the discussion using brief answers (dialectics) and begins to question him about the definition of rhetoric.

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§449

ΣΩ. καὶ μάλα. ἀλλʼ οὐδεὶς ἐρωτᾷ ποία τις ἡ Γοργίου τέχνη, ἀλλὰ τίς, καὶ ὅντινα δέοι καλεῖν τὸν Γοργίαν· ὥσπερ τὰ ἔμπροσθέν σοι ὑπετείνατο Χαιρεφῶν καὶ αὐτῷ καλῶς καὶ διὰ βραχέων ἀπεκρίνω, καὶ νῦν οὕτως εἰπὲ τίς ἡ τέχνη καὶ τίνα Γοργίαν καλεῖν χρὴ ἡμᾶς. μᾶλλον δέ, ὦ Γοργία, αὐτὸς ἡμῖν εἰπὲ τίνα σε χρὴ καλεῖν ὡς τίνος ἐπιστήμονα τέχνης. ΓΟΡ. τῆς ῥητορικῆς, ὦ Σώκρατες. ΣΩ. ῥήτορα ἄρα χρή σε καλεῖν; ΓΟΡ. ἀγαθόν γε, ὦ Σώκρατες, εἰ δὴ ὅ γε εὔχομαι εἶναι,1 ὡς ἔφη Ὅμηρος, βούλει με καλεῖν. ΣΩ. ἀλλὰ βούλομαι. ΓΟΡ. κάλει δή. ΣΩ. οὐκοῦν καὶ ἄλλους σε φῶμεν δυνατὸν εἶναι ποιεῖν; ΓΟΡ. ἐπαγγέλλομαί γε δὴ ταῦτα οὐ μόνον ἐνθάδε ἀλλὰ καὶ ἄλλοθι. ΣΩ. ἆρʼ οὖν ἐθελήσαις ἄν, ὦ Γοργία, ὥσπερ νῦν διαλεγόμεθα, διατελέσαι τὸ μὲν ἐρωτῶν, τὸ δʼ ἀποκρινόμενος,2 τὸ δὲ μῆκος τῶν λόγων τοῦτο, οἷον καὶ Πῶλος ἤρξατο, εἰς αὖθις ἀποθέσθαι; ἀλλʼ ὅπερ ὑπισχνῇ, μὴ ψεύσῃ, ἀλλὰ ἐθέλησον κατὰ βραχὺ τὸ ἐρωτώμενον ἀποκρίνεσθαι. ΓΟΡ. εἰσὶ μέν, ὦ Σώκρατες, ἔνιαι τῶν ἀποκρίσεων ἀναγκαῖαι διὰ μακρῶν τοὺς λόγους ποιεῖσθαι· οὐ μὴν ἀλλὰ πειράσομαί γε ὡς διὰ βραχυτάτων. καὶ γὰρ αὖ καὶ τοῦτο ἕν ἐστιν ὧν φημι, μηδένα ἂν ἐν βραχυτέροις ἐμοῦ τὰ αὐτὰ εἰπεῖν. ΣΩ. τούτου μὴν δεῖ, ὦ Γοργία· καί μοι ἐπίδειξιν αὐτοῦ τούτου ποίησαι, τῆς βραχυλογίας, μακρολογίας δὲ εἰς αὖθις. ΓΟΡ. ἀλλὰ ποιήσω, καὶ οὐδενὸς φήσεις βραχυλογωτέρου ἀκοῦσαι. ΣΩ. φέρε δή· ῥητορικῆς γὰρ φῂς ἐπιστήμων τέχνης εἶναι καὶ ποιῆσαι ἂν καὶ ἄλλον ῥήτορα· ἡ ῥητορικὴ περὶ τί τῶν ὄντων τυγχάνει οὖσα; ὥσπερ ἡ ὑφαντικὴ περὶ τὴν τῶν ἱματίων ἐργασίαν· ἦ γάρ; ΓΟΡ. ναί. ΣΩ. οὐκοῦν καὶ ἡ μουσικὴ περὶ τὴν τῶν μελῶν ποίησιν; ΓΟΡ. ναί. ΣΩ. νὴ τὴν Ἥραν, ὦ Γοργία, ἄγαμαί γε τὰς ἀποκρίσεις, ὅτι ἀποκρίνῃ ὡς οἷόν τε διὰ βραχυτάτων. ΓΟΡ. πάνυ γὰρ οἶμαι, ὦ Σώκρατες, ἐπιεικῶς τοῦτο ποιεῖν. ΣΩ. εὖ λέγεις. ἴθι δή μοι ἀπόκριναι οὕτως καὶ περὶ τῆς ῥητορικῆς, περὶ τί τῶν ὄντων ἐστὶν ἐπιστήμη; ΓΟΡ. περὶ λόγους. ΣΩ. ποίους τούτους, ὦ Γοργία; ἆρα οἳ δηλοῦσι τοὺς κάμνοντας, ὡς ἂν διαιτώμενοι ὑγιαίνοιεν; ΓΟΡ. οὔ. ΣΩ. οὐκ ἄρα περὶ πάντας γε τοὺς λόγους ἡ ῥητορική ἐστιν. ΓΟΡ. οὐ δῆτα. ΣΩ. ἀλλὰ μὴν λέγειν γε ποιεῖ δυνατούς. ΓΟΡ. ναί. ΣΩ. οὐκοῦν περὶ ὧνπερ λέγειν, καὶ φρονεῖν;3 ΓΟΡ. πῶς γὰρ οὔ;

​SOCRATES: Indeed. But no one is asking what sort of art Gorgias’ is, but what it is, and what one ought to call Gorgias; just as Chaerephon put the questions to you before, and you answered him beautifully and briefly, so now too tell us in this way what the art is and what we ought to call Gorgias. Or rather, Gorgias, tell us yourself what we ought to call you, as being knowledgeable in what art. GORGIAS: Of rhetoric, Socrates. SOCRATES: Should we then call you an orator? GORGIAS: A good one, Socrates, if indeed you wish to call me what I boast of being, as Homer said. SOCRATES: Well, I do wish it. GORGIAS: Call me so, then. SOCRATES: Are we to say then that you are capable of making others so as well? GORGIAS: I do indeed profess this, not only here but elsewhere as well. SOCRATES: Would you then be willing, Gorgias, to continue as we are now conversing, the one asking and the other answering, and to put off to another time this length of speech such as Polus also began? But do not fail in what you promise, but be willing to answer what is asked briefly. GORGIAS: There are indeed, Socrates, some answers that are necessary to make at length; nevertheless I will try to make them as brief as possible. For indeed, this is also one of the things I claim, that no one can say the same things in fewer words than I. SOCRATES: Of this indeed there is need, Gorgias; and make an exhibition for me of this very thing, of brevity, and of long-windedness some other time. GORGIAS: Well, I will do so, and you will say that you have never heard anyone more brief. SOCRATES: Come then; for you say you are knowledgeable in the art of rhetoric and that you could make another an orator as well; about which of the things that are does rhetoric happen to be? Just as weaving is about the making of clothes, is it not? GORGIAS: Yes. SOCRATES: And music, is it not about the making of songs? GORGIAS: Yes. SOCRATES: By Hera, Gorgias, I admire your answers, because you answer as briefly as possible. GORGIAS: For indeed, Socrates, I think I do this quite well. SOCRATES: You speak well. Come then, answer me in this way about rhetoric too: about which of the things that are is it a knowledge? GORGIAS: About speeches. SOCRATES: What sort of speeches, Gorgias? Is it those which make clear to the sick how they might become healthy by their regimen? GORGIAS: No. SOCRATES: Then rhetoric is not about all speeches. GORGIAS: Certainly not. SOCRATES: But yet, it does make men capable of speaking. GORGIAS: Yes. SOCRATES: And then, does it also make them think about the very things they speak about? GORGIAS: For how could it not?

Syntax notes3 items
  1. 449aὅ γε εὔχομαι εἶναι

    The relative pronoun ὅ contains its antecedent (= τοῦτο ὅ) and serves as the predicate nominative with εἶναι. As a whole, it means "that which I boast to be," referring back to "good (ἀγαθόν)." The verb εὔχομαι here has the Homeric sense of "to boast, claim to be" rather than the classical "to pray."

  2. 449bτὸ μὲν ἐρωτῶν, τὸ δʼ ἀποκρινόμενος

    A grammatical asymmetry (anacoluthon) is observed here. While τὸ μὲν ἐρωτῶν is an articular infinitive in the neuter accusative ("on the one hand by asking"), τὸ δʼ ἀποκρινόμενος is a participle in the nominative ("on the other hand being the one who answers"). Both function as supplementary/predicative expressions to διατελέσαι ("to continue").

  3. 449eοὐκοῦν περὶ ὧνπερ λέγειν, καὶ φρονεῖν;

    The phrase inherits the causal construction ποιεῖ [αὐτοὺς] δυνατούς ("makes them capable of...") from Socrates' previous remark ἀλλὰ μὴν λέγειν γε ποιεῖ δυνατούς. Therefore, the structure is: "Does it not then [make them capable of] thinking about the very things about which [it makes them capable of] speaking?"

Translated by Gemini 3.5 Flash (published 2026-05-22) · Revision history (1, latest 2026-10-15)
  • 2026-10-15 Reader report (fixed by a curator) — source 1
urn:cts:greekLit:tlg0059.tlg023.humanitext-grc2:449