- Source
- Herodotus. Godley, Alfred Denis, editor. Cambridge, MA; London: Harvard University Press; William Heinemann, Ltd., 1920-1925 (printing).
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0016.tlg001.humanitext-grc2:7.232.1
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-11-07
This section relates the story of Pantites, another survivor of the Three Hundred who had been sent to Thessaly, but hanged himself upon returning to Sparta due to the dishonor he faced.
λέγεται δὲ καὶ ἄλλον ἀποπεμφθέντα ἄγγελον ἐς Θεσσαλίην τῶν τριηκοσίων τούτων περιγενέσθαι, τῷ1 οὔνομα εἶναι2 Παντίτην· νοστήσαντα δὲ τοῦτον ἐς Σπάρτην, ὡς ἠτίμωτο, ἀπάγξασθαι.3
It is also said that another of these three hundred, who had been sent as a messenger to Thessaly, survived, whose name was Pantites; and that this man, having returned to Sparta, because he was held in dishonor, hanged himself.
- 7.232.1τῷ
Ionic relative pronoun (equivalent to Attic ᾧ), functioning as a dative of possession. The antecedent is ἄλλον.
- 7.232.1εἶναι
An infinitive used in a relative clause due to the continuation of the indirect discourse introduced by the main verb λέγεται.
- 7.232.1ἀπάγξασθαι
An infinitive dependent on the main verb λέγεται, with its subject accusative being τοῦτον. The middle voice (aorist middle infinitive of ἀπάγχω) has a reflexive sense, meaning 'to hang oneself'.