← Isocrates

Aegineticus

§35-43

The Speaker's Lineage, Merit, and Thrasylochus' Will

The speaker asserts his noble ancestry and recounts how he saved Thrasylochus' brother, Sopolis, in battle. He argues that in matters of inheritance, the wishes of the recently deceased (Thrasylochus) must be respected, rather than those of the long-deceased father.

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§35

ἆρʼ ἂν ἐκείνως ἄμεινον ἔπραξεν, εἰ μήτε τῆς μητρὸς τὸν ἐπιμελησόμενον κατέστησε, μήτʼ ἐμοῦ μηδεμίαν μνείαν ἐποιήσατο, τὴν δʼ ἀδελφὴν ἐπὶ τῇ τύχῃ κατέλιπε, καὶ τὸν οἶκον ἀνώνυμον τὸν αὑτοῦ περιεῖδε γενόμενον;

​Would he have managed his affairs better in that way, if he had neither appointed anyone to care for his mother, nor made any mention of me, but had left his sister to the mercy of fortune, and had allowed his own house to become nameless?

§36

ἀλλὰ γὰρ ἴσως ἀνάξιος ἦν1 υἱὸς εἰσποιηθῆναι Θρασυλόχῳ καὶ λαβεῖν αὐτοῦ τὴν ἀδελφήν. ἀλλὰ πάντες ἂν μαρτυρήσειαν Σίφνιοι τοὺς προγόνους τοὺς ἐμοὺς καὶ γένει καὶ πλούτῳ καὶ δόξῃ καὶ τοῖς ἄλλοις ἅπασι πρώτους εἶναι τῶν πολιτῶν. τίνες γὰρ ἢ μειζόνων ἀρχῶν ἠξιώθησαν ἢ πλείω χρήματʼ εἰσήνεγκαν ἢ κάλλιον ἐχορήγησαν ἢ μεγαλοπρεπέστερον τὰς ἄλλας λῃτουργίας ἐλῃτούργησαν; ἐκ ποίας δʼ οἰκίας τῶν ἐν Σίφνῳ πλείους βασιλεῖς γεγόνασιν;

​But perhaps I was unworthy to be adopted as Thrasylochus’ son and to receive his sister. Yet all the Siphnians would bear witness that my ancestors were the first of the citizens in birth, wealth, reputation, and in all other respects. For who were either deemed worthy of greater offices, or contributed more money, or served as choragus more handsomely, or performed the other public services more magnificently than they? From what house of those in Siphnos have more kings arisen?

§37

ὥστε Θρασύλοχός τʼ εἰ καὶ μηδὲ πώποτʼ αὐτῷ διελέχθην, εἰκότως ἂν ἠβουλήθη μοι διὰ ταῦτα δοῦναι τὴν ἀδελφήν, ἐγώ τʼ εἰ καὶ μηδέν μοι τούτων ὑπῆρχεν, ἀλλὰ φαυλότατος ἦν τῶν πολιτῶν, δικαίως ἂν παρʼ αὐτοῦ διὰ τὰς εὐεργεσίας τὰς εἰς ἐκεῖνον τῶν μεγίστων ἠξιώθην.

​So that even if I had never once spoken with Thrasylochus, he would naturally have wished to give me his sister for these reasons; and on my part, even if I possessed none of these advantages, but were the meanest of the citizens, I should justly have been deemed worthy of the greatest rewards by him because of my services to him.

§38

οἶμαι τοίνυν αὐτὸν καὶ Σωπόλιδι τἀδελφῷ μάλιστα κεχαρίσθαι2 ταῦτα διαθέμενον. καὶ γὰρ ἐκεῖνος ταύτην μὲν ἐμίσει καὶ κακόνουν τοῖς αὑτοῦ πράγμασιν ἡγεῖτο, ἐμὲ δὲ περὶ πλείστου τῶν αὑτοῦ φίλων ἐποιεῖτο. ἐδήλωσε δʼ ἐν ἄλλοις τε πολλοῖς καὶ ὅτʼ ἔδοξε τοῖς συμφυγάσιν ἐπιχειρεῖν τῇ πόλει μετὰ τῶν ἐπικούρων. αἱρεθεὶς γὰρ ἄρχειν αὐτοκράτωρ ἐμὲ καὶ γραμματέα προσείλετο καὶ τῶν χρημάτων ταμίαν ἁπάντων κατέστησε, καὶ ὅτʼ ἠμέλλομεν κινδυνεύειν, αὐτὸς αὑτῷ με παρετάξατο.

​I believe, therefore, that in making these dispositions he also gratified his brother Sopolis in the highest degree. For Sopolis hated this woman and considered her ill-disposed to his affairs, while he regarded me as the most valued of his friends. He made this clear on many other occasions, and especially when the fellow-exiles decided to attack the city with the mercenaries. For having been chosen commander with full powers, he selected me as his secretary and appointed me treasurer of all the funds, and when we were about to face danger, he stationed me by his own side.

§39

καὶ σκέψασθʼ ὡς σφόδρʼ αὐτῷ συνήνεγκεν· δυστυχησάντων γὰρ ἡμῶν3 ἐν τῇ προσβολῇ τῇ πρὸς τὴν πόλιν καὶ τῆς ἀναχωρήσεως οὐχ οἵας ἠβουλόμεθα γενομένης, τετρωμένον αὐτὸν καὶ βαδίζειν οὐ δυνάμενον ἀλλʼ ὀλιγοψυχοῦντα ἀπεκόμισʼ ἐπὶ τὸ πλοῖον μετὰ τοῦ θεράποντος τοὐμαυτοῦ, φέρων ἐπὶ τῶν ὤμων, ὥστʼ ἐκεῖνον πολλάκις καὶ πρὸς πολλοὺς εἰπεῖν ὅτι μόνος ἀνθρώπων αἴτιος εἴην αὑτῷ τῆς σωτηρίας.

​And consider how greatly this benefited him; for when we were unsuccessful in our assault upon the city and our retreat did not turn out as we wished, though he was wounded and unable to walk, and indeed was fainting, I carried him to the boat on my shoulders with the help of my servant, so that he often said to many people that I alone of all men was the cause of his safety.

§40

καίτοι τίς ἂν μείζων ταύτης εὐεργεσία γένοιτο; ἐπειδὴ τοίνυν εἰς Λυκίαν ἐκπλεύσας ἀπέθανεν, αὕτη μὲν οὐ πολλαῖς ἡμέραις ὕστερον μετὰ τὴν ἀγγελίαν ἔθυε καὶ ἑώρταζε καὶ οὐδὲ τὸν ἀδελφὸν ᾐσχύνετο τὸν ἔτι ζῶντα, οὕτως ὀλίγον φροντίζουσα τοῦ τεθνεῶτος, ἐγὼ δʼ ἐπένθησʼ αὐτόν, ὥσπερ τοὺς οἰκείους νόμος ἐστίν.

​And yet, what greater service could there be than this? When, therefore, he sailed to Lycia and died, this woman, not many days after the news arrived, was sacrificing and keeping festival, and felt no shame even before her brother who was still living, so little did she care for the deceased; whereas I mourned for him, as is the custom for relatives.

§41

καὶ ταῦτα πάντʼ ἐποίουν διὰ τὸν τρόπον τὸν ἐμαυτοῦ καὶ τὴν φιλίαν τὴν πρὸς ἐκείνους ἀλλʼ οὐ ταυτησὶ τῆς δίκης ἕνεκα· οὐ γὰρ ᾤμην αὐτοὺς οὕτω δυστυχήσειν ὥστʼ ἄπαιδας ἀμφοτέρους τελευτήσαντας εἰς ἔλεγχον καταστήσειν, ὁποῖός τις ἕκαστος ἡμῶν περὶ αὐτοὺς ἐγένετο.

​And I did all this because of my own character and my friendship for them, and not for the sake of this lawsuit; for I did not expect that they would meet with such misfortune as both to die childless and thus bring to the test what kind of person each of us had been toward them.

§42

πρὸς μὲν οὖν Θρασύλοχόν τε καὶ Σώπολιν ὡς αὕτη τε κἀγὼ διεκείμεθα, σχεδὸν ἀκηκόατε· τρέψονται δʼ ἴσως ἐπʼ ἐκεῖνον τὸν λόγον ὅσπερ αὐτοῖς λοιπός ἐστιν, ὡς Θράσυλλος ὁ πατὴρ ὁ ταύτης ἡγοῖτʼ ἂν δεινὰ πάσχειν, εἴ τίς ἐστιν αἴσθησις τοῖς τεθνεῶσι περὶ τῶν ἐνθάδε γιγνομένων, ὁρῶν τὴν μὲν θυγατέρʼ ἀποστερουμένην τῶν χρημάτων, ἐμὲ δὲ κληρονόμον ὧν αὐτὸς ἐκτήσατο γιγνόμενον. ἐγὼ δʼ ἡγοῦμαι μὲν οὐ περὶ τῶν πάλαι τεθνεώτων,4 ἀλλὰ περὶ τῶν ἔναγχος τὸν κλῆρον καταλιπόντων προσήκειν ἡμῖν τοὺς λόγους ποιεῖσθαι. Θράσυλλος μὲν γάρ, οὕσπερ ἠβούλετο, τούτους κυρίους τῶν αὑτοῦ κατέλιπεν· δίκαιον δὲ καὶ Θρασυλόχῳ ταὐτὰ ταῦτʼ ἀποδοθῆναι παρʼ ὑμῶν, καὶ γενέσθαι διαδόχους τῆς κληρονομίας μὴ ταύτην, ἀλλʼ οἷς ἐκεῖνος διέθετο· οὐ μέντʼ ἄν μοι δοκῶ φυγεῖν οὐδὲ τὴν Θρασύλλου γνώμην.

​Now, how both she and I stood disposed toward Thrasylochus and Sopolis, you have nearly heard. But they will perhaps turn to that argument which alone is left to them: that Thrasyllus, her father, would think he was suffering dreadfully, if the dead have any perception of what happens here, when he saw his daughter deprived of the money and me becoming the heir to what he himself had acquired. But I believe that it is not about those who died long ago, ​but about those who have recently left the estate that it is proper for us to make our arguments. For Thrasyllus left those whom he wished to be masters of his property; and it is just that the same right should be granted by you to Thrasylochus also, and that those whom he appointed by will, and not this woman, should succeed to the inheritance. However, I do not think I should shrink even from the judgment of Thrasyllus.

Syntax notes4 items
  1. 36ἀνάξιος ἦν

    The Greek verb ἦν can be either 1st person singular ("I was") or 3rd person singular ("he/she/it was"). In this context, where the speaker goes on to boast about his own noble ancestry in Siphnos, it is natural to interpret it as 1st person singular: "I was unworthy."

  2. 38μάλιστα κεχαρίσθαι

    The perfect infinitive of the verb χαρίζομαι ("to gratify" or "to please"). It is used in an accusative-and-infinitive construction dependent on the main verb οἶμαι (with αὐτόν, referring to Thrasylochus, as its subject): "I believe, therefore, that... he also gratified his brother Sopolis in the highest degree."

  3. 39δυστυχησάντων γὰρ ἡμῶν

    Both δυστυχησάντων ... ἡμῶν and the following τῆς ἀναχωρήσεως ... γενομένης are genitive absolute constructions. They describe the circumstances or causes, meaning respectively "when we were unsuccessful" and "when our retreat did not turn out [as we wished]."

  4. 42ἐγὼ δʼ ἡγοῦμαι μὲν οὐ περὶ τῶν πάλαι τεθνεῶτων,

    The phrase starting at the end of §42 (ἐγὼ δʼ ἡγοῦμαι μὲν οὐ περὶ τῶν πάλαι τεθνεῶτων) and continuing into the beginning of §43 (ἀλλὰ περὶ τῶν ἔναγχος...) forms a single continuous sentence. The infinitive clause dependent on the main verb ἡγοῦμαι (namely, προσήκειν ἡμῖν τοὺς λόγους ποιεῖσθαι) appears only in §43, creating a long hyperbaton spanning across the section division.

Translated by Gemini 3.5 Flash (published 2026-05-22)urn:cts:greekLit:tlg0010.tlg006.humanitext-grc2:35-43