← Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§9.3.21-9.3.23

Teachers, Cosmology, and Epistemology of Parmenides

The passage outlines the teachers of Parmenides of Elea (his hearing of Xenophanes and attachment to the Pythagorean Ameinias), his cosmological and epistemological tenets (the spherical earth, two elements, the Way of Truth vs. the Way of Opinion, the criterion of reason), and various biographical traditions.

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Ξενοφάνους δὲ διήκουσε Παρμενίδης Πύρητος Ἐλεάτης (τοῦτον Θεόφραστος ἐν τῇ Ἐπιτομῇ Ἀναξιμάνδρου φησὶν ἀκοῦσαι). ὅμως δʼ οὖν ἀκούσας καὶ Ξενοφάνους οὐκ ἠκολούθησεν αὐτῷ. ἐκοινώνησε δὲ καὶ Ἀμεινίᾳ Διοχαίτα τῷ Πυθαγορικῷ, ὡς ἔφη Σωτίων, ἀνδρὶ πένητι μέν, καλῷ δὲ καὶ ἀγαθῷ. ᾧ καὶ μᾶλλον ἠκολούθησε καὶ ἀποθανόντος ἡρῷον ἱδρύσατο γένους τε ὑπάρχων λαμπροῦ καὶ πλούτου1, καὶ ὑπʼ Ἀμεινίου ἀλλʼ οὐχ ὑπὸ Ξενοφάνους εἰς ἡσυχίαν προετράπη. Πρῶτος δʼ οὗτος τὴν γῆν ἀπέφαινε σφαιροειδῆ καὶ ἐν μέσῳ κεῖσθαι. δύο τε εἶναι στοιχεῖα, πῦρ καὶ γῆν, καὶ τὸ μὲν δημιουργοῦ τάξιν ἔχειν, τὴν δʼ ὕλης.

​Parmenides of Elea, son of Pyres, attended the lectures of Xenophanes (Theophrastus in his Epitome says that he heard Anaximander). Nevertheless, although he heard Xenophanes as well, he did not follow him. He also associated with Ameinias, son of Diochaitas, the Pythagorean, as Sotion said, a man poor indeed, but noble and good. Parmenides followed him even more, and when Ameinias died, Parmenides, being of illustrious birth and wealth, erected a hero-shrine for him; and it was by Ameinias, and not by Xenophanes, that he was converted to the life of tranquility. He was the first to declare that the earth is spherical and situated in the center. He also said that the elements are two, fire and earth, and that the former holds the rank of demiurge, while the latter holds that of matter.

γένεσίν τʼ ἀνθρώπων ἐξ ἡλίου πρῶτον γενέσθαι· αὐτὸν δὲ ὑπερέχειν τὸ θερμὸν καὶ τὸ ψυχρόν2, ἐξ ὧν τὰ πάντα συνεστάναι. καὶ τὴν ψυχὴν καὶ τὸν νοῦν ταὐτὸν εἶναι, καθὰ μέμνηται καὶ Θεόφραστος ἐν τοῖς Φυσικοῖς, πάντων σχεδὸν ἐκτιθέμενος τὰ δόγματα. δισσήν τε ἔφη τὴν φιλοσοφίαν, τὴν μὲν κατʼ ἀλήθειαν, τὴν δὲ κατὰ δόξαν. διὸ καί φησί που· "χρεὼ δέ σε πάντα πυθέσθαι ἠμὲν Ἀληθείης εὐκυκλέος ἀτρεμὲς ἦτορ, ἠδὲ βροτῶν δόξας, ταῖς οὐκ ἔνι πίστις ἀληθής." Καὶ αὐτὸς δὲ διὰ ποιημάτων φιλοσοφεῖ, καθάπερ Ἡσίοδός τε καὶ Ξενοφάνης καὶ Ἐμπεδοκλῆς. κριτήριον δὲ τὸν λόγον εἶπε· τάς τε αἰσθήσεις μὴ ἀκριβεῖς ὑπάρχειν. φησὶ γοῦν· "μηδέ σʼ ἔθος πολύπειρον ὁδὸν κατὰ τήνδε βιάσθω νωμᾶν ἄσκοπον ὄμμα καὶ ἠχήεσσαν ἀκουὴν καὶ γλῶσσαν, κρῖναι δὲ λόγῳ πολύδηριν ἔλεγχον3."

​He also declared that the generation of men first came from the sun; and that the sun itself surpasses in the hot and the cold, out of which all things are composed. And soul and mind are the same, as Theophrastus also mentions in the Physical Opinions, when setting forth the doctrines of practically all thinkers. He also said that philosophy is twofold, one according to truth, and the other according to opinion. Hence he somewhere says: "And you must needs learn all things, both the unwavering heart of well-rounded Truth, and the opinions of mortals, in which there is no true conviction." He himself also philosophized through verses, just as Hesiod, Xenophanes, and Empedocles did. He pronounced reason to be the criterion, and stated that the senses are not accurate. At any rate he says: "Nor let habit of much experience force you along this way, to direct a wandering eye and an echoing ear and tongue, but judge by reason the contested refutation."

διὸ καὶ περὶ αὐτοῦ φησιν ὁ Τίμων· "Παρμενίδου τε βίην μεγαλόφρονος οὐ πολύδοξον, ὅς ῥʼ ἀπὸ φαντασίας ἀπάτης ἀνενείκατο νώσεις." εἰς τοῦτον καὶ Πλάτων τὸν διάλογον γέγραφε, Παρμενίδην ἐπιγράψας ἢ Περὶ ἰδεῶν. Ἤκμαζε δὲ κατὰ τὴν ἐνάτην καὶ ἑξηκοστὴν Ὀλυμπιάδα. καὶ δοκεῖ πρῶτος πεφωρακέναι τὸν αὐτὸν εἶναι Ἕσπερον καὶ Φωσφόρον, ὥς φησι Φαβωρῖνος ἐν πέμπτῳ Ἀπομνημονευμάτων· οἱ δὲ Πυθαγόραν· Καλλίμαχος δέ φησι μὴ εἶναι αὐτοῦ τὸ ποίημα. λέγεται δὲ καὶ νόμους θεῖναι τοῖς πολίταις, ὥς φησι Σπεύσιππος ἐν τῷ Περὶ φιλοσόφων. καὶ πρῶτος ἐρωτῆσαι τὸν Ἀχιλλέα λόγον, ὡς Φαβωρῖνος ἐν Παντοδαπῇ ἱστορίᾳ. Γέγονε δὲ καὶ ἕτερος Παρμενίδης, ῥήτωρ τεχνογράφος.

​Wherefore Timon also says concerning him: "And the might of high-minded Parmenides, not prone to fancy, who recovered thought from the deception of appearance." Plato also wrote the dialogue addressed to him, entitling it Parmenides, or On Ideas. He flourished in the sixty-ninth Olympiad. And he seems to have been the first to discover that Hesperus and Phosphorus are the same, as Favorinus says in the fifth book of the Memorabilia (though others attribute this to Pythagoras; but Callimachus says the poem is not his). It is also said that he established laws for the citizens, as Speusippus says in his On Philosophers; and that he was the first to pose the Achilles argument, as Favorinus says in his Miscellaneous History. There was also another Parmenides, a rhetorician who wrote a handbook of the art.

Syntax notes3 items
  1. 9.3.21γένους τε ὑπάρχων λαμπροῦ καὶ πλούτου

    The genitives γένους λαμπροῦ and πλούτου function as predicate genitives of origin or characteristic depending on ὑπάρχων, functioning concessively: 'though being of illustrious birth and wealth'.

  2. 9.3.22αὐτὸν δὲ ὑπερέχειν τὸ θερμὸν καὶ τὸ ψυχρόν

    An accusative and infinitive construction in indirect discourse. αὐτόν refers back to ἥλιος (the sun) as the subject accusative; τὸ θερμὸν καὶ τὸ ψυχρόν functions as accusative of respect/limitation with the intransitive verb ὑπερέχειν ('surpasses / excels in the hot and the cold').

  3. 9.3.22κρῖναι δὲ λόγῳ πολύδηριν ἔλεγχον

    At the conclusion of the cited verse (Parmenides B7.5), the aorist infinitive κρῖναι functions as an imperative (infinitivus pro imperativo) responding to the preceding prohibition (μηδέ ... βιάσθω), meaning 'but judge by reason the contested refute'.

Model: gemini-3.8-flashurn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:9.3.21-9.3.23