← Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§6.8.99-6.8.101

Life, Money-Lending, Suicide, and Works of Menippus

The passage recounts the Cynic Menippus's origins, his career as a money-lender, his suicide after losing his wealth, the list of his works, and other individuals bearing the same name.

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Μένιππος, καὶ οὗτος κυνικός, τὸ ἀνέκαθεν ἦν Φοῖνιξ, δοῦλος, ὥς φησιν Ἀχαϊκὸς ἐν Ἠθικοῖς. Διοκλῆς δὲ καὶ τὸν δεσπότην αὐτοῦ Ποντικὸν εἶναι καὶ Βάτωνα καλεῖσθαι.1 ἀτηρότερον δʼ αἰτῶν ὑπὸ φιλαργυρίας ἴσχυσε Θηβαῖος γενέσθαι. Φέρει μὲν οὖν σπουδαῖον οὐδέν· τὰ δὲ βιβλία αὐτοῦ πολλοῦ καταγέλωτος γέμει καί τι ἴσον τοῖς Μελεάγρου τοῦ κατʼ αὐτὸν γενομένου. Φησὶ δʼ Ἕρμιππος ἡμεροδανειστὴν αὐτὸν γεγονέναι καὶ καλεῖσθαι· καὶ γὰρ ναυτικῷ τόκῳ δανείζειν καὶ ἐξενεχυριάζειν, ὥστε πάμπλειστα χρήματα ἀθροίζειν·

​Menippus, who was also a Cynic, was by origin a Phoenician and a slave, as Achaicus says in his *Ethics*. Diocles adds that his master was a native of Pontus and was named Baton. Through his greed, begging quite relentlessly, he succeeded in becoming a citizen of Thebes. He conveys nothing of serious value; his books are full of mockery and are somewhat on a par with those of Meleager, who was his contemporary. Hermippus says that he became a daily money-lender and was called so; for he lent on maritime interest and took pledges, so that he amassed a very large fortune.

τέλος δʼ ἐπιβουλευθέντα πάντων στερηθῆναι καὶ ὑπʼ ἀθυμίας βρόχῳ τὸν βίον μεταλλάξαι. καὶ ἡμεῖς ἐπαίξαμεν εἰς αὐτόν· "Φοίνικα τὸ γένος, ἀλλὰ Κρητικὸν κύνα, ἡμεροδανειστήν—τοῦτο γὰρ ἐπεκλῄζετο—οἶσθα Μένιππον ἴσως. Θήβησιν οὗτος ὡς διωρύγη ποτὲ2 καὶ πάντʼ ἀπέβαλεν οὐδʼ ἐνόει φύσιν κυνός3, αὑτὸν ἀνεκρέμασεν." Ἔνιοι δὲ τὰ βιβλίʼ αὐτοῦ οὐκ αὐτοῦ εἶναι, ἀλλὰ Διονυσίου καὶ Ζωπύρου τῶν Κολοφωνίων, οἳ τοῦ παίζειν ἕνεκα συγγράφοντες ἐδίδοσαν αὐτῷ ὡς εὖ δυναμένῳ διαθέσθαι4.

​In the end, however, he was trapped by a plot, stripped of everything, and through despondency ended his life by hanging. We also made an epigram upon him: "A Phoenician by race, but a Cretan hound, a daily money-lender—for so he was nicknamed—you perhaps know Menippus. In Thebes, when his house was once broken into and he lost all, not understanding the nature of a dog, he hanged himself." Some say that his books are not his own, but the work of Dionysius and Zopyrus of Colophon, who, composing them for the sake of a joke, gave them to him as one well able to turn them to profit.

Γεγόνασι δὲ Μένιπποι ἕξ· πρῶτος ὁ γράψας τὰ περὶ Λυδῶν καὶ Ξάνθον ἐπιτεμόμενος, δεύτερος αὐτὸς οὗτος, τρίτος Στρατονικεὺς σοφιστής, Κὰρ τὸ ἀνέκαθεν· τέταρτος ἀνδριαντοποιός, πέμπτος καὶ ἕκτος ζωγράφοι· μέμνηται δʼ ἀμφοτέρων Ἀπολλόδωρος. Τὰ δʼ οὖν τοῦ κυνικοῦ βιβλία ἐστὶ δεκατρία, Νέκυια. Διαθῆκαι. Ἐπιστολαὶ κεκομψευμέναι ἀπὸ τοῦ τῶν θεῶν προσώπου. Πρὸς τοὺς φυσικοὺς καὶ μαθηματικοὺς καὶ γραμματικοὺς καὶ Γονὰς Ἐπικούρου καὶ Τὰς θρησκευομένας ὑπʼ αὐτῶν εἰκάδας. καὶ ἄλλα.

​There have been six men named Menippus: first, the one who wrote on Lydian affairs and made an epitome of Xanthus; second, this very man; third, a sophist of Stratonicea, a Carian by origin; fourth, a sculptor; fifth and sixth, painters, both of whom are mentioned by Apollodorus. The books of the Cynic, at any rate, are thirteen in number: *Nekyia* (Descent to the Underworld), *Wills*, *Artfully Composed Letters in the Person of the Gods*, *Against the Physicists, Mathematicians, and Grammarians*, *The Birth of Epicurus*, *The Twentieth Day of the Month Celebrated by Them*, and others.

Syntax notes4 items
  1. 6.8.99Διοκλῆς δὲ καὶ τὸν δεσπότην αὐτοῦ Ποντικὸν εἶναι καὶ Βάτωνα καλεῖσθαι.

    A verb of speaking such as φησί is elided after Διοκλῆς (governed by the parallel to ὥς φησιν in the preceding sentence), introducing the accusative and infinitive construction τὸν δεσπότην εἶναι ... καλεῖσθαι in indirect discourse.

  2. 6.8.100ὡς διωρύγη ποτέ

    Third-person singular second aorist passive indicative of διορύσσω (to dig through a wall). In ancient Greek this is the technical idiom for burglary (conducted by a wall-digger, τοιχωρύχος, tunneling through sun-dried brick walls), signifying 'when his house was broken into/plundered'.

  3. 6.8.100οὐδʼ ἐνόει φύσιν κυνός

    Meaning 'not understanding the nature of a dog'. This carries a double sense: it plays on the Cynic (literally 'dog-like') ideal of indifference and detachment from worldly possessions, mocking Menippus for failing to embody true Cynic virtue when he hanged himself over the loss of his money.

  4. 6.8.100ὡς εὖ δυναμένῳ διαθέσθαι

    The conjunction ὡς with the dative participle δυναμένῳ gives the alleged ground or purpose modifying αὐτῷ ('as to one well able to...'). διαθέσθαι is used in the commercial sense of disposing of goods, turning them to profit, or circulating and marketing literary wares.

Model: gemini-3.8-flashurn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:6.8.99-6.8.101